TEKAKWITHA. Nouveaux regards sur ses portraits. « Elle approche, elle meut quelque chose en avant. »

1936- Lily of the Mohawks.

LM | 1936 | 1940 | 1945 | 1950 | 1955 | 1960 | 1965 | 1970 | 1975 | 1980 | 1985 | 1990-2008 |

John J. Wynne (1859-1949) devient directeur du sanctuaire Our Lady of Martyrs d'Auriesville en 1892 (Lombardo 2014.05, p. 138). À ce titre, il édite le périodique The Pilgrim of Our Lady of Martyrs (Pilgrim 1885-). Il publie son premier livre sur Tekakwitha en 1922. Selon sa notice nécrologique dans Lily of the Mohawks, il serait devenu vice-postulateur de sa cause en 1923, poste qui semble n'avoir été obtenu qu'en 1931 (Lombardo 2014.05, p. 147 et note 753 : The dates given in various publications for Wynne’s tenure as vice-postulator for the causes is contradictory. I have chosen to follow his personnel file since that contains the official record of his ministry, which corresponds to Anderson, Death and Afterlife, 147.). Il s'occupe également de la gestion de la Tekakwitha League dont il semble être le fondateur. Il publie le nouveau périodique Lily of the Mohawks à compter d'octobre 1936 avec, en page titre, un tondo tiré du portrait créé en 1927 par Nealis, sa représentation préférée utilisée jusqu'au numéro de 1958.03 avant la nouvelle mise en page utilisée à compter de 1959.06 avec le portrait de Glass. La périodicité varie beaucoup au fil du temps, en baisse après le départ de Wynne en janvier 1949 et son décès le 30 novembre.

Le Kateri Center donne accès à 277 pdf depuis le premier numéro de 1936.10 jusqu'à celui du 1988.06, puis à seulement quelques-uns par la suite. Leur numérotation des fichiers LM000.pdf, ne tenant pas compte de l'ordre des dates, volumes et numéros, présente des absences, sauts et interversions dans les séquences. Ce fichier excel en donne la liste chronologique mise à jour ainsi que les hyperliens. On trouvera sur cette page les informations sélectionnées concernant les oeuvres d'art ainsi qu'un rappel, en rouge, des numéros manquants et autres particularités.

Certains numéros manquants sont conservés à la Marquette University, à Cornell ou à Yale, mais il n'a pas été possible d'en obtenir des pdf. Votre collaboration est donc bienvenue si vous pouvez y accéder : vous en trouverez les références dans la notice bibliographique LM 1936-2008.

Notice bibliographique — LM 1936-2008 Lily of the Mohawks, Fairest flower that ever bloomed among true men, Tekakwitha League, New York NY, autres localisations dont principalement Auriesville NY. Périodique édité par les vice-postulateurs : John J. Wynne de 1936.10 à 1948.12 ; John Killeen de 1949.01 à 1949.06 ; John J. Hooper le 1949.10 ; Thomas J. Coffey de 1949.11-12 à 1964.12 ; William Schlaerth de 1965.03 à 1968.03 ; Joseph S. McBride de 1968.09 à 1988 ; Robert J. Boyle de 1988 à 1990 ; John J. Paret de 1990 à 2005 ; Paul A. Lenz de 2005 à 2007.09-12. Dernier numéro paru : 2008.03-06 v53 n1 selon le catalogue de la Marquette University. Périodicité variable en numéros annuels : 12 de 1936.10 à 1948.09 ; 9 de 1948.10 à 1949.06 ; 8 de 1949.10 à 1950.11-12 ; 6 de 1951.01 à 1954.11-12 ; 5 de 1955.01-02 à 1955.11-12 ; 4 de 1956.03 à 1956.12 ; 3 ou 4 de 1957.03 à 1957.12 ; 3 de 1958.03 à 1958.12 ; 4 de 1959.03 à 1959.01 ; 2 de 1960.01 à 1961.07 ; 1 de 1962.10 à 1964.12 ; 4 de 1965.03 à 1965.12 ; 1 ou 2 de 1966.03 à 1966.09 ; 2 de 1967.03 à 1979.09 ; 4 de 1980.01 à 1986.09 avec numérotation pluriannuelle dont le n° 16 en double ; 3 de 1987.01 à 1987.09 ; collection incomplète par la suite. Plusieurs numéros à 4 et 8 pages, quelques-uns à 6, 12 ou 16.

Vice-postulateurs

de

à

ans

1

2

3

4

5

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

Canonisation

John J. Wynne

1936.10

1948.12

12

V

V

V

V

V

Vénérable 1943

John Killeen

1949.01

1949.06

6/9

V

Vénérable 1943

John J. Hooper

1949.10

1949.10

3/9

V

Vénérable 1943

Thomas J. Coffey

1949.11-12

1964.12

15

V

V

V

V

V

V

V

V

V

V

V

V

V

V

V

Vénérable 1943

William Schlaerth

1965.03

1968.03

3

V

V

V

Vénérable 1943

Joseph S. McBride

1968.09

1988

20

V

V

V

V

V

V

V

V

V

V

V

V

B

B

B

B

B

B

B

B

Bienheureuse 1980

Robert J. Boyle

1988

1990

2

B

B

Bienheureuse 1980

John J. Paret

1990

2005

15

B

B

B

B

B

B

B

B

B

B

B

B

B

B

B

Bienheureuse 1980

Paul A. Lenz

2005

2007.09-12

2

B

B

Bienheureuse 1980

?

2008.03-06

2008.03-06

2/4

B

Bienheureuse 1980

 

LM | 1936 | 1940 | 1945 | 1950 | 1955 | 1960 | 1965 | 1970 | 1975 | 1980 | 1985 | 1990-2008 |

LM 1936.10 v1 n1 — Vol. 1 non identifié sur 12 numéros de 1936.10 à 1937.09.

LM 1936.10 — [p1-2] Wynne explique le fonctionnement du périodique tout en rappelant les variantes des noms et prénoms de Tekakwitha. [p4] Il critique l'ouvrage de Sargent qui, malgré son titre Catherine Tekakwitha, n'apporte rien de nouveau dans les 90 pages qui lui sont consacrées sur les 246 de l'édition originale anglaise (Sargent 1936).

LM 1936.11 — Aucune information retenue.

LM 1936.12 — Aucune information retenue.

LM 1937.01 — Aucune information retenue.

LM 1937.02 — Bibliographie utilisée pour la cause.

LM 1937.03 — Aucune information retenue.

LM 1937.04 — Aucune information retenue.

LM 1937.05 — Aucune information retenue.

LM 1937.06 — [p3] Liste des pays où Tekakwitha est connue. Appel à visiter les sanctuaires d'Auriesville, Caughnawaga où Tekakwitha est vénérée, ainsi que celui de Midland pour les martyrs jésuites.

LM 1937.07 — Aucune information retenue.

LM 1937.08 — Aucune information retenue.

LM 1937.09 — [p3] Annonce de la vente, à 35¢, de la Plaque en bois Tekakwitha avec un morceau d'un arbre d'Auriesville à l'époque où elle y est née. [p3] « KATERI IN THE MOVIES At last we have a Tekakwitha film and it is one well worthy of the subject. For two years Miss Jeanne Bouvier, of Brookline, Mass., has been working on it. She has taken all her incidents and scenes from life, at Auriesville where the Indian Maiden was born, and at the two Caughnawagas, on the Mohawk where she lived ten years, and on the St. Lawrence where she died. The pictures are all in color. The talk was composed by the Vice-Postulator of tbe cause of Tekakwitha [John J. Wynne] and recorded by the Rev. Michael Aherne [Ahern], S.J., of Boston College. » (Bouvier 1937). LM 1937.10 v2 n1 — Vol. 2 non identifié sur 12 numéros de 1937.10 à 1938.09. [p4] Plaque en bois Tekakwitha maintenant disponible à 40¢ (soit US$6.58 en 2021). LM 1937.11 — [p3] « Tekakwitha's Most Attractive Souvenir Worked in wood, her image stands out like a statuette one-quarter inch from back-ground, with Kateri Tekakwitha, Lily of the Mohawks, in raised letters. The features are clear cut and drapery as distinct as in the favorite picture of her by Mother Nealis, of the Art School of the Sault, Canada. The Gothic frame also stands out one-quarter inch and the arch is pointed and pierced. It is called a plaque, bus is more like a wood-carving. The wood is known as Barwood, with an admixture of wood from an oak-tree growing at her birthplace, Ossernon (Auriesville), when she was born. It is a graceful wall-piece, in oak finish, 5 3/4 x 3 inches. The price is 40 cents post-paid. It is a handsome Christmas gift. All dealers in Catholic religious articles have this plaque. » LM 1937.12 v2 n3 — Saut de 9 numéros LM entre 1937.12-LM015 et 1938.01-LM025. [p2] Publication de Wynne 1938. Popularité de la Plaque en bois Tekakwitha créée par un « distinguished sculptor » qui n'est pas nommé et qui prépare une statue (serait-ce celle du Coliseum ?). Nouvelle médaille avec un meilleur portrait et une fleur-de-lis au revers. [p3] Partition musicale The Lily of the Mohawks, texte de J.B. Crowe, musique de Sister Mary M. Hayes of the Visitation. LM 1938.01 v2 n4 — Saut de 9 numéros LM entre 1937.12-LM015 et 1938.01-LM025. [p2] La Plaque en bois Tekakwitha est pratiquement une statuette car l'image est clairement en relief ; inscription « Tekakwitha » sur la Nouvelle médaille au-dessus de son image et « Lily of the Mohawks » au revers. Publications de Mary Immaculata 1937 et celle à venir de Pember 1941 pour les enfants. Évocation des portraits de Tekakwitha par Chauchetière : « As with books, so with pictures and statues and paintings. Appearing to Chauchetière, Kateri had him draw her picture and spread it everywhere. This he did and a great number were sent to France. Since then many artists have devoted their talent to reproducing images of our "Lily" in various forms, and some are still doing so. Not all that they do appeals to everyone, but we hope soon to start illustrating The Lily of the Mohawks by an image each month. » [p3] Reprise de la Partition musicale publiée en décembre. Nouvelle édition de Wynne 1938. Statue de Tekakwitha dévoilée le 12 novembre à la Sacred Heart Academy, Lancaster PA. LM 1938.02 — [p2] La Plaque en bois Tekakwitha doit être considérée comme une sculpture sur bois. Lettres élogieuses à propos de Wynne 1938. La musique pour le chant de Tekakwitha par le père Crowe, composée par 7 passionnés, sera disponible le 15 février à 10 cents port payé. LM 1938.03 — [8p] Partition musicale de Crowe. LM 1938.04 — [p3] Le film de Jeanne Bouvier sera prêt à Pâques. Nouvelle médaille des martyrs jésuites. « The image of Tekakwitha in wood, the plaque as it is called, is still the favorite of all the articles we have issued to popularize vereration for her. All who see it express astonishment that her figure should be so clean cut and so appealing. »

Signé en bas à droite « [G E & C] » d'après Nealis, Kateri Tekakwitha Lily of the Mohawks, commandité par John J. Wynne et commercialisé à compter de 1937 par le périodique Lily of the Mohawks, bas-relief de « barwood » ou padouk d'Afrique et chêne, 5"3/4 x 3" pouces. — (KC AKR P064-3) ; (Kateri 1968.12-E078p10 ; 1968.12-F035p10). Voir aussi : LM 1938.12. Mandorle. Dans le bas-relief ci-dessus, l'inscription qui entoure Tekakwitha se présente sous forme de mandorle (de l’italien mandorla) ou d’amande mystique, figure formée par l’intersection de deux cercles (vesica piscis) symbolisant qu'elle permet le passage de la sphère terrestre à la sphère céleste. Issue de l’Antiquité, la mandorle fut très utilisée au Moyen Âge pour le Christ ou la Vierge (Cloquet 1890, p. 13-17), ainsi que sur La « médaille » du baron de Fouencamps. Cette forme peut également évoquer le sexe féminin, passage essentiel vers la vie.

LM 1938.05 — [p1] « Catherine's tomb, however, had become a holy place in the eyes of the Indians [...] they had gone to it in pious pilgrimage, when their village was moved in 1696 and again to its present site in 1716, and they had seen visitors coming from afar to venerate it. For over sixty years Charlevoix attests all this had lasted, and it had grown into an abiding tradition. From time to time the great cross was renewed with ceremonies notably in 1843, and after a destructive gale again in 1884. In 1890 [1888] Father Clarence A. Walworth, of St. Mary's, Albany, erected a lasting monument on the spot, a great urn of granite surmounted by a high cross, palisaded and covered by a rustic roof. On the stone is inscribed: Kateri Tekakwitha April 17, 1680 Onkweonweke Katsitsiio Leokitsianekaron [voir l'inscription originale qui diffère] meaning Fairest flower that ever bloomed among true men. » [p2] Tekakwitha Spring à Fonda, lieu de pélerinage. [p3] White wampum, the story of Kateri Tekakwitha (Patterson 1934), avec une illustration de Nealis en couverture, « is out of print. The publishers will not risk a third reprint unless assured of a sale of one thousand copies [...] Should any of the subcribers [...] have copies they can spare, we shall gladly puchase some for those who are eager to read it. »

LM 1938.06 [6p] — Pétitions pour la canonisation provenant de 74 missions autochtones sur les 160 retrouvées au Canada et États-Unis, soit 46%. [p3] Un grand pélerinage à Caughnawaga a eu lieu le 22 mai.

1938.07 [4p] — Pétitions pour la canonisation provenant de 74 missions autochtones sur les 160 retrouvées au Canada et États-Unis, soit 46%.

LM 1938.08 [4p] — La Positio et sa table des matières.

LM 1938.09 [p1] — Rappel de la mission de ce périodique, fêtant son deuxième anniversaire, et de la popularité grandissante de la cause.

LM 1938.10 — (p1-6) Traduction anglaise de Cholenec 1696, chapters I-II avec reproduction (p5) d'une partie du tableau d'histoire peint par Légaré alors attribué à Chauchetière en 1681. (p7) Cérémonies organisées le 11 septembre par les franciscains à Fonda. « Tekakwitha Friary made its bow to the Mohawk Valley in a very dignified manner, Sunday, September 11, on the high and broad plateau where Kateri lived for ten years after she left her Auriesville birthplace and where she was baptized. The Franciscan Conventuals, now in possession of the site, greeted the Most Reverend Bishop of the diocese of Albany, Edmund F. Gibbons, the Hon. Harry B. Bush, Mayor of Canajoharie and President of the Mohawk Valley Historical Society, Congressman Byrne and the son of the State Historian Dr. Flick, who all addressed the large audience of devotees of Kateri. The program closed with the Way of the Cross and Benediction of the Most Blessed Sacrament. »

LM 1938.11 — (p9-14) Cholenec 1696, chapter III avec (p13) illustration de Nealis, qui (p15) « Of the numerous pictures of the Indian Maiden it is the favorite ». Pélerinages au cénotaphe encouragés par Anastasius Forget évêque de Saint-Jean. « A Life of Kateri in Spanish will soon be published at El Paso, New Mexico. The Rev. J. B. Carbajal, S.J., is promoting knowledge and interest there in the Lily of the Mohawks. A Life in Spanish was published in Mexico not long after her death, but in the troubled condition of that country it cannot now be traced [voir Urtassum 1724, illustré d'une gravure]. »

LM 1938.12 — (p17-22) Cholenec 1696, chapters IV-VI avec (p21) illustration de Lang à Caughnawaga. (p23) « And now the image of Tekakwitha in wood has gone into a corner-stone with some of her leaflets. That was done in St. John's Hospital, Springfield, Ill. Only things of historic importance go into corner-stones. »

LM 1939.01 — (p25-30) Cholenec 1696, chapters VII-IX avec (p. 29) illustration de Lang, naguère à Caughnawaga, photographié à Auriesville dans la Chapelle primitive, l'Office ou Tekakwitha Lodge, ainsi qu'au musée. (p31) Wynne 1938 maintenant vendu 12 cents au lieu de 25 cents. « The French Messenger of the Sacred Heart, published at 1961, rue Rachel Est, Montreal, has begun to publish favors attributed to the intercession of Tekakwitha which are reported by its readers, chiefly in Canada. It also announces a list of articles to be used in making Kateri better known and in developing interest in her Cause. This will be welcome news to the many who used to apply to us for such material in French. A brief Life of Catherine, and leaflets, may now be had in French, Spanish, Italian and German [serait-ce des traductions de Wynne 1938 ?]. »

LM 1939.02 — (p33-38) Cholenec 1696, chapters X-XIII avec (p37) illustration de Sibbel. (p39) Tekakwitha clubs, camps, missions, etc.

LM 1939.03 — (p41-46) Cholenec 1696, chapters XIV-XVI. (p46) « The Messager du Sacre-Coeur of Montreal announces the Life of Tekakwitha by Miss Guilberte C. Bouvier, of Brookline, Mass. [Bouvier 1939] It is in French, copiously illustrated by pictures taken for the Tekakwitha film made by her sister, Jeanne [Bouvier 1937]. It is fifty cents a copy. » (p47) « Moving picture in Kodachrome (color). Produced by Jeanne Bouvier of Brookline. Episodes in the life of the Iroquois Virgin. Re-enacted by Indians of Kateri's tribe. Commentation by Rev. John J. Wynne, S.J. Voiced by Rev. Michael J. Ahern, S.J. Kateri theme song played and sung by members of the Boston Symphony. Original music by Sylvia Robinson. Tekakwitha League will benefit. »

Nealis.

Anonyme Italie, Elizabeth Ann Seton, copie vers 1888 d'un portrait de la famille Filicchi à Livourne détruit durant la deuxième guerre mondiale, peint d'après la gravure de Louis Ceroni (frontispice de Barberey 1868) d'après le portrait gravé par Charles Balthazar Julien Févret de Saint-Mémin en 1797 (web ou pdf), Museum of the National Shrine of Saint Elizabeth Ann Seton (web ou pdf).

LM 1939.04 — (p49-53) Cholenec 1696, chapters XVII-XIX avec (p51) illustration de Native and Aboriginal, Mother Seton and Kateri. — Dommage que la reproduction de cette oeuvre très intéressante soit de si mauvaise qualité et que sa localisation ne soit pas indiquée ! Elizabeth Ann Seton (1774-1821) fonde les Soeurs de la charité en 1809. Elle n'a donc pas pu prier avec Tekakwitha décédée 94 années avant sa naissance ! Cette image, créée vers 1927-1939, les réunit parce qu'elles sont alors deux candidates à la canonisation nées en Amérique du Nord ; Seton le sera en 1975, 37 ans avant Tekakwitha. Toutes deux sont inversées par rapport à leurs portraits sources, celui de Seton étant celui utilisé pour sa canonisation, celui de Tekakwitha peint par Nealis en 1927. Debout devant un paysage qui s'ouvre sur un lac et des terres arides derrière deux palmiers (lac de Tibériade en Judée, très important dans la vie du Christ), toutes deux se tournent vers un ostensoir cruciforme flottant dans le ciel sur deux palmes (martyre de la crucifixion) sous lesquelles pend une guirlande de grappes de raisin fournissant le vin qui se transformera par transsubstantiation en sang du Christ, celui-ci aussi présent sous forme de la grande hostie acccompagnée de ses deux autres personnes divines, la colombe du Saint-Esprit et le Père éternel à la barbe blanche, bras ouverts, entouré des anges du ciel.

Cette composition est cintrée comme les tableaux des retables au-dessus des maître-autels. Cette interprétation est corroborée par le crucifix flanqué de deux chandeliers dont on ne voit pas les bases ; la mauvaise reproduction ne permet pas de conclure s'ils font partie de la composition peinte ou du décor du maître-autel les supportant, mais de toute évidence ils s'intègrent mal à l'esprit de cette mise en scène. Wynne a beaucoup promu le portrait de Tekakwitha par Nealis : entête de ce périodique ; bas-relief en bois et sculpture de Bouvier qu'il a commercialisées ; ainsi qu'en page titre de plusieurs de ses publications. Serait-ce lui qui aurait commandité cette oeuvre ? Cette hypothèse pourrait être plausible du fait que les responsables des archives des Soeurs de la charité, familier des oeuvres représentant Seton, ne la connaissent pas : « It does not appear that we have that particular prayer card. I honestly have never seen it, nor has anyone else on staff here [collaboration Scott Keefer]. » Même si elles ont respectivement oeuvré aux XVIIe et XIXe siècles, cette douce uchronie rassemble donc en Judée, au temps du Christ, ces deux femmes partageant l'idyllique rédemption par son corps et son sang sous la protection paternaliste de l'éternité divine et de ses anges. Elles se retrouveront de nouveau côte à côte sur les portes de bronze de la St. Patrick's Cathedral à New York installées en 1949.

LM 1939.05 — (p57-61) Cholenec 1696, chapters XX-XXII.

LM 1939.05 — (p62) « For Making Known to Others the Life, Virtues and Renown for Holiness of Kateri Tekakwitha, Lily of the Mohawks _________ Is a Member of Tekakwitha League, Established A.D. 1680 Entitled to daily Memento in Mass in her Honor and in the Divine Office Rev John J. Wynne, S.J. V. Postulator for her Beatification and Canonization » (p63) « The Certificate is mounted on a firm cardboard covered with maroon leatherette and easel on the back. » Voir aussi 1939.06, 1941.03, 1943.04, 1943.08, 1944.05. La gravure sur la carte de membre de la Tekakwitha League illustre la populaire représentation agenouillée en forêt, devant un canot sur un lac, priant près d'un bouquet de lys devant une petite croix, dont Appleton signe plusieurs versions du même style. En outre, elle partage l'utilisation des rayons provenant du ciel avec une autre de ses Tekakwitha. Il collabore donc avec Wynne, éditeur de ce périodique et directeur du sanctuaire d'Auriesville ; ils se connaissent également par leurs liens avec la Positio. Appleton, Positio 1940, frontispice. Appleton, Positio 1940, p. 1. Appleton, Positio, 270. LM 1971.09 (p7). Appleton, Holland 1942, p. 109. Appleton, Positio 1940, p. de garde au début et à la fin. Voici des publications identifiées à la Tekakwitha League, par ordre chronologique : Lecompte 1932, Brentwood 1933, LM 1936-2008, Mary Immaculata 1937, Wynne 1938, Bouvier 1939, Wynne 1942, Windeatt 1955, Coffey 1956, TL 1989. La plus ancienne mention figure dans Lecompte 1932 édité en anglais par Wynne alors que plusieurs autres ont des liens avec lui. Wynne puise ses justifications dans la documentation de la Positio à laquelle il travaille à titre de vice-postulateur. Texte original français. Traduction anglaise. « CLXIV. - Lettre au R. P. Jean Chauchetière, a Limoges. Claude Chauchetière ; Villemarie, 7 août 1694 [...] La troupe de Catherine continue dans la pratique des vertus les plus chrestiennes et dans les pratiques héroïques qu'elle a entrepris » (Thwaites 1896-1901, vol. 64, p. 125.) « Katharine's band continues in the practice of the most Christian virtues, and in the heroic exercises that they have undertaken. [The Jesuit Relations, Vol. LXIV, p. 125.] » (Positio 1940, p. 106.) « Une des parties de ſa louange eſt la uie exemplaire que la troupe de Catherine qui eſt au ſault et qui a commencé a ſe former a la mort de cette B. seruante De Dieu a mené depuis ce temps la et mene encor a preſent » (Chauchetière 1887, p. 16.) « One of the reasons for her renown is the exemplary life that Katharine's band, which was formed at her death at the Sault, has led from that time forward and still leads there today. » (Positio 1940, p. 118.) La terminologie française du XVIIe siècle se réfère à un groupe spontané : « TROUPPE. ſ. f. Terme collectif, qui ſe dit de pluſieurs hommes ou animaux qui ſont aſſemblez, ou qui marchent de compagnie [Furetière 1690, t. 3, p. 752]. » Il est donc bien traduit en anglais par le mot « band » dont la signification est similaire. En aucun cas cette « troupe » ou « band » ne constitue une association religieuse structurée et reconnue comme celle de la Confrérie de la Sainte Famille, d'ailleurs évoquée plusieurs fois par Chauchetière à cette époque. Cette « troupe » n'a pas traversé le temps sous forme organisée aux XVIIIe et XIXe siècles. Par contre, la « Tekakwitha League », créée et utilisée par Wynne après sa nomination comme vice-postulateur de la cause en 1931 (Lombardo 2014.05, p. 147 et note 753), est une association organisée, reconnue, ayant alors pignon sur rue à New York près de l'université jésuite Fordham (où il enseigne de 1918 à 1924 et de laquelle il obtient un doctorat honorique en 1930, Lombardo 2014.05, p. 134 et 147), avec des objectifs spécifiques, des membres, des budgets et des publications. C'est donc une parfaite uchronie, dans le même style que celle du poème épique de Robert E. Holland illustré par Appleton, que de faire éclore la Tekakwitha League plus de deux siècles auparavant ! Une forme de justification à rebours par idyllisme historique ; une manifestion de rhétorique de propagande, ou de désinformation par triturage historique, afin de liguer les troupes de fidèles pour mieux les rallier à sa cause !

LM 1939.06 — (p65-67) Introduction de la cause. (p68) La section rotogravure de La Presse a publié en pleine page l'oeuvre de Nealis ainsi que sur Bouvier 1939. Certification of Membership in Tekakwitha League : « Now on the reverse are printed on silver-surfaced paster the prayer for her beatification ». Le diocèse de Saint-Jean organise des pélerinages à Caughnawaga commençant en juin. De plus en plus de camps, clubs, paroisses au nom de Tekakwitha.

LM 1939.07 — Introduction de la cause.

LM 1939.08 — Introduction de la cause.

LM 1939.09 — Introduction de la cause.

LM 1939.10 — Introduction de la cause.

LM 1939.11 — Introduction de la cause.

LM 1939.12 — Introduction de la cause.

 

LM | 1936 | 1940 | 1945 | 1950 | 1955 | 1960 | 1965 | 1970 | 1975 | 1980 | 1985 | 1990-2008 |

LM 1940.01 — (p13-14) Texte de « Henri Bordeaux of the French Academy, A Trip to Canada The Flower of the Saint Lawrence » qui se réfère à Rumilly, illustré par Paul Coze, ainsi qu'à Lecompte. (p14) « Caughnawaga, Canada, where the relics of Tekakwitha are kept under seal while the Cause for her beatification is in process, has already become a place of pilgrimage. On Sundays, from spring to autumn, groups from the parishes of the dioceses of St. John of Quebec, and on some Sundays from the Archdiocese of Montreal, visited there and also St. Catherine of La Prairie nearby, where the site of her tomb is. »

LM 1940.02 — (p17-18) Suite du texte de « Henri Bordeaux of the French Academy, A Trip to Canada The Flower of the Saint Lawrence » qui se réfère à Rumilly, illustré par Paul Coze, ainsi qu'à Lecompte.

LM 1940.03 — Aucune information retenue.

LM 1940.04 — Aucune information retenue.

Anonyme, Tableau synthèse du sanctuaire, panneau 1 Catherine Tekakwitha, 1897-1901, Saints of Auriesville Museum.

Anonyme d'après le tableau synthèse du sanctuaire d'Auriesville, Tekakwitha, sculpture, « Mary Immaculate School (DeSmet, Idaho), The Kateri Club, DeSmet, Idaho, ca. 1937, Providence Archives, Seattle Digital Collections, 59.E7.231 [web ou pdf]. »

LM 1940.05 — Kateri Club De Smet, Idaho. Les positions de la tête et des mains de cette sculpture sont similaires à celles de la photo à gauche dont la facture découle de la nouvelle iconographie de Tekakwitha héritée du tableau synthèse d'Auriesville telle que diffusée par le Canadian Messenger - Messager Canadien.

LM 1940.05 — « Here, for instance, is a picture of a gathering of Indian women every afternoon during a novena made in preparation for April 17, the anniversary of Tekakwitha's death. » Voir la photo ci-dessus du Kateri Club De Smet, Idaho.

LM 1940.06 — Aucune information retenue.

LM 1940.07 — (p37-38) Publications de Positio 1940, ainsi que (p38) de Evans 1940.07 et Evans 1940.08.

LM 1940.08 — (p41) 50 ans de prêtrise pour Wynne. (p41-42) Résumé de la Positio 1940 incluant la description sommaire des illustrations d'Appleton tirée de la jaquette. (p43) « Kateri and Her Own - At last, I am sending you a picture of Bob's statue. I delivered the statue in person to the Flathead Mission Hospital last month, and incidentally organized two Kateri groups over there. »

LM 1940.09 — (p47) « Tekakwitha's people at Caughnawaga and La Prairie on the banks of the St. Lawrence are confidently expecting that her Beatification will be declared soon. They are to erect an outdoor statue of her overlooking the loudly stream, mounted on a mound of stones taken from the bed of the river. »

LM 1940.09 — (p47) « As announced in the August Lily of the Mohawks, an Indian at De Smet, Idaho, has designed a statue of Tekakwitha. Notice that our informant is acquainted with the decree and ordination of the Congregation of Rites and is aware that the approval of the Congregation is needed in order to put such an image on the market. »

LM 1940.09 — (p47) « The Editor of the French Messenger of the Sacred Heart, Montreal, writes: "A Canadian artist has spent two months drawing the design of the fort which in Catherine's time was erected at Prairie de la Madeleine quite close to the site of her tomb [cette information confond l'étalissement de Kentake à La Prairie à compter de 1667 avec celui de Kahnawake à compter de 1676, devenu Kateritsitkaiatat, là où Catherine vécut et fut inhumée !]. It will help pilgrims to realize how she lived in a militant as well as in a religious environment." »

LM 1940.09 — (p47) « The pastor whose church is across the road from Kateri's tomb, or first resting place, Rev. Edward Roy, S.J. [Paulin 2015 : Édouard Roy, 1880-1962, père, entré en 1902, ordonné en 1916], of St. Catherine's at La Prairie, recently sent me a brief life of her that had been picked from a dumping place. It was published at Lille, in France, in 1845 [La Vierge iroquoise, Simple récit tiré de l'histoire de l'Église, s'orne, en frontispice, d'une gravure sentimentale par Robaut propre à émouvoir, tout comme son sirupeux avant-propos.]. The author states that he took much of it from a History of the Church, in twenty-four volumes, by Bercastel, published in Paris, 1778-1790 [AD 1845, p. 81, note 1, qui se réfère à « Bérault-Bercastel, tom. XII » (Bérault-Bercastel 1778-, 1809 t12 p. 36), qui se réfère à « Lettr. Edif. t. VI, p. 40 et suiv. », soit l'une des nombreuses versions des textes de Cholenec illustrés de portraits gravés de Tekakwitha (LeÉd 1781 v06 PJCB p040)]. Even then the Indian Maiden was considered deserving of lengthy record in Church history. »

LM 1940.09 — (p47) « The large picture of Tekakwitha in color, by Mother Nealis, of the Society of the Sacred Heart, 13 x 10 inches, is now mounted on heavy cardboard so that it does not need framing, but can be hung up by a loop attached. It is an adornment for class and meeting rooms. »

LM 1940.10 — Aucune information retenue.

LM 1940.11 — (p7) « This monthly message, The Lily of the Mohawks, is now going to every Indian Mission in the United States and Canada. Devoted clients of Tekakwitha enable us to do this in order to make her better known among her own. »

LM 1940.12 — Aucune information retenue.

LM 1941.01 — Aucune information retenue.

LM 1941.02 — (p19) « We intend to have the statue of native marble, standing in the open, and landscaped in keeping with her race. Our plan will do much to make her better known and loved. St. Bernard College, St. Bernard, Ala. »

Bob Campbell, Tekakwitha, sculpture, Flathead Mission Hospital (LM 1940.08 p43, LM 1940.09 p47, LM 1941.02 p19 photo et inscription). Bob Campbell, « Skitswish statue of Kateri Tekakwitha, Desmet Idaho, ca. 1937. Kateri statue, symbol of Kateri Club, a group of Coeur d'Alene women promoting the national movement to market Indian arts, c. 1937 [web ou pdf]. » Bob Campbell, « a Coeur d'Alène of De Smedt, Idaho, at the age of fiteen years », Visage moyen, tresse, croix main, mocassins, couverture aux épaules, motif autochtone, Kateri Club De Smet, Idaho. — (KC AKR P002-2, KA C03) ; (Kateri 1952.06-EV04N03p08). LM 1941.02 — (p19) « Kateri an Inspiration to Her Own - Very many friends of Kateri and the V. Postulator for her Cause sent me Christmas greetings, all of them very beautiful and much appreciated. One stands out above all the rest, because it is a certificate of membership for me in the Kateri Club of De Smet, Idaho, with a picture of Kateri taken from a statue designed by a young Indian scuptor. On the back is an acrostic: K for Kateri Tekakwitha. A for authentic Indian Art. T for tribal and intertribal unity through application of Christian principle of charity, justice and co-operative endeavour. E for education of Indian leaders capable of meeting modern complications while preserving raciel heritages. R for racial understanding. I for exclusively Indian membership and control. That 'exclusively Indian membership and control' means more than it would appear to mean. It does not exclude me wholly because I am an adopted Indian chief with the same Indian name as Father Jogues, Ondesson (Ever Bright Light). What it really means is that the members of the Club realize that they must become less dependent on white aid and begin to do for themselves. Indeed, a leader among them believes that Tekakwitha is inspiring them to start a Pan-American movement among their people. » La photographie de cette sculpture, utilisée sur la carte de membre du Club Kateri de De Smet en Idaho, avait été reçue par le périodique au mois d'août précédent : « Kateri and Her Own - At last, I am sending you a picture of Bob's statue. I delivered the statue in person to the Flathead Mission Hospital last month, and incidentally organized two Kateri groups over there [LM 1940.08 p43]. » Un autre commentaire sur cette scupture figure dans le numéro de septembre : « As announced in the August Lily of the Mohawks, an Indian at De Smet, Idaho, has designed a statue of Tekakwitha. Notice that our informant is acquainted with the decree and ordination of the Congregation of Rites and is aware that the approval of the Congregation is needed in order to put such an image on the market [LM 1940.09 p47]. » L'iconographie de cette oeuvre diffère d'une autre version par le même sculpteur connue par deux photographies provenant de sources différentes : tresses, chemise, couverture sur les épaules, motifs décoratifs, croix, position de la main par rapport au poignet et à l'avant-bras.

LM 1941.03 — (p23) Publications de Evans 1940.07 et Evans 1940.08. « Tekakwitha League Founded when Kateri died, 1680 To cherish her memory To venerate and imitate her virtues To invoke her for all manner of blessings To have her declared Blessed and Saint ».

LM 1941.04 — (p27) « From San Salvador comes a neatly typed copy, in Spanish, of Cholenec's Life of Tekakwitha. This Life is in the form of a letter to the writer's friend in France. This one from San Salvador was translated into English by the Portestant Episcopalian Bishop, Ingraham Kip [Cholenec 1846] of California, originally of New York ».

LM 1941.05 — Aucune information retenue.

LM 1941.06 — Aucune information retenue.

LM 1941.07 — (p37) Film de Jeanne Bouvier (Bouvier 1937).

LM 1941.08 — Aucune information retenue.

LM 1941.09 — Aucune information retenue.

LM 1941.10 — (p2) Publication du livre pour enfants de Pember 1941, illustrations de Mother Fiske Religious of the Sacred Heart, 5 cents l'unité, $3.50 pour une centaine.

LM 1941.11 — Réédition de Wynne 1938.

LM 1941.12 — Aucune information retenue.

LM 1942.01 — Aucune information retenue.

LM 1942.02 — (p17-18) Reconnaissance des valeurs héroïques de Tekakwitha, un pas de plus vers sa nomination comme vénérable.

LM 1942.03 — Aucune information retenue.

LM 1942.04 — Aucune information retenue.

LM 1942.05 — Aucune information retenue.

LM 1942.06 — (p35) Leo J. Rabbette, « The Lily of the Mohawks », Boston Sunday Post, February 15, with a large picture in colors. « The Glory of Their Race [...] Recently we sent to the priest and sister in charge at each of the Indian Missions in the United States a large sized picture of her, prayer card, sketches of her Life and copies of The Lily of the Mohawks, for distribution among their tribes; in all 155 packages, 109 to priests, 46 to sisters. »

LM 1942.07 — (p37) Décret déclarant les vertus de Tekakwitha héroïques.

LM 1942.08 — Aucune information retenue.

LM 1942.09 — (p45) Projet de construire une Tekakwitha Cabin à Auriesville en attendant d'avoir une chapelle qui lui est dédiée. AND NOW A TEKAKWITHA CABIN Tekakwítha lived in a cabin. Her people were called Cabin lndians, because they were the only Redmen who built something like what we call homes; others were satisfied with tepees or cone-shaped tents. The Mohawk cabins were fairly well constructed with walls of stout young tree bent over to form an arch roof and covered with bark, usually of the birch tree. There were no windows, and for doors skins were used. On either side of a central passage were the berths for sleeping, and along the passage were fires for heating and cooking, stifling and blinding occupants with the smoke curling to vents in the roof. It would be hard, and it would not be desirable, to reproduce one of these cabins as they were in Tekakiwitha's day; but it is most desirable to have in her memory and at her birthplace a cabin erected on the same lines to contain the many things that tell the story of her life; the veneration in which she has ever been, and still is, held, and an account of the Process in Rome for her beatification and canonization. A Tekakwitha Cabin is actually in course of erection at her birthplace, Ossernenon, now Auriesville. Pilgrims to this Shrine of the Martyrs there, the Saints Jogues, Goupil and Lalande, will be astonished and delighted to see in it a display of Tekakwitha Memorials: copies of her life by her spiritual advisers, a copy of her portrait by one of them [voir les attributions faites par Wynne à Chauchetière des portraits de Légaré et de Lang]; books written about her and pamphlets from the time she died until now; pictures, statuettes, plays, pageants; above all, the documents that have been used by the Congregation of Rites in studying her holiness, and the Decrees signed by His Holiness which are the result of the Congregation's deliberations. Is there anything like it anywhere? No. Attractive as the shrine is, this cabin and its contents will be an added attraction. Fortunately, although the Mohawk cabins were rude they were not without an outline of beauty of their own, and this the Tekakwitha Cabin will reproduce and refine. Until we can build a chapel in her honor at her birthplace, as will be done after she will be named Blessed and Saint, this cabin will be like a repository because of its precious contents. It may be heated also and used for assistants at Mass in the fall and winter seasons. It will not be elaborate nor costly, but gifts from her clients to help make it worthy of her will be very welcome. They will be a tribute to her now that she has her new title, Venerable. Voir aussi 1946.06.

LM 1942.10 — Aucune information retenue.

LM 1942.11 — Aucune information retenue.

LM 1942.12 — Aucune information retenue.

LM 1943.01 — (p15) Hiawatha a une rivale en Tekakwith par la publication de Holland 1942 : Un chant épique en 80 dessins d'Appleton.

LM 1943.02 — Aucune information retenue.

LM 1943.03 — Aucune information retenue.

LM 1943.04 — (p25) « The Tekakwitha League is one of the oldest pious associations in North America. It was formed in Tekakwitha's time, prior to 1680. It consisted of a few of her more intimate companions who were known as her band, though it has nothing to do with music. After her death the members continued their pious practices and gradually its numbers increased. It remained faithful to her memory, and gradually its religious practices were performed in her honor. The "Our Father," "Hail Mary" and "Glory be to the Father," three times, is its principal practice. »

LM 1943.05 — (p29) Publication de Wynne 1942.

LM 1943.06 — (p34) Traduction de la préface de la vie de Tekakwitha par Chauchetière.

LM 1943.07 — (p38) Traduction de la préface de la vie de Tekakwitha par Chauchetière.

LM 1943.08 — (p41) Uchronie à propos de la Tekakwitha's Band et de la Tekakwitha League. Publication du décret sur les vertus de Tekakwitha. Traduction de la préface de la vie de Tekakwitha par Chauchetière.

LM 1943.09 — (p45-48) Transcription du décret du 3 janvier 1943 déclarant héroïques les vertus de Tekakwitha.

LM 1943.10 — (p1) Déménagement des locaux du périodique : auparavant au 400 East Fordham Road, New York 58 NY ; dorénavant au 317.

LM 1943.11 — Aucune information retenue.

LM 1943.12 — Aucune information retenue.

LM 1944.01 — Aucune information retenue.

LM 1944.02 — Aucune information retenue.

LM 1944.03 — Aucune information retenue.

LM 1944.04 — Aucune information retenue.

LM 1944.05 — (p29) Uchronie à propos de la Tekakwitha's Band qui existerait toujours : la Tekakwitha Guild au Canada (mentionnée au premier numéro, 1948.12 p. 06, du périodique Kateri ainsi que dans la publication de Landry 1953.11) et la Tekakwitha League aux USA. Le projet d'un film sur Tekakwitha à Hollywood ne se réalisera pas.

LM 1944.06 — (p33) À propos des livres de Devine 1922 et Burtin 1894.

LM 1944.07 — (p39) « To reproduce the large picture of Tekakwitha in colors would be next to impossible in this country owing to war restrictions. We have, therefore, imported a lot from Canada, which are an improvement on our own. Thy were made before the war. They are lithographed in eight colors. They differ in size but only slightly from ours [p. 3]. » (p40) Vendue 50 cents, il s'agit probablement de l'oeuvre de Nealis.

LM 1944.08 — (p41) « GOOD NEWS FROM AURIESVILLE As it does with everything else, the war interferes with pilgrimages [...] Lack of train, auto and bus service made it impossible to have the usual large pilgrimages to Auriesville the past two years but this year the Director of the Shrine of Our Lady of Martyrs there is much encouraged by the steady advent of small groups to the holy place, week-days as well as Sundays. To make good the deficit of funds needed to meet expenses, some generous friends have contributed and enabled Father Coffrey to make needed repairs on the favorite open chapel and meet the interest due principally on the great round church which accommodates as many as ten thousand worshippers. »

LM 1944.08 — (p41) « A GIFT WORTH WHILE TO AURIESVILLE Ellen Walworth, of pious memory, wrote a most readable and entertaining book on Kateri Tekakwitha [Walworth 1891, Walworth 1893]. She had access to every important document concerning the Lily of the Mohawks and she was familiar with the ground here and in Canada where the saintly maiden dwelt and the story and customs of her pople. Quite as much as Cooper, this good lady popularized Indian lore, especially what pertained to Mohawk religious belief and practice. More than anyone, except Father Felix Martin, she labored to reawaken interest in Kateri and to start the movement for beatification. She was a witness at the Process for this. Miss Walworth died soon after publishing the second edition of her book. Very generously, her niece, Clara Walworth, has turned over to Auriesville the copyright and plates of this precious book to Tekakwitha's birthplace, Auriesville, and, please God, as soon as war rectrictions permit, we shall have a third edition of it. The second edition [third], published in 1926, was soon exhausted [Walworth 1926 ; voir aussi Walworth 2018]. »

LM 1944.09 — (p45) La production de médailles, ralentie par les restrictions de guerre sur l'aluminium, devrait éventuellement reprendre.

LM 1944.10 — (p1) Des scènes de la vie de Tekakwitha ont été jouées au camp d'été Holy Cross de Canon City au Colorado.

LM 1944.11 — (p5-6) Informations sur les documents anciens conservés à Caughnawaga et chez les jésuites par Félix Martin.

LM 1944.12 — Aucune information retenue.

 

LM | 1936 | 1940 | 1945 | 1950 | 1955 | 1960 | 1965 | 1970 | 1975 | 1980 | 1985 | 1990-2008 |

LM 1945.01 — Aucune information retenue.

LM 1945.02 (p18) — « TEKAKWITHA IN ART The number of paintings, statuettes, statues of Tekakwitha which have come to our notice would furnish a fair sized museum. It serves to show how popular she is and how her romantic life appeals to the artistic imagination. Many of these images have some merit, but few of them depict or carve a lifelike reproduction of her. In some she is more white than Indian; in others the costume is not native and it is overdone; few come near catching the gentler traits of her character of childlike innocence as described by those who knew her; so far no one has attempted to portray the beautiful transformation of her features that occurred after her death. Perhaps one of her directors, Father Chauchetière, had that in memory when he made his picture of her. Or the very many attempts at producing her image, that of Mother Margaret Nealis is, in our opinion, far and away the best, and reproduced in lithograph in eight colors, it is most attractive. A religious of the Sacred Heart at the Sault near Montreal, she had ample oppurtunity to study the features of Indian maidens from Tekakwitha's own people at Caughnawaga [Wynne confondrait-il le Sault-au-Récollet, où résidait Nealis, avec le Sault-Saint-Louis où vécut Tekakwitha ? Nealis résidait donc à 34 km de Kahnawake par les routes d'aujourd'hui !]. One of our chaplains writes that his men want copies of it; as many as five hundred. They must be genuine men to prefer the picture of Kateri to the common pin-ups. »

LM 1945.02 (p20) — « "At Kateri's tomb there seems to be a renewal of devotion to the Iroquois virgin. Although we do not see many busses on account of war restrictions, many schools, or institutions, and some parishes come in groups in private cars to pray and recommend their own needs temporal or spiritual. It is a little over fifty years that the cross and the granite monument of Monsignor Walworth of Albany have been erected and it is a part of the landscape here and nobody would dare touch it, except to consolidate the cross which shows at the foot a litte decrepitude." - La Prairia [sic], Canada. »

Brother Adrian Lewis né Ernest La Fontaine (1893-1966 web ou pdf), sujets religieux non identifiés, gravures sur feuilles d'arbres (web ou pdf).

LM 1945.03 — (p22) Après 8 mois d'efforts, les médailles peuvent de nouveau être produites sur le métal habituel (vendues 15 cents en p24) et en argent pour 60 cents. Spectacle (pageant) sur la vie de Tekakwitha à la Nouvelle-Orléans. (p22) « TEKAKWITHA PORTRAIT A remarkable example of Tekakwitha portraiture is that of Brother Adrian Lewis, F.S.C., of Manhattan College, New York, the etching of her picture on an autumn maple leaf. The lacy pattern left by insects on autumn leaves gave the original inspiraion for this unusual work. Halftone effects are secured by penetrating the texture of the leaf to different microscopic depths. The veins and cell-structure of the leaf are still intact. The maple leaf, emplematic of Canada, Tekakwitha's adopted country, is the medium for the portrayal of our heroine. »

LM 1945.04 — (p25) Centenaire de l'église de Caughnawaga. Disponibilité des médailles.

LM 1945.05 — Aucune information retenue.

LM 1945.06 — (p33) « At La Prairie, a former site of the mission [il s'agit de Côte Sainte-Catherine, paroisse en 1936, municipalité en 1937, ville en 1973, VSC 2012 et pdf], about four miles down the great St. Lawrence, the pastor has ready a design for a permanent monumental cross to be erected over the tomb of Tekakwitha, and an inviting shelter for pilgrims who wish to pray at the site where from the time of her buried so many remarkable blessings have been obtaines through her intercession. »

LM 1945.07 — (p37) « TEKAKWITHA'S TOMB TO BECOME MONUMENTAL ».
Voir la transcription complète de ce long texte avec l'analyse de ce projet pharamineux pour le cénotaphe.

LM 1945.07 — (p39) Cet échange serait-il un début de réflexion ayant mené à la commercialisation de la sculpture d'Adrienne Bouvier ? « THERE IS JUST SUCH A STATUE "For the past thirteen years Mrs. La Bombard and myself have been very devoted to Kateri Tekakwitha. [...] We would like to know if there is such a thing as a statue or image of Kateri Tekakwitha, something about eight to twelve inches high, obtainable and in such material as would be able to stand outdoor weather. Do you have any such, or if not, do you know if there are any obtainable elsewhere?" - Plattsburg, N.Y. »

LM 1945.08 — Aucune information retenue.

LM 1945.09 — (p47) « MISHAP AT KATERI'S TOMB "Divine Providence on the afternoon of May 22 has done what we though nobody here would do: pull down the cross. Yes, a very strong wind struck the kiosque and the cross was separated from it and fell near the shore without any damage. That was a real shock for us all, but after the first surprise we realized that the cross was intact, so we erected it again on the same spot apart from the kiosque. We hope that as it is, the cross will stand for another year, and then we will be ready to erect the new structure over the tomb. A year later, if everything is successful, the permanent cross will be erected. Our bishop, Monsignor Forget, is very pleased and wants the collection to begin this very summer. In July we will form our committee and begin the work of publicity, propagande and contribution." - Pastor, Laprairie. »

LM 1945.10 — Aucune information retenue.

LM 1945.11 — Aucune information retenue.

LM 1945.12 — (p9) Une cinquantaine d'organisations portent le nom de Tekakwitha. Nealis : « The Tekakwitha LithographRecently there has been a demand for the large 12 x 8 inch lithograph picture of Tekakwitha in colors. The latest order was from a military post where the men wanted it in place of the gaudy pin-up pictures so common on barrack walls. It is not the first such order and the beauty of it is it came not from an Army chaplain, nor from any individual GI, but from the men of the post who had just finished building a chapel and who wanted also a statue of Tekakwitha to adorn the approach to the structure. »

LM 1946.01 — Aucune information retenue.

LM 1946.02 — (p17-18) « Tekakwitha in Belgium The Courier Journal of Rochester published this brief account of a Tekakwitha Chapel in Belgium. Before she is canonized it is not permitted to erect a chapel in her honor; but it is not expected that Catholic officers and enlisted men should know this point of Canon Law. Officials of the Archdiocese of Malines know it and they will accept the structure as a cabin or hall or other edifice erected in Kateri's honor. Meantime the piety of our men in service will no doubt be rewarded by blessings obtained through the intercession of the Venerable Servant of God. The account is as follows: "In a battle-scarred village in Belgium stands a chapel dedicated to an American Indian maid, the Venerable Catherine Tekakwitha, known as the 'Lily of the Mohawks.' It was built by the Catholic officers and enlisted men of the 253d Ordnance Battalion under the direction of Lt. Col. Owen T. McCloskey of St. John the Evangelist parish here (Columbus, N. C.) and was blessed by Cardinal Joseph Van Roey, Archbishop of Malines. The cannon were hardly stilled outside the little Belgian village when the men gathered for the dedication of what is believed to be the first statue in Europe of the 'Lily of the Mohawks.' The chapel will be turned over to the Malines Archdiocese when the U. S. Army relinquishes its camp nearby." »

La collaboration de Gerrit Vanden Bosch, Archiviste de l'Archevêché de Malines-Bruxelles, permet de visualiser la dédicace de cette chapelle, ornée d'un dessin la représentant, ainsi que son historique ultérieur. On y tait le nom de sa dédicataire, contournant ainsi la loi canonique. Des photos montrent les officiels y présidant, tant à l'extérieur qu'à l'intérieur ; mais, on y décèle aucune statue de Tekakwitha !

« Catholic Dedication of Post Chapel | Cardinal van Roey | presiding | Depot O-654 | 253rd ordnance battalion | Lt. Colonel Owen T. McCloskey | Commanding Officer | Anthony R. Feeherry, C.P. | Post Chaplain | 11.00 hours | 16 june, 1945 »

« La chapelle était située à Hofstade, un village flamand près de Mechelen (Malines) dans la commune de Zemst. Il s'agissait d'une chapelle en bois dans un camp militaire de l'armée américaine. Le camp militaire se trouvait dans une zone où, depuis l'entre-deux-guerres, existait un domaine de récréation très populaire avec une plage, de grands étangs, etc. Ce domaine avait été réquisitionné par l'armée allemande pendant l'occupation et repris en septembre 1944 par les américains après le départ des allemands. Aujourd'hui, il ne reste plus rien de ce camp militaire, ni de la chapelle. Après la guerre, et le départ des américains, le domaine Hofstade est de nouveau devenu une zone de récréation sportive. »

LM 1946.03 — (p24) « In Memoriam To the prayers of the members of Tekakwitha League we recommend the soul of Mr. Harry McCarthy, who died February 3. As owner of the Sibbel Studio he made the statue of Tekakwitha which stands at the entrance to the shrine at Auriesville, her birthplace. It is modeled on the statue that face one in the the vestibule of Dunwoodie Seminary, fashioning Kateri as a princess since her father and uncle were notable chieftains of her people, the Mohawks. Its unveiling was the occasion of a notable ceremony. It is one of four statues that stand at the entrace to the site of the martyrdom of Father Jogues and his companions, Goupil and Lalande, now Saints. May Kateri soon be declared like them a Saint! »

LM 1946.04 — (p25) Publication de Cicognani 1939 avec illustration de Nealis.

LM 1946.05 — (p30) Publication de Béchard 1946j, J'ai cent ans, sur l'église de Caughnawaga.

LM 1946.06 — (p33) « AT LAST - A KATERI CABIN AT HER BIRTHPLACE There is no proper memorial of this Venerable Servant of God at her birthplace, the site of her Mohawk Indian village, Ossernenon, near Auriesville, New York. There has been for some years a lodge named after her, but nothing characteristic of her times, life and tribespeople. ». Wynne décrit en détail cette maison longue, qu'il désire réaliser à l'occasion du 70e anniversaire de son entrée chez les jésuites, projet précédemment annoncé en LM 1942.09, mais abandonné à cause de la guerre.

LM 1946.07 — (p38) Plusieurs dons ont été acheminés pour le projet de construire à Auriesville une maison longue dédiée à Tekakwitha sur lequel travaille un architecte. (p38-39) Il n'y aura pas de célébration publique pour le 70e anniversaire de l'entrée de Wynne chez les jésuites, mais seulement une messe à la chapelle de l'Université Fordham où il réside depuis quelques années.

LM 1946.08 — (p41) L'architecte de New York James L. Delany a soumis les plans pour la contruction de la maison longue de Tekakwitha à Auriesville, sur un terrain paysagé de 180 pieds carrés, en se basant sur les descriptions faites à son époque. « This Cabin will be 45 feet long, 20 feet wide and 15 feet high. On one side there will be an ante or reception room, 12x14x12, for use as an office or attendant's room, and on the other side there will be an alcove in which some day an altar may be placed. There will be provision for heating and lighting and other usual conveniences. As for building material, that is at present a problem, but we shall use what is available to erect a fire-proof repository for the contents of the Cabin. The interior walls will be asbestos of such a quality as to serve for mural paintings of the chief scenes in Tekakwitha's life. » Plusieurs des documents cités dans la Positio y seront exposés.

LM 1946.09 — (p45) « THE TEKAKWITHA CABIN The site chosen for the Tekakwitha Cabin at Auriesville will be west of the Coliseum and near the Mission Cross. The bungalow office now located there will be removed. There the Cabin will be accessible and an ornament, not interfering with any of the structures that have long been regarded as hallowed marks of the Shrine. Jugding from the enthusiasm with which the announcement of it has been received, and the generous offerings made for its erection, it will add to the many favorite features of Ossernenon, Kateri's birthplace. Unique is not the best word for it; though there will be nothing like it elsewhere, a shrine in itself containing mural paintings of the story of her life and its Indian background, the history of the Cause for her canonization, and the many precious documents about the Martyrs, Saint Isaac Jogues, Rene Goupil, John Lalande, whose blood just three hundred years ago bedewed the soil on which she was born. Their Tercentenary is being celebrated all over the United States. » Décès du jésuite Robert Holland qui a publié la Positio et un poème épique en l'honne de Tekakwitha, le tout illustré des oeuvres d'Appleton. (p46) « [...] the V. Postulator for the Cause of Tekakwitha and his assistants have distributed close do 2,000,000 booklets, leaflets, pictures, sketches, poems, plays, book-marks, medals, etc., etc. »

LM 1946.10 — (p2) « THE TEKAKWITHA STATUE » : voir transcription sous Adrienne Bouvier 1946.10. « A gift of $500.00 [une valeur de $6,648.77 en 2021] for the Tekakwitha Cabin at her birthplace from the Catholic Daughters of America will serve to depict some events of her life on the Cabin walls. »

LM 1946.11 — (p6) Reprise des informations à propos de la Tekakwitha League.

LM 1946.12 — Aucune information retenue.

LM 1947.01 — (p13) THE TEKAKWITHA CABIN, au contraire des anciennes maisons longues, aura le confort contemporain ; la construction devrait débuter vers le 17 avril.

LM 1947.02 — Aucune information retenue.

LM 1947.03 — (p21) « THE TEKAKWITHA CABIN The April issue of The Lily of the Mohawks will be devoted almost entirely to a description of the Tekakwitha Cabin which is to be erected at Auriesville, her birthplace. Besides an illustration of the Cabin, il will contain a list of the documents and other Tekakwitha material to be displayed in the Cabin. »

LM 1947.04 — THE TEKAKWITHA CABIN : aucune information sur le projet de maison longue tel qu'annoncé au numéro précédent !

LM 1947.05 — (p29) Lettre du cardinal Spellman annonçant que la figure de Tekakwitha ornera les portes de la cathédrale St. Patrick de New York d'ici deux ans, avec celles de Seton, Jogues, Cabrini, Joseph et Patrick. (p30) AND NOW FOR THE KATERI CABIN : long texte répétant la description du projet, suivi de cet appel en caractères gras : « God willing, on July 31 I was serventy years a Jesuit. As the only observance of that rare occasion I would like all who read this to assist me by an offering to erect this Cabin as a memorial to Tekakwitha this Tercentenary of the Martyrs to whom, after God, we owe her holiness. - John J. Wynne, S.J. April 17, her anniversary, 1947. »

LM 1947.06 — (p35) Mention d'une image de Tekakwitha à Honolulu dans la chambre du prêtre de la paroisse, Father Logan.

LM 1947.07 — (p37) THE CABIN FIRST - NEXT A TEMPLE Un pasteur de Californie propose la construction d'une église dédiée à Tekakwitha à Auriesville. « Our readers all will agree with him, but meantime her Cabin will do much to make her known and honored, and at last architect and builders are engaged in making it a reality. »

1947.08 — (p41-42) « A TEKAKWITHA STATUE » : voir transcription sous Adrienne Bouvier 1947.08.

LM 1947.09 — Aucune information retenue.

Mohawk Iroquois Longhouse, New York State Museum (web ou pdf et photo).

LM 1947.10 — (p1) « THE TEKAKWITHA CABIN While the pilgrimages to the Shrine of Our Lady of Martyrs were in progress occupying the grounds at Auriesville, it was no time to start erecting the Tekakwitha Cabin. Now that the pilgrimage season is over, contractors are estimating on the cost of the work and it is expected that the Cabin will be completed before the winter. In the Rochester Museum of Arts and Sciences an Iroquois long-house has been constructed to exhibit the way of Indian life. At the Fonda Tekakwitha Friary there is to be a museum to display the relics of Indian life collected on or near the site of Kateri's baptism. The distingtive feature of the Tekakwitha Cabin at Auriesville is that il will be a repository for the documents and other Kateriana that are helping to bring about her canonization, and illustrate the background of her Indian life. MAKING TEKAKWITHA KNOWN Alone, one Tekakwitha promoter, in less than four months, made her known to people, among whom he distributed 4,315 medals, 3,401 leaflets and 790 copies of her booklet Life. He is just starting out with a further large assortment to continue his good, let us say, great work. May Tekakwitha favor him! »

LM 1947.11 — Aucune information retenue.

LM 1947.12 — Aucune information retenue.

LM 1948.01 — Aucune information retenue.

LM 1948.02 — Aucune information retenue.

LM 1948.03 — (p21) Décès du « Reverend Demetrius B. Zema, S.J., of Fordham University. [...] As an historian, Father Zema was much interested in the Cabin to be erected at Tekakwitha'as birthplace, Auriesville, as a repository for the documents and other memorials of Kateri, which have helped to have her made Venerable. »

LM 1948.04 — (p25) « THE TEKAKWITHA STATUE » : voir transcription sous Adrienne Bouvier 1948.04. (p26) « THE TEKAKWITHA CABIN [...] It has become a matter for prayer these days to have even a simple structure fashioned, and through prayer we expect that during this month an earnest effort will be made to erect the Tekakwitha Cabin, and have it ready for this summer's pilgrimages. » LM 1948.05 — (p29) « THE TEKAKWITHA STATUE » : voir transcription sous Adrienne Bouvier 1948.05. LM 1948.06 — (p33) Transcription de l'article « Some details respecting a young Iroquois Savage who was called the Saint Genevieve », Shepherd of the Valley, St. Louis, 10 janvier 1835, informations provenant de Cholenec. LM 1948.07 — (p37) « THE TEKAKWITHA STATUE » : voir transcription sous Adrienne Bouvier 1948.07. LM 1948.08 — (p41) « THE TEKAKWITHA STATUE » : voir transcription sous Adrienne Bouvier 1948.08. Wynne récupère d'une « exceptionally successful operation for the removal of cataracts [...] in spite of his advanced years and other infirmities. » LM 1948.09 — (p45) « THE TEKAKWITHA STATUE » : voir transcription sous Adrienne Bouvier 1948.09. LM 1948.10 — (p1 et 3) « THE TEKAKWITHA STATUE » : voir transcription sous Adrienne Bouvier 1948.10.

LM 1948.11 — (p5-6) Long récit d'un polonais qui aurait eu une vision de Tekakwitha en rêve.

LM 1948.12 — Dernier numéro publié par Wynne.

LM 1949.01 — (p13-14 et 16) IN MEMORIAM FATHER JOHN J. WYNNE, S.J. Décédé le 30 novembre 1948, né à New York le 30 septembre 1859, ordonné le 24 août 1890. Figure monumentale de l'église américaine, il est nommé en 1892 « National Director of the Apostleship of Prayer and editor of the Messenger of the Sacred Heart. In 1900 he organized Holy Hour Devotions ». Il est le fondateur des influents périodiques Catholic Encyclopedia en 1905, puis America en 1909. Il officie à titre de vice-postulateur de la cause des martyrs jésuites, mais aussi de celle de Tekakwitha à compter de 1923 selon cette notice nécrologique, poste qui semble n'avoir été obtenu qu'en 1931 (Lombardo 2014.05, p. 147 et note 753 : The dates given in various publications for Wynne’s tenure as vice-postulator for the causes in contradictory. I have chosen to follow his personnel file since that contains the official record of his ministry, which corresponds to Anderson, Death and Afterlife, 147.). Il est remplacé dans ces fonctions de vice-postulateur et éditeur du périodique Lily of the Mohawks par les jésuites John Killeen au numéro de janvier 1949, puis par Thomas J. Coffey en novembre qui publie aussi sur Tekakwitha (Coffey 1956, avec un dessin inspiré de Nealis, et Coffey 1982, avec une photographie de Angel).

Sources des portraits de Wynne : Lombardo 2009.12, p. 12 ; Keane 2008.05.19 ; Lombardo 2017, fig. 1.1.

LM 1949.02 — (p17-18) « A LOVELY LADY IN WAITING By Rev. Daniel A. Lord, S.J. [...] Yet, despite the perfect word-picture, there is little to guide the artists who try to paint or sculpture Kateri. Several have tried, with more of less success. This time I stood with my hands on the glass-covered relics, I saw a new statue standing in the sacristy [of Caughnawaga]. It had been bought, I was told, by a group of Boston young men, who brought it on the top of a car to the mission as a tribute from New England to the place of Kateri's happiest memory. The statue is unmistakably Indian, her face a Christian symbol (seen in left profile it is fairly sad) for the paganism around her; in right profile it is smiling rightly with the promise of the life ahead [réimprimé le 1956.12]. » (p20) John Killeen s.j., V. Postulator.

LM 1949.03 — (p24) John Killeen s.j., V. Postulator.

LM 1949.04 — (p28) John Killeen s.j., V. Postulator.

LM 1949.05 — (p32) John Killeen s.j., V. Postulator.

LM 1949.06 — (p36) John Killeen s.j., V. Postulator.

LM 1949.07 — Non publié.

LM 1949.08 — Non publié.

LM 1949.09 — Non publié.

LM 1949.10 v14 n1 — Numéro triple de 12 pages au lieu de 4. (p1) « A WORD OF EXPLANATION Father John J. Hooper, S.J., Director of the Tekakwitha League, who edits this monthly message, was so engaged with work as Executive Secretary of Fordham University's Summer Session that his time did not allow him to put out the usual summer issues of The Lily of the Mohawks. Our clients have missed it, and we apologize. The financial saving, however, was a blessing that will enable us to continue to spread even further the devotion to "The Lily of the Mohawks." Tour prayerful assistance will be deeply appreciated. » (p2) KATERI'S CLIENTS ARE EVERYWHERE : liste des pays, états et villes en Amérique du Nord. (p3) « The statue is really marvelous. This particular statue of Kateri, three feet high, is to be placed in [...] Tekakwitha Home for Business Women [...] Anchorage, Alaska [voir Adrienne Bouvier 1949.10]. » (p12) John Killeen s.j., V. Postulator.

1949.11-12 — (p13-14) IN MEMORIAM On Wednesday, November 30, a special Mass was celebrated by Father Coffey, new vice-postulator, for the soul of the late Father John J. Wynne, S.J., who died just a year ago. It is thought that a brief memento of the late great Father Wynne should be included in this month's Message. The following article appeared in Pilgrim for March, 1949: THE MONUMENTAL FATHER WYNNE [...] His last visit to the Shrine, whose Director he had been for eighteen years, 1891-1909, was in the tercentenary year 1946 - a relaxation he allowed himself in honor of his seventieth anniversary in the Society of Jeaus. We visited him recently. He ushered us graciously into his office on Fordham Road in the Bronx, where he managed the Tekakwitha League and the Gilmary Society. [...] Father Wynne deserves a major part of the credit for undertaking the gigantic Catholic Encyclopedia, the canonization of the North-American Martyrs in 1930, and the Papal Decree of January 3, 1943, declaring Venerable the Indian maiden, Kateri Tekakwitha. [...] 1923 Vice Postulator, Cause of Tekakwitha. (p14-15) A PLEA TO TEKAKWITHA'S CLIENTS [...] Upon Father Wynne's death a year ago, Father John Killeen assumed the task of furthering her Cause. Because of the pressure of other duties, Father Killeen relinquished his taks as Vice Postulator to me last month. So, too, did Father John Hooper, who has been carrying on the duties of Director of the Tekakwitha League. In humility I accept both these offices. For nine years, while at Kateri's Birthplace, the Shrine at Auriesville, I have learned to marvel at the life of the Marvelous Maiden - and I have also come to know the almost fanatical devotion that the Lily has attracted throughout all America. [...] Father Thomas J. Coffey, S.J., Vice Postulator. (p15) TEKAKWITHA LODGE At long last some definite progress has been made in regard to the Tekakwitha Lodge, made possible by the many friends of Father Wynne. A suitable building, embodying all of Father's ideas, has been prepared at Auriesville, with the foundation and exterior work completed. It is hoped that further financial assistance will make possible the completion of the museum-interior before long. We hope to have a photograph of the Lodge for the next Message. A NEW MESSAGE The interesting little magazine, Kateri, published at Caughnawaga by Father Henri Bechard and the Tekakwitha Guild at the site of Kateri's death, is highly recommended to our readers. [...] (p15) TEKAKWITHA STATUE A limited number of copies of the latest official statue of Kateri Tekakwitha are available in cast stone, cream terra-cotta color. Three feet high, $55.00 F.O.B. Boston. Same as above 20" at $5.00 cast in composition for inside use. 14" at $2.50 The sculptress is: Miss Adrienne Bouvier, 39 School Street, Brookline, Mass. [voir Adrienne Bouvier 1949.11-12] »

 

LM | 1936 | 1940 | 1945 | 1950 | 1955 | 1960 | 1965 | 1970 | 1975 | 1980 | 1985 | 1990-2008 |

LM 1950.01-02 — (p17) « TEKAKWITHA ON FIFTH AVENUE We stood in the midst of the milling crowds on the sidewalk in front of St. Patrick's Cathedral in New York on Christmas Day. We were pushed aound a bit, but we just purred, as proud as a whole parade of peacocks. For visitors from all over the land were snapping to gape at the new bronze doors of America's best-known church, and there, for all to see, immortalized in bronze, was our Kateri Tekakwitha, who has finally 'come into her own' as part of the metropolitan scene. [...] The sculptor, Mr. John Angel, wants us to consider the tympanum (the space within the arch above the doors) and the doors, as a whole, having seven dominant notes. The most important of these is Christ, represented in a sixty-three inch statue as Redeemer of the world, giving to His Apostles His supranational mandate. Go, teach all nations The Blessed Virgin and St. John the Baptist are in the upper section of the composition, and the twelve Apostles below. The other six dominant notes are made by the statuettes in the doors below. These figures are each thirty-seven inches high, standing in niches, one above the other, three to a door. The two upper statuettes are St. Joseph, Patron of the Universal Church, and especially dear to workmen, and St. Patrick, Patron of Ireland and of the New York Cathedral. The middle figures are of St. Isaac Jogues (1607-46) and St. Frances Cabrini (1850-1917). Father Jogues, first priest in Manhattan, canonized June 30, 1930, as one of the eight North-American Martyrs, is represented in the habit of the Jesuit Order, preaching to the Mohawks, whose Apostle he was. Mother Cabrini, canonized July 7, 1946, as the first United States citizen to be raised to the altars, is entitled Mother of the Immigrant, and is represented with a book, to denote her interest in religious teaching. In the two lower niches there stand Kateri Tekakwitha, declared Venerable by Pope Pius XII January 3, 1943, and Mother Elizabeth Ann Seton, whose Cause has been introduced. Tekakwitha (1656-1680) is represented as attired in typical Indian dress, with a leather tunic and beads. She stands absorbed in perfect union with God in prayer. [...] The choice of these six personalities, all related to the State and ecclesiastical Province of New York, typifies, in a way, the cosmopolitan character of the Church in New York. There is a Jew (St. Joseph), a Celt (St. Patrick), a Frenchman (St. Isaac Jogues), and Italian (Mother Cabrini), an aboriginal (Venerable Kateri Tekakwitha) and an Anglo-Saxon American (Mother Seton). They symbolize New York and America, the 'melting pot,' and project concretely the supranational character and message of the Church. »

LM 1950.03-04 — Aucune information retenue.

LM 1950.05-06 — Aucune information retenue.

LM 1950.07-08 — Aucune information retenue.

LM 1950.09-10 — (p33) « TEKAKWITHA MOVES AGAIN This number of the Lily comes to you from 30 West 16th Street, New York City, where the Vice-Postulator and the staff of Tekakwitha League have been happily established since late last month. We moved along with Gilmaray Society, publisher of the Catholic Encyclopedia, Dictionary and Supplements, of which the late Father John Wynne, S.J., was one of the founders. »

LM 1950.11-12 — Aucune information retenue.

LM 1951.01-02 — (p1-3) « THE PRINCIPAL VIRTUES OF VENERABLE TEKAKWITHA (From Fr. Chauchetieres's LIFE) ».

LM 1951.03-04 — Aucune information retenue.

InnNWGUDL1200.

LM 1951.05-06 — (p10) « NEW SHRINE DIRECTOR Auriesville, site of Tekakwitha's birthplace, has a new Shrine Director, The Rev. Louis A. Devaney, S.J., formerly assistant director of the Jesuit Retreat House at Albany, New York. He succeeds the Rev. Francis D. Burns, S.J. The Shrine, dear to the hearts of Kateri's clients, will open for the 1951 season on May 6, and close October 28. Laity who come from a distance are invited to live at the Shrine Inn. Reservations should be made in advance with Mrs. Louise Kramer, Shrine Inn, Auriesville, New York. » Publication de Sandberg 1950. « A very successful Indian Pageant, featuring Venerable Kateri Tekakwitha, was presented by the students at the College of St. Francis, Joliet, Illinois, on April 13, 14, 15. » Jacques Bruyere, Book-review, Sandberg 1950, « This sylvan atmosphere, enhanced by excellent full-page illustrations, pervades the entire story. » — (Kateri 1952.03-EV04N02p11).

LM 1951.07-08 — Aucune information retenue.

LM 1951.09-10 — Aucune information retenue.

LM 1951.11-12 — (p21) Messe par le vice postulateur Thomas J. Coffey commémorant le 3e anniversaire du décès de Wynne.

LM 1952.01-02 — Aucune information retenue.

LM 1952.03-04 — Aucune information retenue.

LM 1952.05-06 — (p10) Indications comment se rendre au sanctuaire d'Auriesville par le train, l'avion, la route.

LM 1952.07-08 — Aucune information retenue.

LM 1952.09-10 — (p17) À propos des fouilles archéologiques au Caughnawaga de Fonda par Thomas Grassmann. (p18) « Members of Tekakwitha League responded generously to the invitation of the late, great Frather Wynne several years ago - so generously that the vision of Father Wynne of a Kateri Cabin, a Museum Memorial to Tekakwitha, has been an actuality since 1949, and is being constantly embellished at Auriesville. »

LM 1952.11-12 — (p22) Messe par le vice postulateur Thomas J. Coffey commémorant le 4e anniversaire du décès de Wynne.

LM 1953.01-02 — (p1) « PAINTINGS Meantime we are looking for a definitive portrait of the Lily. Artists have time and again tried their brushes, but so far have been unsuccessful in producing the picture. We recently received a very fine painting by Sister M. Fides Glass, of Greensburg, Pa., which really approches our ideal. Perhaps the artistic-minded of our readers may be prompted to try their hand. » (p1-2) Projet de livre non terminé sur Tekakwitha par Doctor Rhodebeck récemment décédé rapporté dans Kateri (1952.12-EV05N01, p. 7 et 14). (p2) Félicitations à Thomas Grassmann, franciscain de Fonda, pour sa brochure sur les villages Mohawks, publiée dans le « Pennsylvania Archaelogist Bulletin, last month ». Sollicitation de dons pour le « Tekakwitha Memorial at the new Jesuit Seminary at Shrub Oak, New York. »

LM 1953.03-04 — (p5) « CANADA STORMS HEAVEN Father Henri Bechard, S.J., one of the Canadian Vice-Postulators for the Cause of Venerable Kateri Tekakwitha, embarked on a vigorous campaign to bring to the attention of every Catholic parish and institution in Canada the importance of prayer and more prayer, that through the intercession of the Lily, God will deign to produce the two miracles needed for the furtherance of her Cause. Large posters were placed in all the churches and institutions, spotlighting the fact that Kateri who is one of the protectresses of Canada, was the first non-martyr in the history of the Misions to have practiced the Christian virtues in heroic degree. » Fortin, Gravure. — (Kateri 1953.03-EV05N02p15) ; (LM 1953.03-04).

LM 1953.05-06 — Aucune information retenue.

LM 1953.07-08 — Aucune information retenue.

LM 1953.09-10 — Aucune information retenue.

LM 1953.11-12 — (p22) Messe par le vice postulateur Thomas J. Coffey commémorant le 5e anniversaire du décès de Wynne. Collecte de fonds par fraude : « UNFOUNDED FONDATION We have copies of a mail appeal for funds to "build a Shrine in honor of Tekakwitha" emanating from a "Shrine Foundation," 26 Court Street, Brooklyn, New York, and purporting to represent the Creek Indian Reservation in Lindenhurst, Long Island. » (p23) « PROGRESS AT AURIESVILLE AND FONDA We made our annual Pilgrimage to Auriesville, Kateri's birthplace, and Caughnawaga, across the river near Fonda, on the Feast of the Martyrs. We are happy to report that the Tekakwitha Lodge Museum, which was established in 1949 through the gifts of Tekakwitha League, is being constantly improved and embellished. Artefacts and Kateriana have been neatly catalogues and carded. Where the Caughnawaga (Gandaouaga) castle existed from the years 1666-7 to 1693, now administered by the Franciscan Fathers, with Father Thomas Grassmann, Director, the actual position and extent were authentically established by excavations made during the year 1950 and continuing now. The entire double lines of the stockade posts of this Mohawk village have been brought to light and fully recorded, as also the lines of the actual long houses and other sites within the palisades. »

(Buehrle 1954).

(Buehrle 1962).

(Buehrle 2019).

LM 1954.01-02 — (p1) « TEKAKWITHA ON TV The C.B.S. television program, "Lamp Unto My Feet", on February 28, 1954, 10 to 10.30 A.M. E. S. T., will carry a dramatic episode from the like of Kateri Tekakwitha, followed by an interview with the Vice-Postulator. The dramatization is the work of Father Albert J. Nevins, O.P., and the moderator will be Bill Leonard. [...] KATERI TEKAKWITHA ON LONG ISLAND Much interest has been aroused by the publication in the New York Sunday News picture supplement of a series of colored photographs relating to the new (1948) Church of the American Martyrs, 216-16 Union Turnpike, Jamaica, Queens, N. Y. C. [...] Of particular interest to us are to totem pole and statue of Venerable Kateri Tekakwitha standing outside the church. » (p1-2) Information d'Henri Béchard sur la préparation d'un livre sur Kateri par Silvio Zarattini, jésuite de Venise en Italie. Lecture du manuscrit Buehrle 1954. Commentaires sur Donald Attwater, Saints Westward (New York, P. J. Kenedy) : « Venerable Kateri Tekakwitha belonged to the company of St. Thérèse of Lisieux, followers of 'the little way' ».

LM 1954.03-04 — (p5-7) Long texte à propos de « MADONNA OF THE MOHAWKS "We Franciscans wish to return to the Jesuits your long-lost Madonna!" It was with these touching words that in February, 1948, Father Thomas Grassman, O.F.M. Conv., presented to the Auriesville Shrine Fathers a replica of the remarkable statue of Our Lady of Foy. It is correct in every detail, with a piece of the original imbedded in it. » LM 1954.05-06 — (p9) NEW BIOGRAPHY Publication de Buehrle 1954, avant-propos des vice-postulateurs Henri Béchard et Thomas J. Coffey, introduction de feu Edmund J. Rhodebeck, basée sur la documentation de la Positio. (p9-10) Suite du texte MORE ON THE MADONNA OF THE MOHAWKS à propos de Our Lady of Foy. (Voir aussi Kateri 1975.12-E106p12-16 et 18-19 ; 1975.12-F063p16-21 et 24-25.) Pilgrim 1885-, 1890.08.17, p. 2.

LM 1954.07-08 — (p13-14) CAUGHNAWAGA MEMORIAL : inauguration du monument d'Émile Brunet.

1954.09-10 — (p17-18) POSITION CLARIFIED Importante mise au point sur les règles de la Positio et les cultes rendus à Tekakwitha. « 2. Images, etc. That, to satisfy the desire of the faithful because of the renown of the Servant of God for holiness, her images have been painted, carved and cast, but they have never borne raised aureolas, diadems or the inscription Blessed of Saint or any other which would indicate public worship and veneration. 3. Not in the Church. That the images of the Servant of God whether painted, or carved, or cast, have never been exposed for the public veneration of the faithful in churches or in oratories or any other sacred place; they have never been carried in processions or hung upon her tomb; nor placed in churches and oratories alongside images of the saints and blessed. » Ainsi que d'autres conditions reliées aux lampes et chandelles, processions, ex-votos, titres, etc.

1843 Un Légaré retrouvé, son tableau d'histoire de Tekakwitha.

1894 Les très intéressantes gravures diffusées par Burtin.

1927 Jean Palardy et sa brune enfant des forêts accoutrée et fardée comme une reine.

1938-1939 « "Katerl Tekakwitha", projet de mosaïque de Raymond Fortin, (1er prix de décoration) qui figure à l’exposition de l'Ecole des beaux-arts [1939.06.20]. »

1941 Claude Langlois, Pierron 1941, p. 14 (Paquette 2015, fig. 45 ; Lecompte 1948b, p. couverture.).

Nonobstant les règles et voeux pieux exprimés dans la Positio tels que rapportés ci-dessus, plusieurs images avaient déjà contrevenu à ces règles : le tableau d'histoire de Joseph Légaré a été exposé sur une estrade après une procession en 1843 ; le tableau de Lang est déposé sur le tombeau / cénotaphe de Tekakwitha en 1894 ; la couronne par Jean Palardy en 1927 ; l'auréole par Raymond Fortin en 1938-1939 ; l'auréole publiée par le pourtant jésuite Claude Langlois en 1941 et 1948 !

LM 1954.11-12 — (p21) Messe par le vice postulateur Thomas J. Coffey commémorant le 5e anniversaire du décès de Wynne. (p21-22) Edmund F. Gibbons, évêque d'Albany et partisan de la cause de Tekakwitha depuis le début, prend sa retraite en laissant son poste à William Scully. « Bishop Gibbons purchased the site of her Baptism, above Fonda, now in possession of the Conventual Franciscans, with the zealous Father Thomas Grassmann making remarkable progress in identifying the old Caughnawaga site. » (p22) KATERI ON TV AGAIN.

 

LM | 1936 | 1940 | 1945 | 1950 | 1955 | 1960 | 1965 | 1970 | 1975 | 1980 | 1985 | 1990-2008 |

LM 1955.01-02 — (p1-3) Réédition du texte de la baronne d'origine russe Catherine de Hueck Doherty (1896-1985), née Ekaterina Feodorovna Kołyszkina, paru dans Kateri (1954.12-EV07N01 p. 5-7).

LM 1955.03-04 — Aucune information retenue.

LM 1955.05-06-07 — Aucune information retenue.

LM 1955.08-09-10 — Aucune information retenue.

LM 1955.11-12 — (p17-18) « KATERI'S CALENDAR [...] 1884: The Archbishops and Bishops of the Third Plenary Council of Baltimore petitioned the Holy See to institute the process for the beatification of Kateri Tekakwitha. 1931: After years of preparation, the Cause was intituted by the Most Reverend Bishop of Albany, Edmund F. Gibbons, on May 22. [...] 1932: The process 'de non cultu' (public veneration) was instituted June 29, 1932, and the visit to Tekakwitha's tomb in Canada was made with all solemnity July 21, 1932. 1938: During June, the Historical Section of the Congregation of Rites at Rome declared that the documents in the case of Tekakwitha are complete, genuine and trustworthy, that they established Tekakwitha's renown for holiness, and a solid basis for final judgment that her virtues were heroic. 1939: On May 20, His Holiness Pope Pius XII approved of the Introduction of the Cause of Kateri Tekakwitha. 1940: November 26 of this year was set, with the Holy Father's approval, as the date for the first discussion of the virtues of the Servant of God, Kateri Tekakwitha. 1943: At Rome, January 3, was issued the Decree approved by His Holiness Pope Pius XII declaring heroic the virtues of the servant of God, the Venerable Kateri Ketakwitha. »

LM 1956.03 — Aucune information retenue.

LM 1956.06 — (p5-6) « KATERI'S CENTURY AND OURS By Nora Routledge *This article is a reprint from Kateri, Caughnawaga, P.Q. »

LM 1956.09 — Aucune information retenue.

LM 1956.12 — (p13-14) : Réimpression de 1949.02 — (p17-18) « A LOVELY LADY IN WAITING By Rev. Daniel A. Lord, S.J. ».

1956 et 1966 Bradbury Robert (Martini 1956 et Martini 1966 avec une jaquette plus claire).

1956 Ade Bethune, Lecompte, Appleton, motifs autochtones, wampum et variole (Brunsman 1956).

1957 Baray Bernard (Richomme 1957).

1958-1960 Un même livre, illustrations de deux cultures, Leonard Everett Fisher et Simone Hudon-Beaulac (Brown 1958, Brown 1960).

LM 1957.03 — (p2) Publications de Martini 1956, Brunsman 1956, Brown 1958, Brown 1960, Richomme 1957, ainsi qu'un scénario pour la télévision et le cinéma, une pièce de théâtre par Mary Productions of Dumont NJ ; suivi de cet appel « would any of Kateri's artist clients like to try their hand at a deninitive painting? »

LM 1957.06 — (p5) Photo of Father Charles Miccinelli, S.J., 80 years old, Postulator for Tekakwitha's Cause, who celebrates his Golden Jubilee of priesthood. Surnoms et titres : « Genevieve of New France, Lily of the Mohawks, Wonder-Worker of the new World, The Holy Indian, Patroness of the Poor » (repris de Nora Routhledge, « Kateri Patroness of the Poor », Kateri 1956.03-EV08N02, p. 10-11).

LM 1957.09 — (p10) « Two new books on Kateri are in the making, to be published by Farrar, Cudaby, and Benziger respectively [MacDonald 1958]. The three-act play prepared by Mary Productions, Belford, N. J., is obtainable there. » KATERI'S TOMB YIELDS TO PROGRESS : brèves informations à propos des travaux de la voie maritime à Kahnawake devenu Kateritsitkaiatat et des fouilles archéologiques à Kanatakwenke.

1958 Dougherty Charles L. (MacDonald 1958).

1968- Anonyme d'après Glass, Tekakwitha, après 1968, dessin, couverture de la publication de Mary Eunice (Mary Eunice 1968-).

1969 Émile Brunet, Tekakwitha, monument en bronze, Kahnawake, photographie, couverture de la publication de Mary Eunice (Mary Eunice 1969).

1975.03 Paul Grampp s.j., Mary Eunice personnifiant Tekakwitha devant une sculpture d'Adrienne Bouvier. — (Kateri 1975.03-E103p29).

Mary Eunice (1919-2005 web ou pdf), née Sayrahder, épouse depuis 1946 de Joseph H. Spagnola (1906-1982) dit "Joe", est directrice de Mary Productions (58 Lenison Avenue, Belford NJ 07718) de 1950 à 1985 (web ou pdf). Alors qu'elle prépare une pièce de théâtre sur Notre-Dame de la Salette et Notre-Dame de la Guadalupe (Mary Eunice 1959g), le vice-postulateur Thomas Coffey (1949.11-12 à 1964.12) lui demande d'en faire une sur Tekakwitha à partir de la Positio dont il lui offre un exemplaire (Kateri 1975.03-E103p29). Ce doit donc être la pièce en trois actes citée ci-dessus dans LM 1957.09 et que l'on peut donc dater vers 1957. Les vice-postulateurs subséquents poursuivent leurs sollicitations : William Schlaerth (1904-1973, Director Martyrs Shrine 1960-1964, Vice-Postulator de 1965.03 à 1968.03 ; Pilgrim 1885-, 1973.06 web) ainsi que Joseph S. McBride (1916-1988, vice-postulateur à compter de 1968.09 à 1988, fondateur du National Kateri Center, logé à la cafétéria avant son propre bâtiment, instigateur de la transformation de la chapelle extérieure en chapelle intérieure redédiée à Tekakwitha et inaugurée le 16 septembre 1984 : Kateri, 1989.06-F117, p. 16-21, et 1989.09-F118, p. 18-23) pour lequel elle écrit la pièce en un acte Maid of the Mohawks (Mary Eunice 1968- avec une illustration inspirée du portrait de Glass daté de 1951), suivie de la courte pièce A Christmas Star (Mary Eunice 1969 illustré de la scupture d'Émile Brunet), puis de Death of Kateri. Jouées dans de nombreuses institutions, la première eut lieu au Kateri Hall à Caughnawaga. L'intérêt suscité engendra le monologue Kateri Tells Her Story From Heaven (Mary Eunice 1980?). Son mari, Joe Spagnola, s'occupait de l'éclairage, la musique, les relations publiques et l'animation. Grâce à Michael K. Jacobs, Mary Eunice et Joseph McBride deviennent membres honoraires de la réserve de Saint-Régis, le 17 avril 1970, sous les noms de Chief Rakeni Karonhiio (Father Beautiful Blue Skies) et Princess Kateri Kasennioostha (She who makes the name of Kateri Beautiful). Plusieurs autres tournées et présentations s'ensuivirent (Kateri 1975.03-E103p29). Elle interprète ce rôle jusqu'au décès de son mari et producteur en 1982 et continue à en porter le costume en recevant les visiteurs au Kateri Center à compter de 1983.

LM 1957.12 v21 n4 — Manquant.

LM 1958.03 — (p1) THE PASSING OF AN ARTIST texte présentant les oeuvres de Nealis consacrées aux martyrs jésuites et à Tekakwitha. Publications de Patterson 1958 et Steurer 1957. (p1-2) « We have been very happy to receive some copies of the new Kateri statues inspired by Brunet's masterpiece in bronze. The statue is dull bronze finish, 8 1/2". Priced at $2.75 postpaid, it may be ordered directly from Kateri, Mission of St. Francis Xavier, Caughnawaga, Quebec, Canada. »

Margaret Mary Nealis synthétise une mise en scène colorée et populaire.

(Patterson 1958).

Anonyme d'après Brunet, Statuette, dull bronze finish, H. 8"1/2, 50 copies sold 2,75$ postpaid, soit 25,08$ en 2020. — (Kateri 1958.03-EV10N02p07 et 16 ; 1958.03-F002p19).

LM 1958.06 — (p5) 65e annivesaire de prêtrise de l'évêque Edmund F. Gibbons, âgé de 90 ans, partisan de la cause de Tekakwitha, et du 25e du vice-postulateur Thomas J. Coffey. (p6) Mention de l'ostensoir de Caughnawaga offert par Claude Prevost et Elisabeth Le Gendre en 1668.

1958-1960 Un même livre, illustrations de deux cultures, Leonard Everett Fisher et Simone Hudon-Beaulac (Brown 1958, Brown 1960).

1958 Dougherty Charles L. (MacDonald 1958).

1958 (Patterson 1958).

LM 1958.09 — Non publié.

LM 1958.12 — (p11) Trois nouveaux livres jeunesse : Brown 1958, MacDonald 1958, Patterson 1958.

LM 1959.03 — Aucune information retenue.

LM 1959.06 — (p1) Nouvelle mise en page du périodique avec le portrait de « Sr. M. Fides Glass KATERI TEKAKWITHA Présenting: a new likeness of Kateri from the portrait painted by Sister M. Fides Glass, Seton Hill College, Greensburg, Pa. Posed for by Mrs. Mimi Baum Landes, artist, of Phoenexville, Pa. Presented to Rev. Thomas J. Coffey, S.J., Vice-Postulator, 30 West 16 St. New York City. »

LM 1959.09 — Aucune information retenue.

 

LM | 1936 | 1940 | 1945 | 1950 | 1955 | 1960 | 1965 | 1970 | 1975 | 1980 | 1985 | 1990-2008 |

LM 1960.01 v23 n4 — Identifié par le Kateri Center à janvier 1959 alors qu'il s'agit de janvier 1960. (p1) En couverture, photo pleine page du portrait par Glass. Réimpression de la transcription du décret parue au numéro de 1943.09.

LM 1960.06 — (p1) Nouvelle mise en page avec le portrait par Glass. Reprise du texte sur Angel paru au numéro de LM 1950.01-02. Interprétations douteuses sur les noms et titres de Tekakwitha.

LM 1960.09 — (p5-6) Texte sur les maisons longues dont plusieurs passages repris d'anciens numéros.

LM 1961.05 — (p1) Mention de l'oeuvre d'Angel et de l'acception d'un 2e miracle par Rome.

LM 1961.07 — (p6) Déménagement du périodique Lily of the Mohawks et de la Tekakwitha League à Martyrs Hill, Auriesville NY.

LM 1962.10 — (p1) En page titre le portrait de Glass se retrouve à droite ! « New Tekakwitha Center A little more than a year ago we returned to the Mohawk Valley to be closer to the scene of Kateri's birth, Baptism, and holy life. Tekakwitha League is now established at Auriesville, N.Y., site of the martyrdoms (1642-46) of St. Isaac Jogues, S.J., priest, Rene Goupil, S.J., Brother, and John Lalande, lay apostle, - all three canonized in June, 1930. There are memorial altars and exquisite statues in honor of these three saints in the palisaded sanctuary of the Coliseum at the Martyrs' Shrine there. There is an unnamed altar and an empty pedestal, too. It awaits the blessed day when Kateri, "lady-too-long-in-waiting" comes into her own and takes her place alongside her brothers in Christ. » Liste des officiers liés à la cause.

LM 1962.10 — (p2-4) Très exceptionnelle photo sur trois pages : « Dramatic Moment at the Vatican : Camillo Corsanego, Dean of the Consistorial Advocates, petitions His Holiness, Pope John XXIII, at St. Peter's to hasten the Beatification of Venerable Kateri Tekakwitha [...] ».

Archives de la Ville de Montréal, 6 septembre 1966, VM94-A0361-016.	1963.12 — (p1-4).
Commission des sites et des monuments historiques du Canada, Fort Saint-Louis Ronontiio kowa rowi rotennhaon kiken tekentstenrote nahotinonna nonkwe onwe tehatiiasontha 1725 *** Construit en 1725 par les Français pour la protection des Iroquois convertis. *** Erected in 1725 by the French for the protection of the christian Iroquois. A.D. 1937., Plaque commémorative, Kahnawake (web ou pdf).

LM 1963.12 — (p1-4) Photo des représentants de chacun des trois villages de Tekakwitha, Béchard, Coffey et Grassmann, prise devant la plaque fixée à l'ancien mur des fortifications à Caughnawaga au Québec : « NOTES FROM KATERI'S THREE VILLAGES Ossernenon, Auriesville, N.Y. from Fr. Thomas J. Coffey, S.J., V. Postulator for the United States [...] Caughnawaga, Fonda, N.Y. from Fr. Thomas Grassmann, O.F.M.Conv., Director, Tekakwitha Friary and the Caughnawaga-Tekakwitha Museum at Kateri's Baptismal site [...] Caughnawaga, P.Q. Canada from Fr. Henri Bechard, S.J., V. Postulator for Canada ». Suivi de la liste des « Officers of the Cause » et la reprise d'un texte sur Charles Miccinelli.

1964.12 — (p4) Photo de la scupture extérieure anonyme à Auriesville :
« Iroquois young ladies, members of the famed Caughnawaga choir, visit a memorial of Kateri, Auriesville's first lady. »

LM 1964.12 — (p3) « Tekakwitha at the Shrine Father William R. Messner, S.J. [photo p1] has succeeded, at the end of the 1964 season, to the directorship of Martyrs Shrine, site of the birth of Tekakwitha. It is at Auriesville that one of the principal centers of devotion to Kateri will be when she is beatified. Her statue may be enthroned then on the altar alongside the three who died there. Now there is no public veneration. The prayer for her beatification is recited daily; there are various memorials to her throughout the grounds. The Kateri Museum is the memorial of the many members of Tekakwitha League who paid the expense of furnishing and refurbishing it in honor of the later Father Wynne. There are plaques, a novel mosaic screen and other memorials to her in the new Dining Hall, and a stained glass window in the new St. Rene Goupil Chapel at the Jesuit cemetery up on the hill. »

 

LM | 1936 | 1940 | 1945 | 1950 | 1955 | 1960 | 1965 | 1970 | 1975 | 1980 | 1985 | 1990-2008 |

LM 1965.03 — [p1] Nouvelle présentation de l'entête de ce périodique Lily of the Mohawk par le nouveau vice-postulateur : avec un détail photographique de la sculpture de Brunet à Caughnawaga, jouxtée de la fleur-de-lys tirée du périodique Kateri qui y est publié. Peut-on en déduire une collaboration encore plus étroite entre les deux publications ? Cet assemblage original n'apparaîtra que plus tard pour Kateri, sous une forme légèrement différente.

1955.09

1957.12

1964.12

1966.06

1991.09

1997.03

1997.03 détail

2012.09

LM 1965.03 — [p1] William J. Schlaerth, nouveau vice-postulateur.

LM 1965.03 — [p2] Henri Béchard, Kateri sister of St. Ann, Thomas J. Coffey, à Auriesville (photo reprise de 1963.12 p03).

LM 1965.03 — [p3] Photo sculpture extérieure : « Pilgrims and visitors to Martyrs Shrine at Auriesville, N.Y. where Ven. Kateri Tekakwitha, the Lily of the Mohawks, was born, visit her memorial in front of the Kateri Museum. »

LM 1965.03 — [p4] Photo sculpture extérieure : « Indian Chief from Caughnawaga paying tribute to "The Fairest Flower that ever Bloomed Among Redmen" during Indian Day Pilgrimage at Auriesville. »

LM 1965.03 — [p1] L'évêque d'Albany, William A. Scully, nomme le nouveau vice-postulateur de la cause et directeur de la Tekakwitha League, William J. Schlaerth avec sa photo, docteur en histoire (Rome 1940) et directeur du sanctuaire d'Auriesville (1961-1964). Il succède à Thomas J. Coffey qui était en poste depuis octobre 1949. À Rome, Paul Molinari devient le nouveau postulateur général de la cause, succédant à Charles Miccinelli en poste depuis 1911. [p2-3] « Today there are many memorials to Kateri at the beautiful Martyrs Shrine [...] Preparations have long been in progress at the Shrine for the day when Kateri will be beatified ». Introduite avec celle des martyrs jésuites, la cause de Kateri est instituée séparément le 22 mai 1931. L'évêque de Montréal, George Gauthier, autorise Albany à la poursuivre. Les témoignages de 20 témoins, assemblés en 1931-1932, sont apportés à Rome par Monsignor Pace, recteur de la Catholic University à Washington DC. Pour confirmer la non exitence de culte préalable, l'évêque Gibbons d'Albany visite la tombe de Tekakwitha en grandes pompes le 21 juillet 1932. Après avoir été déclarée vénéralbe le 3 janvier 1943, d'autres sessions sont tenues en 1943-1945, 1955-1956 puis le 19 janvier 1961. [p4] Liste des nouveaux officiers de la cause.

LM 1965.06 — [p1] « A VISIT TO THE ANCIENT BURIAL GROUND AND TOMB OF THE LILY OF THE MOHAWKS ».

LM 1965.06 — [p2-4] « A New Statue of the Lily of the Mohawks On Easter Monday, April 18, 1965 at Hogansburg, N.Y. [...] in front of the catachetical Center of the St. Regis Mission. »

LM 1965.09 — [4p] Portrait pleine page de Glass suivi de la réimpression de la transcription du décret de 1943.

LM 1965.12 — [p2] Photo : « This statue of Kateri, a chromed wood-carving, the work of the late Frank Feigeler of Cairo, N.Y., is now on display in the Kateri Museum at Auriesville. It will be placed in the remaining niche on the palisaded reredos of the Shrine Coliseum church when Tekakwitha is beatified. The Decree declaring Kateri Venerable, mounted on the background board is read each year by thousands of pilgrims visiting Martyrs Shrine. »

LM 1965.12 — [p2] Photo : « A group of youthful devotees of the Lily of the Mohawks in the Kateri museum at Auriesville are listening to an explanation of the decree of the Holy See which tells of the heroic sanctity of Kateri. Father Schlaerth is also pointing out the symbols she holds in her hands. The Lily is the sign of her vow of chastity and the Cross of her singular devotion in Christ crucified. » Voir une meilleure impression en LM 1974.03 (p1).

LM 1966.03 — [p4] « Indian maiden viewing the relics of the Lily of the Mohawks in the Kateri Museum at Caughnawaga, Canada. » The New Museum, Kahnawake, photo Armour Landry et Paul Lagace. — (Kateri 1956.09-EV08N04p06-11). Objets du musée: reliques, sculpture, pupitre de Charlevoix, wampum. — (Kateri 1960.03-EV12N02p18-19 ; 1960.06-F005p18-19).

LM 1966.09 v30 n2 — Manquant.

LM 1967.03 — [p1] SUCCESS OF KATERI BOOKMARKS. [...] A NEW PLAYLET MONOLOGUE ON KATERI: Mary Eunice of Mary Productions Guild of Belford, N.J., writes us that the cloistered Dominican Sisters of Syracuse, N.Y., have published her monologue, "The Death of Kateri Tekakwitha" - the latest of her new collection of character sketches in her well-known series "Center Stage." [Mary Eunice 1967] It may be obtained through the Tekakwitha League and may be performed royalty-free (25¢ a copy). Our deep thanks to Mary Eunice and the Dominican Nuns for this unusual promotion of the Kateri cause. » [p2-3] Réimpression de la transcription du décret de 1943. [p4] Reproduction couleur pleine page de Nealis.

LM 1967.09 — [p1] Réimpression d'une des photos du dévoilement de la nouvelle sculpture à Hogansburg (1965.06p4). Publications de Béchard 1967 et de Béchard 1976 en préparation. [p2] Photo aérienne de Caughnawaga. [p3] Photo très sombre de Mary Eunice dans THE STORY OF KATERI TEKAKWITHA (Mary Eunice 1968-) présenté à San Diego et Los Angeles CA.

LM 1968.03 v32 n1 — Manquant. Théoriquement le dernier numéro géré par William Schlaerth.

LM 1968.09 [p1] Photo de Schlaerth, Bishop Maginn, McBride. « Father McBride Welcomed As New Vice-Postulator [...] headquarters of the Kateri Tekakwitha League will remain at the National Shrine of the North American Martyrs, Auriesville, N.Y. » Il remplace William Schlaerth, vice-postulateur de 1965.03 à 1968.03, et qui résidera désormais à la Loyola Retreat House, Clarence Center NY. « On Indian Sunday, Sept. 1, Father McBride celebrated the Eucharistic Liturgy at Noon in the Coliseum after which he blessed the newly erected Kateri Statue now positioned with the other statues of the Martyrs around the top of the balustrade. »

LM 1968.09 [p2] Deux photos de jeunes filles d'Amsterdam costumées personifiant Tekakwitha.

LM 1968.09 [p3] Photo du directeur du sanctuaire d'Auriesville, Tom Egan, devant le « Kateri Museum prior to inspecting it with Father McBride and Father Schlaerth. Plans are being pondered over on how to improve the museum and to add more authentic pieces of Indian history pertinent to the life of Venerable Kateri Tekakwitha. »

LM 1968.09 — [p4] Le bureau du nouveau vice-postulateur McBride est au 12 Central Park Plaza, Buffalo NY., avec sa secrétaire Mary McIndoo. « At other times Father McBride may be reached at Canisius High School, Buffalo, N.Y., 716-882-0466. » « Notes from the Bark... by father mcbride • Thanks to Father Schlaerth for his many efforts to advance the Kateri Cause. He will continue as secretary of the League along with Father Egan as the vice-president and Father Frank Pfeiffer as treasurer. The vice-postulator becomes the president. [...] • Father Coffey's pamphlet "Kateri Tekakwitha, America's Marvelous Maiden" [Coffey 1956] will soon be gone. We plan another printing in a larger size with a reproduction of Kateri on the cover from the door of St. Patrick's Cathedral, New York City [Coffey 1982]. [...] • Brother Paul Kneis, S.J., and Emory Newkirk, of the Shrine Maintenance Staff, engineered the installation of the Kateri Statue in the Coliseum. [...] • Mary-Eunice and Joe now appear in person with their special entertainment program [...] A specialty is a monologue on the life of Kateri and another called The Death of Kateri Tekakwitha [Mary Eunice 1967, 1969, 1980?, sd] ».

LM 1969.03 (p1)

LM 1969.03 (p2).

LM 1969.03 (p5)

LM 1969.03 (p6)

LM 1969.03 (p7)

LM 1969.03 (p8)

LM 1969.03 — (p1) Liturgical celebrations, dramatizations, League members reunion never attempted before, mark Kateri week-end, August 30-31, designated by vice-postulator Joseph S. McBride, at the Martyrs' Shrine Auriesvile NY, coinciding with regular annual event of Indian Sunday. The Mohawk born Father Michael Jacobs, S.J., assistant pastor of the Saint Regis Mission, Hogansburg NY, will preach at the principal liturgical celebration. Mary Euníce of Mary Productions Guild will present several skits on the life of Kateri Tekakwitha in the Coliseum on Saturday evening, August 30, before the newly erected Kateri Statue. Mary Eunice just authored a one-act play about Kateri entitled " Maid of the Mohawks." (Mary Eunice 1969) With her husband Joe, Mary Eunice wilf also provide other entertainment after the dramatizations in the Coliseum. Henri Béchard and former vice postulators have been invited. LM 1969.03 — (p2) Encart de la Tekakwitha League avec la sculpture de Brunet.

LM 1969.03 — (p6) Photo du buste de la sculpture de Brunet à Caughnawaga sur la nouvelle carte de membre. Uncomplete opera "Kateri", for one soprano, by Virginia Copeland, 32, born in Bridgeport CT, married to singer-turned-manager Gari Gordoni, Milan Italia (voir aussi IndianRecord, 1969.04-05, p. 16, web ou pdf).

LM 1969.03 — (p7) PLAY ON TEKAKWITHA PUBLISHED, "Maid of the Mohawks", (Mary Eunice 1969) in one act, created after receiving the Positio from Thomas J. Coffey. « Other dramatic materials offered by Mary Productions and authored by Mary-Eunice are: "Tekakwitha," a full lenght play; "A Christmas Star," a short inspiring Christmas play for children and adults dramatizing the Story of Tekakwitha; "Death of Kateri Tekakwitha," [Mary Eunice 1967] a monologue in the book "Center-Stage," contalning 26 historical, religious, comedy and patriotic monologues; "Kateri Tekakwitha," a film script hopelully to be produced by a movie company some day; and "Mary-Eunice Performs: the Death of Katerl Tekakwitha" on her record "Skeptics and Saints." »

LM 1969.03 — (p8) NOTES FROME THE BARN... by father mcbride, avec une caricature signée par Groot comme celles publiées dans le périodique Kateri. • Bishop Scully of Albany, deceased January 5, 1969, replaced by Bishop Broderick installed May 10. • Nearly $2,000 have financed the printing of two thousand plays, 15,000 Fr. Coffey pamphlet reprints, 50,000 Kateri Holy Cards, 25,000 Kateri life folders. • Many requests for Kateri statues. • Requests for a Kateri picture in a leatherette frame have come in.

1967.03 En 1967 le périodique Kateri publie un extrait de Cholenec accompagné d'un dessin pleine page de Groot reconstituant, le jour de Pâques du 18 avril 1676, le baptême de la jeune Tekakwitha, chevelure libre, bandeau au front, croix à la main droite, près du cierge pascal (Kateri 1967.03-E072p19 ; 1967.03-F029p19). Cette présentation est reprise telle quelle en 1969 par le périodique Lily of the Mohawks (LM 1969.03, p4 et p5), puis en 1975 sur sa page titre, dans une version colorisée en rouge, pour le 300e anniversaire de ce baptême (LM 1975.09, p1). Kateri la reprend en page titre du 2014.03 pour la fête de Pâques (Kateri 2014.03-E254p00.1 ; 2014.03-F211p00.1).

LM 1969.09 (p1)

LM 1969.09 (p2 et p4)

LM 1969.09 (p6-7 avec légende p4)

LM 1969.09 (p9)

LM 1969.09 (p11)

LM 1969.09 — (p1) « VENERABLE KATERI has inspired many people by her virtuous life. Her statue (center) catches the eyes of many pilgrims to the Shrine of the Martyrs in Auriesville, New York. Before a large audience attending the Kateri Prayer Event, August 30-31, Mary-Eunice (upper left and lower right) dramatically presents her character skit of the wonderful Indian Maiden. » LM 1969.09 — (p3) Annonce de la tournée de Mary Eunice et Joe Spagnola avec le vice-postulateur McBride.

LM 1969.09 — (p2) Encart de la Tekakwitha League avec la sculpture de Brunet. LM 1969.09 — (p2 et p4) STORY OF THE KATERI SHRINE IN DULUTH, MINNESOTA by Mrs. O. J. Renier : photo d'une scupture de Bouvier obtenue après correspondance avec Henri Béchard.

LM 1969.09 — (p6-7 avec légende p4) Photo d'une sculpture Anonyme semblable à celle de DeSmet publiée le 1941.02 et photo de celle de Bouvier à Auriesville.

LM 1969.09 — (p9 et p11) Photos de la sculpture extérieure anonyme à Auriesville.

 

LM | 1936 | 1940 | 1945 | 1950 | 1955 | 1960 | 1965 | 1970 | 1975 | 1980 | 1985 | 1990-2008 |

LM 1970.03 — (p1, 4-5) Sous la houlette de Michael K. Jacobs, Mary Eunice et Joseph McBride deviennent membres honoraires de la réserve de Saint-Régis, le 17 avril 1970 fête de Tekakwitha, sous les noms de Chief Rakeni Karonhiio (Father Beautiful Blue Skies) et Princess Kateri Kasenniostha (She who makes the name of Kateri Beautiful), le tout accompagné de 4 photos. (p3) Tournée théâtrale du vice-postulateur McBride, Mary Eunice et Joe Spagnola. (p5) Mary Eunice photographiée devant la plaque commémorative de Caughnawaga à Fonda. Annonce pour le livre de Martini 1956 avec les illustrations de Bradbury. (p6) Liste des membres des officiers de la Tekakwitha League, dont Michael Jacobs, Mary Eunice et Joseph Spagnola, suivi de l'encart avec la sculpture de Brunet. (p7) Bénédiction, le 10 mai 1970, d'une réplique du monument de Brunet, à partir du moule créé pour Caughnawaga, à la mission St. Francis au South Dakota. (p8) Diffusion d'un bloc-note avec 4 photos de Tekakwitha. Le scénario de film pour Tekakwitha, maintenant terminé par Mary Eunice, sera envoyé à des producteurs. Le livre de Buehrle 1954 et Buehrle 1962 étant épuisé on songe à le réimprimer. Demande d'allégement de taxes sur la nouvelle cafétéria qui compromettent son entretien et amélioration.

LM 1970.09 — (p1) Photo pleine page et (p2) texte : Holy Family and Kateri, painting over main altar, Holy Family Chapel, Tuscarora Reservation, Lewiston NY. (p4) Encart de la Tekakwitha League avec la sculpture de Brunet. (p5 et 11, photos p6-7) From New York to Minnesota Kateri Story told at 17 performances, and on TV, by Mary-Eunice, Joe Spagnola and vice-postulator McBride. (p12) • The last ten copies of the Positio. • « Spagnolas' Better World Enterprise has produced a 33 1/3 Hi-Fi record presenting "The Death of Kateri Tekakwitha" and "The Skeptic of Fatima", written and performed by Mary-Eunice. » • « Those who wish to have candles burn before Kateri's Shrine at Auriesville contact the Shrine Office directly. [...] Specify that you want the candle to burn before Kateri's statue and for how long. » • Kateri pictures (small, medium, large) prepared by Sister Cortona and Sister Gemma of the Sisters of Good Shepherd, Hamburg NY. • A supply of the favorite post card with the large Kateri portraits will soon arrive. Le texte accompagnant la photographie de cette Sainte Famille et Kateri se prévaut de la Positio, document X (Cholenec 1696), à propos de la confrérie de la Sainte Famille active à la mission du temps de Tekakwitha (voir aussi Chauchetière). Notons cependant que c'est là une Sainte Famille bien particulière, puisque c'est Tekakwitha qui y tient la place de saint Joseph ! Contrairement aux injonctions soulevées par le passé dans ce périodique, on considère donc que c'est désormais une raison valable pour faire entrer Tekakwitha sa représentation dans l'église, au-dessus du maître-autel, avant sa béatification et avec une auréole ! Tout comme il a été fait avec la sculpture de Tekakwitha par Feigeler au retable du Coliseum !

LM 1971.03 — (p1) Nouvelle mise en forme du titre. Retour sur la sculpture de Brunet à la mission St. Francis.

LM 1971.03 — (p2) Groot, Tekakwitha agenouillée devant une croix en forêt, dont la première version est parue seize ans plus tôt dans Kateri (1955.03-EV07N02, p. 12).

LM 1971.03 — (p5) Anonyme Italie, Tekakwitha, avant 1971, sculpture en bois, bureau de Joseph O'Brien, concessionnaire Chevrolet, Lyndhurst Ohio, compagnie incorporée le 17 janvier 1956 (web ou pdf). — (KC AKR P095-3 photo couleur) ; (LM 1971.03 p5) ; (LM 1973.09 p1) ; (Kateri 1977.03-E111p15 ; 1977.03-F068p15) ; (Voir une meilleure photo dans LM 1973.09 p1).

LM 1971.03 — (p7) Photo de la sculpture de Frank Feigeler dans le musée à Auriesville avec William Schlaerth, nommé recteur de ce sanctuaire en 1956, puis directeur en 1962. « As Vice-postulator [soit de 1965.03 à 1968.03] he contracted to have the Kateri statue sculptored and erected in the Coliseum. » Schlaerth n'a pas pu commanditer cette oeuvre à titre de vice-postulateur après le décès du scupteur en mai 1963 ! Il l'a donc fait lorsqu'il était directeur du sanctuaire, soit à la toute fin de la vie de l'artiste, ou plus tôt lorsqu'il était recteur.

LM 1971.03 — (p5) Louis W. Ballard, Quapaw-Cherokee Indian, dean of the music department at the American Institute of American Indian Arts in Santa Fe, has always wanted to compose a musical work based on Kateri's life and spiritual aspirations. He plans to produce a Chamber Work with Chorus and/or vocalist for competition in Europe.

1

2

3

4

5

6

7

8

Merci à la collaboration de Karl Erik Ettinger pour les numérisations de quelques pages de la partition (pdf des 8 pages) de Louis W. Ballard (1931-2007), compositeur sur lequel il a fait sa thèse de doctorat où il mentionne l'exécution publique du 20 mai 1973 sous la direction de Skitch Henderson par le Tulsa Philharmonic Orchestra (Ettinger 2014, p. 160-161 et 345). Intitulée « LA VENERABLE KATERI TEKAKWITHA » (3 et 5), elle est présentée au prix de composition musicale Prince Pierre de Monaco en 1971 (2 et 3), sous le pseudonyme (3 et 4) Wovoka, « faiseur de pluie », chef religieux autochtone (vers 1856-1932) de la tribu des Païutes à l'origine de la Danse des Esprits.

L'oeuvre est dédiée (3) à la contralto américaine « Jean Madiera » ou Madeira, née Browning (1918-1972). La préface (4) se réfère aux « Jesuit Relations and Allied Documents [Thwaites 1896-1901], the Iroquois Ceremonial of MidWlnter and Parker on the Iroquois. All Indian names and words in the text are authentic representatlons of the native language. As an American composer of Indian heritage, my work is closely intertwined with the spirit of my people. » La traduction française est de Robert Boissiere (1914-2002), un français d'origine ayant vécu chez les Hopi en Arizona.

Sa durée de 19 minutes (1) se divise en sept sections, regroupées en deux grandes parties (5 et 6). Part I : The Shrine (3:33) ; Tekakwitha (4:10) ; Ceremony of the White Dog (2:00) ; Procession (3:35). Part II : Village of Ossenenon (2:20) ; Kateri, Servant of GOD (2:00) ; Prairie de la Madeleine (1:00). Instrumentation en trois sections (7). Vents : grande flûte en do, haubois, clarinette en si bémol, basson, cor en fa. Chant : contralto. Cordes : violon I, II, alto, violoncelle, contrebasse.

LM 1971.03 — (p6) Encart de la Tekakwitha League avec la sculpture de Brunet.

LM 1971.09 (pdf) — (p1 et 4) Nouvel entête avec la sculpture de Brunet. VOIR : 1971 Bonnette, une grande nature en forêt dans un style dépouillé. (p2) NOTES FROM THE BARK by father mcbride avec un nouveau dessin. • Bureaux de la Tekakwitha League déménagés à Clarence NY. • L'objectif de 10 000 membres ne sera pas atteint. • L'image dévote favorite est maintenant laminée. • Le père Thomas Dominiak a placé les membres de la Tekakwitha League en premier sur la liste des donateurs pour la sculpture de Bonnette et (p3) il est élu au conseil de la de la League. • Le film 16 mm couleur de Mary Eunice sera produit par Paul Stander, Immaculate Conception Church, Bridgeport Illinois. (p4 et 5) • Photos de la réplique de Brunet, St. Francis Mission, South Dakota. (p7) • Illustration d'Appleton pour la Positio, Tekakwitha agenouillée les mains jointes devant une croix gravée sur un arbre en hiver. (p8) Encart de la Tekakwitha League avec la sculpture de Brunet.

LM 1972.03 v36 n1 — Manquant.

LM 1972.09 — (p1 et 3) Compte-rendu et photos des Kateri awards. Citation et compte-rendu de l'ouvrage de Weiser 1970 dont la couverture présente une Tekakwitha moderne, colorée et très simple, plus accentuée comme autochtone sur les rééditions. (Weiser 1970). (Weiser 1976 pcouverture). — (Kateri 1977.03-E111p10 ; 1977.03-F068p10). (Weiser 1987). (p4) « Outdoor Statue Needs Caster Requests for outdoor statues of Venerable Kateri are often made. A very beautiful and professionally sculptored statue was available from Adrienne Bouvier, Brookline, Mass., for many years. Miss Bouvier worked with the late Father Wynne in producing a likeness of Kateri that would be consonant with Kateri's simplicity and spiritual yearnings for things heavenly. "Father Wynne was a very neat and particular man and he wanted to keep Kateri beautiful and holy," declares Miss Bouvier. Now 75 Miss Bouvier believes she will never mould another statue of Kateri. She has all the moulds herself and states that a caster is all one needs to continue producing this excellent copy of the Indian Girl. If anyone is adept in casting and would like to assume this work, please contact Fr. McBride who in turn will make the necessary approach to Miss Bouvier. » (p6) Encart de la Tekakwitha League avec la sculpture de Brunet. (p7) L'évêque auxiliaire de Montréal, André Chimicella, a contribué à l'embellissement du futur tombeau de Tekakwitha à Caughnawaga, qui sera désormais en marbre de Carrare dans un oratoire à l'église, protégeant ainsi la moitié de ses ossements, l'autre partie ayant été détruite dans l'incendie de l'église de Saint-Régis. (p7) Décès de Thomas J. Coffey, sa photo en Rotsanih (the energic one) avec panache autochtone, directeur du sanctuaire d'Auriesville (1941-1948), vice-postulateur de 1949.11-12 à 1964.12. (p8) NOTES FROM THE BARK by father mcbride. • Ronald Schultz, nouveau directeur à Fonda, succède à McGettigan mort dans un accident d'auto. • Tournée de Mary Eunice, Spagnola et McBride.

(p6) Italie d'après Bouvier, Tekakwitha, statue en marbre érigée le 16 avril 1972 grâce à un don de $750 de la famille pour un memorial de Mrs. Dorothy Richetti, Our Lady Queen of Heaven Parish, Tacoma WA. (p8) Adresse de la Tekakwitha League avec la scupture de Brunet

LM 1973.03 — (p5) Description des éléments iconographiques liés à Tekakwitha sur le sceau du Hills School, Fox Chase PA.

LM 1973.03 — (p1 et photo p5) La température hivernale a empêché les représentants de la Tekakwitha League d'assister, le 17 décembre 1972, à la translation des reliques de Tekakwitha dans son nouveau tombeau en marbre à Caughnawaga.

LM 1973.03 — (p6) Groot, Son baptême. — (Kateri 1955.03-EV07N02p06 ; 1958.09-F000p14 ; 1958.12-EV11N01p14) ; (Béchard 1992a p162) ; (LM 1973.03, p6) ; (Béchard 1994 p163).

LM 1973.03 — (p1) Entête avec la sculpture de Brunet.

LM 1973.03 — (p3) • Certificat d'appéciation décerné pour Weiser 1972 traduit de l'allemand par Henri Béchard. • Rappel afin de trouver un artisan pour produire des sculptures à partir des moules de Bouvier.

LM 1973.03 — (p6) Encart de la Tekakwitha League avec la sculpture de Brunet.

LM 1973.03 — (p7) Ronald Schultz est le nouveau directeur du « Catherine Tekakwitha Memorial Shrine », à Fonda, qui célèbre le tricentenaire de l'érection de la chapelle St. Peter au village de Caughnawaga mis en valeur par les travaux et publications de Grassmann ainsi que le musée qui a une « absolute charter from the New York Stat Board of Regents as an educational institution, and is rated as the best of its kind in the Mohawk Valley. » En 1976 on y célébrera le tricentaire du baptême de Takakwitha.

LM 1973.03 — (p7) NOTES FROM THE BARK by Father McBride : • 2e édition de Weiser en 1972. • Le 19 octobre 1972, 5 juges ont voté en faveur de l'exemption des taxes imposées sur la nouvelle cafétéria depuis 1965. • On demande d'utiliser les sceaux de Kateri à Noël afin de répandre son nom. • Mary Eunice ajoute un nouveau monologue à son répertoire, St. Margueret Mary, dont la première aura lieu en mars. (p8) Adresse de la Tekakwitha League avec la scupture de Brunet.

LM 1973.09 — (p1) L'entête est encore présenté avec la sculpture de Brunet mais avec un titre en rouge.

LM 1973.09 — (p1 et p7) Six personnes sont honorées au tableau d'honneur, dont Joseph O'Brien dans son bureau avec sa sculpture de Tekakwitha, provenant d'italie, avec une meilleure photo que celle publiée en 1971.03. — (KC AKR P095-3 photo couleur) ; (LM 1971.03 p5) ; (LM 1973.09 p1) ; (Kateri 1977.03-E111p15 ; 1977.03-F068p15) ; (Voir une meilleure photo dans LM 1973.09 p1). LM 1973.09 — (p3) Anonyme inspirée de Bouvier, Tekakwitha, sculpture érigée le 20 mai 1973 à la Catholic Indian Mission, Fort Yates, North Dakota. Photo couleur avec la nouvelle église en pyramide : St. Peter Catholic Church Rectory, oct. 2021.

LM 1973.09 — (p5) Anonyme, Tekakwitha, vitrail, Sacred Heart Church, Salt Lake City, Utah, photo Lynn R. Johnson.

LM 1973.09 — (p4) Curt Beaver d'après Nealis, Tekakwitha, 1949, painting, St. Augustine's Indian Mission Church, Winnebago Neb., photo couleur Mark Bridgman, nov. 2019. LM 1973.09 — (p8) « HEY, KIDS! COLOR THIS DRAWING! WIN A BEAUTIFUL KATERI STATUE. » Seraient-ce de nouveaux exemplaires tirés des moules de Bouvier ? (p5) « Prizes are 8" and 6" Kateri Statues. One of each will be awarded to every group of 50 entries up to deadline December 31, 1973. Prizes will be awarded as soon as each group come in and is judged. » • Adresse de la Kateri Tekakwitha League avec la sculpture de Brunet.

LM 1973.09 — (p2) NOTES FROM THE BARK by father mcbride : • « CASTlNG - With the help of Noteworthy Company's truck the moulds of the Kateri statue fashioned by Miss Adrienne Bouvier were brought to Amsterdam, N.Y., on Easter Monday from Brookline, Mass. Tom Constantino, Noteworthy's president, is to arrange casting the statue with Fr. Ron Schultz, Fonda Kateri Shrine director. There are several sizes. When produced the statues will be suitable for outdoors. Miss Bouvier also entrusted to me a 16mm film which she and her sister produced back in the thirties. Technical problems with the recordings at this time do not promise any immediate use of the movie. They are to be preserved, however, as a monument to the devotion the Bouvier Family had towards our Indian Maiden [Bouvier 1937]. » • NEW MEMBERS : The list is nearing 6,000, still short of the 10,000 goal set about a year ago. • TWIN CIRCLE, the nation's feet-on-the-ground Catholic Weekly, ran a full front page colored photo of Ven. Kateri with a tasty article inside by Mary-Eunice. And Albany's lively EVANGELIST spent an entire page treating the life and status of the cause of Ven. Kateri, written by staffer Bob Brier. • Encart de la Tekakwitha League avec la sculpture de Brunet.

LM 1973.09 — (p7) Kumasi, West Africa, now has a Tekakwitha Club, founded by Anthony Otchere-Darkoh.

LM 1974.03 — (p1) Décès de William Schlaerth, à 69 ans, illustré d'une meilleure impression de sa photo, reprise de LM 1965.12, expliquant à des enfants la sculpture de Feigeler alors dans le musée avant son installation au Coliseum.

LM 1974.03 — (p5) Anonyme extérieur Auriesville.

LM 1974.03 — (p3) Kaiatarnoron, "lady of quality", nouveau surnom de Tekakwitha gravé sur sa nouvelle tombe à Caughnawaga, appellation autochtone choisie par Henri Béchard et son comité.

LM 1974.03 — (p6) Article de Ronald Schultz à propos du « Fonda Memorial Shrine of Catherine Tekakwitha » qu'il dirige, « certified by the New York Stat Board of Regents as an educational institution », ainsi que sur la liste du National Register of Historic Sites, qui a reçu 8 000 visiteurs à la dernière saison, deux fois plus que l'année précédente. • Encart de la Tekakwitha League avec la sculpture de Brunet.

LM 1974.03 — (p7) Liste des gagnants du concours de coloriage, soit 450 participations en 9 groupes de 50, donc 18 sculptures données ! • Adresse de la Kateri Tekakwitha League avec la sculpture de Brunet.

LM 1974.03 — (p4) Anonyme, décès de Tekakwitha en 3 images.

LM 1974.09 — (p3) Intéressante photo de Mary Eunice. LM 1974.09 — (p8) « TWO NEW SKETCHES - Mary Eunice has composed two new monologue character sketches, one entitled "Our Lady of Guadalupe," [Mary Eunice 1959g] the other on the "Life of Blessed John Neumann." Other sketches available from Mary Productions, Belford, N.J., are: "Life of Kateri Tekakwitha," [Mary Eunice 1980?] "Sr. Lucia's Message" (About Fatima), "Stone Rosary," "Mother of Bl. Maximilian Kolbe," and "St. Margaret Mary." »

LM 1974.09 — (p4) « 1974 Kateri Recog[ni]tion Honors Seven Presentations, Sep[t. ]1 at Auriesville Miss Adrienne Bouvier Promoting the life story of Kateri Tekakwitha in art, film, and statuary has been a specialty of the Bouvier Family for years. For her skillful sculptoring of the lndian Girl Miss Adrienne Bouvier, of Brookline Mass., receives the Kateri Tekakwitha Award this year. Afflicted with severe asthma after art school and high school Miss Bouvier had to stay home and her mother made sure she kept her hands busy. At this time she learned that Father John Wynne S.J., first vice postulator of the cause, wanted a statue of Kateri. She then decided to produce one herself. Her first attempt was not acceptable by Father Wynne. "Too [sic] dramatic for a church," he said. He urged that she follow the Mother Neale's painting. Adrienne agreed. Her work has been set in various sizes and has sold all over the country. At the present, efforts are being made to reproduce it and make it available again. Fr. Wynne praised the statue, stating "the simplicity and spiritual yearnings for heavenly things strike one as a characteristic of this worthy statue of Kateri." »

LM 1974.09 — (p7) « Fr. Bechard Canada's v. Postulator 25 Years Father Henri Bechard S.J., vice postulator for the Kateri cause in Canada, has been working consistently for it for the past 25 years. Soon after his appointment Father began writing, editing, and publishing a quarterly magazine called "Kateri." This publication has now a world-wide English and French circulation of 11,000 and last June produced its 100th issue. Three years ago Father Bechard launched a Prayer Pledge Campaign and thus far 10,000 Kateri devotees have signed pledges to recite a daily Hail Mary. The Kaddish is suggested for Kateri's Jewish friends. Close friends claim Father is like the St. Lawrence River, which keeps on flowing. Father Henri won't rest until the Vatican recognizes Kateri as North America's native-born saint. »

LM 1974.09 — (p1) Entête avec la sculpture de Brunet.

LM 1974.09 — (p6) Encart de la Tekakwitha League avec la sculpture de Brunet.

 

LM | 1936 | 1940 | 1945 | 1950 | 1955 | 1960 | 1965 | 1970 | 1975 | 1980 | 1985 | 1990-2008 |

LM 1975.03 v39 n1 — Interversion de séquence LM entre 1975.03-LM241.pdf et 1975.09-LM240.pdf. Vol. 39 numérotation pluriannuelle, 10 numéros de 1975.03 à 1979.09. (p1) Entête avec la sculpture de Brunet. Photo : Kateri Committee formed to commemorate the tricentennial of her baptism. Front row: Mrs. Esther Phillips, St. Francis Reservation, Caughnawaga, Canada; Fr. Ronald Schultz, OFM Conv., Fonda NY; Mary Eunice Spagnola, Belford NJ; Dr. Solomon Cook, Ph.D., St. Regis Reservation, Hogansburg NY; Fr. Henri Béchard, Canadian Vice Postulator; Fr. Thomas Egan, Auriesville NY. Second row: Sarah Monroe, Liverpool NY; Mr. Thomas Constantino, Amsterdam NY; Joseph Spagnola, Belford NJ; Mr. Joseph T. O'Brien, Cleveland, Ohio; Mrs. Joseph O'Brien; Mer. Chet Adams, Detroit, Michigan; Fr. Joseph McBride, U.S. Vice Postulator; Fr. Robert Fleig, Auriesville NY; Fr. John Barrett, Syracuse NY. Absent from the initial meeting: Fr. Thomas Dominiak, pastor of the Catholic Shrine, Indian River, Michigan; Fr. Francis Weiser, S.J..

LM 1975.03 — (p2) Should there be a Kateri Center? Le besoin se fait plus pressant après la visite d'un tel centre pour John Neumann à Philadephie. Les bureaux de la ligue sont uniquement administratifs et ont déménagé à plusieurs reprises. « A Kateri Museum exists at Auriesville but its contents are meager and of as much value as a dead rooster. Fonda has a magnificient Museum known as the Kateri Memorial Museum but it is not the Center of the Tekakwitha League activities. » L'offre de Schultz d'y héberger ce nouveau centre a donc été déclinée. Encart de la Tekakwitha League avec la sculpture de Brunet.

Marlene McCauley — Ex-voto.
Voir aussi : Sculptures ; Bannière.

LM 1975.03 — (p4). McCauley 1992. Marlène McCauley, Ex-voto, guérison de la surdité de Pierre McCauley, été 1974, huile sur toile, donnée à la Mission San Juan Capistrano CA. — (Kateri 1974.12-E102p12-13 ; 1974.12-F059p12-13 ; 1992.06-E172p17 ; 1992.06-F129p17 ; 1992.09-E173p16 ; 2004.09-E221p12-13 ; 2004.09-F178p12-13 ; 2004.12-E222p07 ; 2004.12-F179p07) ; (LM 1975.03, p4) ; (LM 1979.09, p8) ; (LM 1983.09, p3) ; (McCauley 1992 page couverture) ; (Santicola 2015.04.13 ou pdf). LM 1975.03 — (p4) Marlene McCauley, Ex-voto de la guérison de la surdité de Peter McCauley, été 1973, tableau donné aux autochtones Yaquis de l'Arizona. Devant une plage de Nahant MA, où vole un oiseau blanc dans le ciel bleu et où flottent sur le même mat les drapeaux des États-Unis et du Canada, symbolisant les deux vice-postulateurs, Tekakwitha au voile rose surmonté d'un diadème, chevelure noire apparente avec des tresses, bandeau frontal bleu, tient, comme la sculpture de Feigeler, une très grande croix de bois de la main droite et un chapelet, ainsi qu'un bouquet de trois lys de la main gauche qui est déposée sur la tête de Peter McCauley portant une chemise de même couleur que le voile et tenant un lys ; un lys est également tenu dans la main des autres enfants autour d'un abondant bosquet de cette fleur, l'espagnol de 6 ans Adrian Morales accroupi à gauche, la mexicaine de 4 ans 1/2 Manda Garcia, la chinoise de 3 ans Laura Hsieh, la noire de 9 ans Dorothy Latham. Tekakwitha est ainsi représentée en Madone protectrice des enfants placés sous en lieu sûr sous son voile, tout comme les Madones au manteau du Moyen-Âge.

LM 1975.03 — (p7). LM 1975.03 — (p7) Betty Kisela of Detroit, 50 chaplets almost ready, with a special Kateri medal and a cross of "sturolite" from Blue Ridge Mountains of Virginia, North Carolina, and New Mexico.

LM 1975.03 — (p5) « 16mm Kateri Film Soon a Real Reality. A real reality? Yes, not just a talked-about reality will be a 16MM color sound film givíng the life story of Venerable Kateri as presented by Mary-Eunice in a character sketch monologue. Under the dynamic supervision of Mrs. Ann Scheuerman, Tekakwitha Award recipient last year, arrangements were made with the filming staf and with those in charge of a suitable location. The scene chosen not only for its beauty but its lighting effects was the chapel of Becket Hall, the Rochester, N.Y., Diocesan Seminary. Bishop Joseph Hogan granted permission to use the chapel and Father John J. Hempel, Rector of Becket Hall, co-operated with the crew in every way. Filming ran for sixteen hours, eight each day , January 2 and 3, 1975. Master producer was Willard Robinson assisted by audio director Ron Albury, Christina Scheuerman, Carl Scheuerman, and Bruce Robinson. A minute introduction to the story was made by Father Joseph McBride, Vice Postulator. The entire film will run between 14 to 15 minutes. July, 1975, is the date when the film will be completed. Meanwhile, developing and editing will consume several months. Two copies are scheduled to be made in the beginning. The entire project has been kept within a $1,000 budget. »

LM 1975.03 — (p6) A FILMSTRIP REVIEW. Kateri Tekakwitha, Boston MA, Daughters of St. Paul, 70 full-color frames, 22 minutes cassette.

LM 1975.03 — (p7) Six lucky winners receive Kateri Statue of choose-a-number context. Seraient-ce de nouveaux exemplaires tirés des moules de Bouvier ?

LM 1975.03 — (p8) • Des microfilms du périodique ont été produits pour la période de 1936 à 1971. • IN HISTORY - The Bishops Committee for the Bicentennial has developed an historical calendar for 1976 Bicentannial with a photograph of the statue of Kateri Tekakwitha at St. John's University. S'agirait-il de la sculpture de Capecchi ? • Adresse de la Kateri Tekakwitha League avec la sculpture de Brunet.

LM 1975.09 — (p1)

1967.03 En 1967 le périodique Kateri publie un extrait de Cholenec accompagné d'un dessin pleine page de Groot reconstituant, le jour de Pâques du 18 avril 1676, le baptême de la jeune Tekakwitha, chevelure libre, bandeau au front, croix à la main droite, près du cierge pascal (Kateri 1967.03-E072p19 ; 1967.03-F029p19). Cette présentation est reprise telle quelle en 1969 par le périodique Lily of the Mohawks (LM 1969.03, p4 et p5), puis en 1975 sur sa page titre, dans une version colorisée en rouge, pour le 300e anniversaire de ce baptême (LM 1975.09, p1). Kateri la reprend en page titre du 2014.03 pour la fête de Pâques (Kateri 2014.03-E254p00.1 ; 2014.03-F211p00.1).

LM 1975.09 v39 n2 — Interversion de séquence LM entre 1975.03-LM241.pdf et 1975.09-LM240.pdf.

LM 1975.09 — (p1) La League revient à Auriesville où elle s'installe dans une caravane remorquée par un bulldozer ! LM 1975.09 — (p2) Encart de la Tekakwitha League avec la sculpture de Brunet. LM 1975.09 — (p3) Sainte-Anne-de-Beaupré : « Sculptured by the eminent Emil [sic] Brunet, the statue stands seven feet high, of Indiana stone, and weighs over ten tons. It will stand in the front part of the basilica close to the statue of Bishop Laval, first bishop of Quebec. Beautifully executed as a masterpiece of statuary but it represents Kateri all too robust and healthy looking. [...] This is the second time St. Anne's recognizes Kateri for she is in a ceiling mosaic of the sanctuary along with other founders of the Canadian Church like the Jesuit Martyrs. They are offering greetings to the Father in heaven through the intercession of good St. Anne. »

Auguste Labouret, Jean Gaudin et Walter Del Mistro, Catherine Tekakwitha, vers 1938-1945, mosaïque, nef de la Basique de Sainte-Anne-de-Beaupré. — (Kateri 1972.03-E091p09 et 10-11 ; 1972.03-F048p09 et p10-11 ; 2016.09-E263p04-06 ; 2016.09-F220p04-06) ; (Réf.).

LM 1975.09 — (p3).Brunet, Sculpture, pierre, grandeur nature, Basilique de Sainte-Anne-de-Beaupré. — (Kateri 1975.09-E105p11-14 ; 1975.09-F062p11-14 ; 2016.09-E263p04-06 ; 2016.09-F220p04-06 ; 2018.12-E270p11).

Anonyme d'après le tableau synthèse du sanctuaire d'Auriesville, Tekakwitha, 1937, sculpture, avec Mary Edna, soeur de la Providence, qui enseigne le chant et le piano à compter de 1914 au Montana et en Idaho, spécialement à De Smet dans la Réserve Coeur d'Alene (LM 1975.09p4).

Adrienne Bouvier, sculpture, « Grotto of Katherine Tekakawitha, built of petrified wood over a million years old [...] because of the inspiration and efforts of Mrs. Edward Suire of Cicero IL, whose husband worked for the Bureau of Indians Affairs on the Cheyenne Reservation. [...] St. Joseph Mission Church, Faith, South Dakota, only two miles from the Cheyenne River Indian Reservation », aujourd'hui en ruines près du Faith Christian Center au coin de SD73 et Second St. (LM 1975.09, p6).

LM 1975.09 — (p8) • Adresse de la League avec le profil de Tekakwitha tourné vers une croix blanche.

LM 1975.09 — (p6) The month of July, in the calendar published by the National Conference of Catholic Bishops Committee for the Bicentennial, features a color picture of Kateri statue on the grounds of St. John's University, Collegeville Minn.. Serait-ce la sculpture de Capecchi ?

LM 1975.09 — (p8) NOTES FROM THE BARK by father mcbride • MORE TO A VOLUME - Up to now only two issues of the LILY supplied the contents of one volume. Beginning with this Volume, XXXIX, the publications for the next frour years will be contained in one volume, five years altogether. • CHAPLET????? - Sorry, the word on the Kateri Chaplet is not good. Mrs. Kisela has met difficulties how to produce a quantity? Do you know a producer? Let us have the name and whereabouts, please. • EARMARKED - Several gifts received have been earmarked for expenses connected with establishing the Kateri Center. Proper recognition will be given the donors. While no grand appeal is being made for extra funds, the League depends on your continual support and appreciates even a paid postage stamp. • LATEST - The July LIGUORIAN carries the latest article by Mary Eunice - "Kateri Tekakwitha, A New Star for the New World." Kateri is described as a true "Amerind," one not to be forgotten but to be known more and more.

LM 1976.03 — (p1) Nouvel entête avec un dessin repris des illustrations d'Appleton pour La très importante Positio, avec une fleur de lys stylisée ajoutée entre le bouquet de trois fleurs du dessus et la couronne d'épines en-dessous. (Positio 1940, p viii.)

Le titre utilise la police de caractère développée par Van Vliet pour sa représentation du sanctuaire de Fonda où Tekakwitha a été baptisée, ce qui est tout à fait appropriée à la thématique de ce numéro avec ses deux pages centrales consacrées à ce lieu de culte. (A. H. Van Vliet.)

Sister Mary FELICITAS.
Voir aussi : photographie ; La mort de Kateri ; photo et biographie ; portrait officiel de béatification ; controverse théologico-esthétique ; agenouillée tendant la main à une tortue.

LM 1976.03 — (p1) Sister Mary Felicitas, RSM, of St. John's School, Plattsburg NY, "Katharine, I baptize thee..." 1976 - Easter Sunday - 1976, sketch. LM 1976.03 — (p3) « Mercy Sister Paints Baptism Scene Sister Felicitas studied art at the Catholic University in Washington for five summers and majored in art at Rosary Hill College in Buffalo, N.Y. She has been teaching in St. John's grade school and one art class in high school for twenty-five years. For several years Sister was a member of the Clinton County Artists Association and participated in its exhibitions and sales. One of her banners was given first place at the national convention of the Catholic Daughters of America three years ago. A large oil painting of the baptism scene will hang in the window of the National Kateri Center at Auriesville. Amidst a busy teaching schedule Sister has been able to produce the pencil sketch and the master oil painting. "Sister came at the right moment. When I saw her work immediately I asked her to give us a commemorative work of Kateri's baptism. We hope to have copies," Father McBride said, "of the pencil sketch available at the Kateri Center and also at the Eucharistic Congress." » Sister Mary Felicitas, "Katharine, I baptize thee..." 1976 - Easter Sunday - 1976, dessin (LM 1976.03p1 et p3).

LM 1976.03 — (p4) « NATIONAL KATERI CENTER KATERI'S BIRTHPLACE Auriesville N.Y. Father McBride views the beginnings starting to grow. Eventually the 20' x 24' spacious room inside the Shrine Cafeteria Entrance became a modest showroom and information dispensary for Venerable Kateri, the National Kateri Center. [...] LARGE PHOTOS of Kateri's main life events hang in one corner of the Center. Large paintings from Mexico, South Dakota, Brookline, Mass., and Hogansburg, N.Y., of the Lily of the Mohawks hang above display counters containing biographies of Kateri, religious articles honoring Kateri, and precious lndian bead work and handiwork. In another corner a projector runs an attractive filmstrip with sound on Kateri's life. This proved very popular during the Center's first season and will be shown again this year. »

Salle d'exposition à l'entrée de l'actuel Visitor Center à Auriesville qui a servi de premier Kateri Center temporaire, en 1975 et 1976, dans cet immeuble auparavant utilisé comme cafétéria.

LM 1976.03 — (p5) « Mrs. James Barrett of Clifton, N.J., wrote about Kateri in the "Catholic Woman", the official publication of the National Council of Catholic Women, January-February, 1976. »

LM 1976.03 — (p6 et p7) Thomas Grassmann and KATERI'S BAPTISM SITE Fonda New York. With the help of some of our Franciscan seminarians from St. Anthony-on-Hudson, Rensselaer, N.Y., and a few priests, he turned the barn into what is now a museum of lndian arts and crafts from all the Americas and a chapel, which he named St. Peter's in commemoration of the bark one of the same name that was in or near the lndian Village and that began to be serviced by Father Boniface, S.J., in 1672. Then he made the farmhouse more liveable, but wisely retained the "old American" look of it. And in 1950, with the help of the Van Epps Hartley Chapter of the N.Y. State Archeological Association, he discovered and excavated the stockade around the outside of the lndian Village where Kateri lived. Between then and 1957, he excavated the inside. The places where the stockade and longhouses stood are now clearly outlined by metal stakes, which were placed exactly where the remains of the posts were found that had been put there by the Mohawk Indians in Kateri's time. It is the only thing of its kind in the country and has been placed on the National Register of Historic Places. For doing this work Father Grassmann received the Achievement Award of the N.Y. State Archeological Association, which has been given to only six men in its history, since it is reserved for outstanding work in the field of N.Y. State archeology. [...] Father Grassmann was succeeded by Father Manus McGettigan, O.F.M. Conv., who in his brief tenure of one year as Director, before being killed in a tragic automobile accident, outlined plans of development that are still being pursued. [...] Presently the shrine is administered by Father Ronald Schultz, O.F.M. Conv., as Director, and Father Barnabas Eib, O.F.M. Conv., as Associate Director. [...] During the past several years, many improvements have been made in the physical features of the shrine. There is now a picnic grove with large rustic tables, a flush type toilet facility, a pavilion for picnickers during inclement weather, an Indian arts and crafts gift shop, a rustic Way of the Cross through the nature trail to the Indian village, and a museum expanded to twice its size. »

LM 1976.03 — (p8) The tomb of the Venerable Kateri Tekakwitha situated in the Mission Church of St. Francis Xavier, Caughnawaga, Canada, is the gift of the Daughters of Isabella and of Mr. Joseph O'Brien of Pepper Pike, Ohio. The statue of Kateri, the work of woodcarver Medard Bourgault, is a gift of Father Henri Bechard, Vice-postulator for Canada.

LM 1976.03 — (p10) NOTES FROM THE BARK by father mcbride • CHAPLETS - Mrs. Frances Bosak of Bridgeport, Conn., has put together a beautiful Kateri Chaplet. Eight are available. These differ slightly from the one Mrs. Kisela of Detroit designed and made but are just as attractive. While the eight last a donation of five dollars including the high postage rate will make you the proud owner of the Kateri Chaplet. Instructions come with the Chaplet. First come, first served! Write: National Kateri Center, Auriesville, N.Y., 12016. • THE 16 MM FILM? - Applause resounded for the Kateri film of Mary-Eunice's monologue at the premier showing during Kateri Week End last year. At the present the film is back at the studio to have the familiar ending of the monologue added and to have the sound smoothed out in spots. lndefatigable Anne Scheuerman, producer, promises it early this year. • Encart de la Tekakwitha League avec la sculpture de Brunet.

LM 1976.03 — (p12) Adresse de la League avec le profil de Tekakwitha tourné vers une croix blanche.

LM 1976.09 — (p4-5) EUCHARISTIC CONGRESS PHILADELPHIA AUG. 1-8 1976 (voir LM 1977.03)

•a Sculpture de la chapelle St. Peter's à Fonda.

•abcdei Reproductions des peintures sur les poutres de la St. Peter's Chapel à Fonda.

•abcdei Reproductions des peintures sur les poutres de la St. Peter's Chapel à Fonda.

LM 1976.09 — (p1) Anne Scheuerman Produced Super 8 Film For Congress One feature espoused by the Tekakwitha League at the Eucharistic Congress was a Super 8 Movie put together by Tekakwitha Award '73 Recipient Mrs. Anne Scheuerman of Pittsford, N. Y. It was shown and commented upon by Father McBride during the Lily of the Mohawks Events Program. The film gave the story of the principal places in the life of Venerable Kateri, starting with her birth place at Auriesville, N.Y., then to Fonda, the place of her baptism, to Caughnawaga, Canada, where she died. From Caughnawaga the sequence focused upon a few shots of St. Regis, Hogansburg, N.Y., where the head and right arm of Kateri's body were taken and later cremated when the church burned. The concluding frames show the National Kateri Center at Auriesville and scenes of Indian History as depicted on paintings and displays in the Rochester Museum of Indian Lore.

LM 1976.09 — (p2) Encart de la Tekakwitha League avec la sculpture de Brunet.

LM 1976.09 — (p3) AFTER THE CONGRESS... ON THE WAY BACK HOME • ABSENT FROM THE KATERI EVENTS was Father Henri Bechard, S.J., vice postulator for Canada. He was missed. After an attack at Christmas time he has been recuperating slowly. Tiredness plagues him. He should be back to normal health soon.

Adrienne Bouvier, sculpture, KATERI'S 300th ANNIVERSARY CELEBRATION at St. John's Indian Mission in Laveen, Arizona, April 4, 1976 (LM 1976.09, p7).

LM 1976.09 — (p8) NOTES FROM THE BARK by father mcbride • Monsignor Charles Hugo Doyle's article "Kateri Tekakwitha, lndian Maiden of Purity", First Quarter DIVINE LOVE, 1976, and Father William Greier's piece in German "Die Lilie Der Mohawks", appearing in SONNTAGSBLATT, April 1976. • THE CENTER - Visitors have liked what they saw in the improvements made in the National Kateri Center for this season. Scheduled hours especially during July and August and on week ends the rest of the time had very pretty Sharon Muscatello as the receptionist. The Center is not a museum but a mini shopping center for information about Ven. Kateri. Free literature served as welcome reading matter for the bus tour patrons who looked for something to read on their journey. The filmstrip giving the life of Kateri remained an eye-catcher and heart warming experience for those who viewed it. • Adresse de la League avec le profil de Tekakwitha tourné vers une croix blanche.

LM 1977.03 — (p1) Sister Mary Felicitas, RSM. — (p2, p3, p5, p7) EUCHARISTIC CONGRESS PHILADELPHIA AUG. 1-8 1976 (voir LM 1976.09) : Nealis et Glass au faîte du présentoir ; reproductions des peintures sur les poutres de la St. Peter's Chapel à Fonda ; sculpture de Charles H. Pizzano.

LM 1977.03 — (p1) • Kateri's baptism scene was painted by Sister Mary Felicitas, RSM, appeared on the front page of the Spring '76 LILY, and now is on display in the large window of the National Kateri Center. Sister has completed a pencil sketch of Kateri's death, a preliminary to doing an oil painting which will also be viewed in the Center a bit before 1980.

LM 1977.03 — (p1) • Invitations to twenty lndian Missions and Reservations have been sent to participate in Project Display. Articles of beadwork, basquetry, rug weaving, etc., typical of the tribe's handiwork, are requested and are to show the tribe's devotion to Ven. Kateri. Objects are to be forwarded to the National Center by April 1, so that the displays will be ready for the opening of the Shrine on May 1, 1977.

LM 1977.03 — (p7) 3 copies only of 18 minutes 16mm films of Mary-Eunice's monologue of Kateri's story from heaven became available for $250.00. Order now from National Kateri Center, Auriesville, N.Y., 12016.

LM 1977.03 — (p8) NOTES FROM THE BARK by father mcbride • A TREASURE - The National Kateri Center will feature this Shrine Season a copy of the painting of Kateri done by a missionary, Father Chauchtierre [sic], who personally knew Kateri. Father Bechard brought the picture from Caughnawaga. It was photographed by Armour Landry of Montreal. (Cette photographie est toujours conservée au Saints of Auriesville Museum.) • INSTANT IGNITION - To get a candle(s) lit before shrine of Ven. Kateri quickly send donation directly to Martyrs Shrine, Auriesville, N.Y., not the League Headquarters.

LM 1977.09 — (p3)

LM 1977.09 — (p5)

LM 1977.09 — (p5)

LM 1977.09 — (p1) • FILM RENTAL AVAILABLE for the 16mm color film, 18 minutes in length, of the Kateri Story by Mary Eunice is now available. • The National Kateri Center and a new outdoor Kateri statue will be blessed by Bishop Brzana after the concelebrated Mohawk Indian Mass, Sept. 4, in the Martyrs' 5hrine Coliseum, 12:30 P.M.

LM 1977.09 — (p3) Kateri's Death Scene completed for 1980 Sister Mary Felicitas, RSM, designer and painter of the Kateri Baptismal Scene, was asked to do a companion piece of Kateri's Death for 1980, the 300th Anniversary of Kateri's entry into Eternal Life. Sister is presenting the completed work to Fr. McBride in the Kateri Center three years ahead of time. Photographers frequently snap the painting. A Christmas Card depicting the First Holy Communion of Kateri on Christmas Day in 1677 has also been designed for League Members. Sister for the past two years has redone statuary on the Shrine Grounds and this August has refinished the outdoor Stations of the Cross leading up to the Crucifixion Scene.

LM 1977.09 — (p5) Project Display Enhances Center With a score of 10 in the field of accomplishing its purpose the National Kateri Center is in its third year. In the picture at the right attention is attracted to the Center by the large sign above the windows exhibiting the two paintings by Sister Mary Felicitas, RSM. The newest Kateri statue is seen at the right in the photo and will be blessed on September 4 by Bishop Stanislaus Brzana. It is a memorial to Marian A Wesselman of Cincinnati, Ohio, who died early this year. She devoted 25 years promoting the Kateri Cause. Her husband will attend the ceremony. Designed 30 years ago the statue is the work of Adrienne Bouvier of Brookline, Mass. The interior of the Center is a 20' x 24' room where the work of telling the Kateri Story takes place. Either by the spoken word, by the written word, or via mechanical means the exciting story of Kateri's life is imparted to the many persons who visit the Shrine of the North American Martyrs in Auriesville, N.Y. Not a museum, nor ever will it be, the Center also displays objects that further enhance the Kateri Cause. This year "Project Display" has brought valuable pieces of handiwork from the Mohawks, Chippewa, Cree, Penobscot, Salish, Arapaho, Okannagan, Navaho, Sioux, Acoma, Ojibwa, and White Mt. Apache Tribes. Below at the right is one display case with the precious items. An invitation was extended to these tribes at the beginning of the year to submit a sample of the handiwork of the respective Indians which would identy them with Kateri either by having a knowledge of her or by having a strong devotion to her or both. The response was like an avalanche. "Now," said Father McBride, "we have something to show the visitors who ask what the other Indians think of Kateri." Always a special attraction is the painting done in 1693 by Father Chauchetierre who personally knew Kateri. The Center obtained a photo of the original through the kindness of Anne Scheuerman of Rochester, N.Y. The copy hangs with five other paintings depicting the Indian Maiden, all showing the universal love for her by gifted artists. Souvenirs imprinted to remind the guests to pray for Kateri's beatification are distributed. A modest looking donations box appeals for funds which have helped finance maintenance of the Kateri Center.

LM 1977.09 — (p2) BISHOP BRZANA PRESENTS '77 AWARDS • Sister Mary Dorothy Ryan, a Sister of the Good Shepherd, is Director of Kateri Tekakwitha Camp Center at Wickatunk, N.J. Some of the girls renovated a farm building as the "Kateri Tekakwitha Longhouse" as a project. They raised money to purchase a beautiful life size colored wood carved statue. The campers performed many Indian dances, songs and plays in Kateri's honor in their weekly camp shows. Since Kateri is patroness of Ecology Sister hopes to instill in the campers, students, and retreatants a deep appreciation of God's creation of the picturesque woodland setting in which Kateri's Center is located. LM 1977.09 — (p7) CUT AND FIND MATCHING NUMBERS ON KATERI'S ESCAPE ROUTE FROM MOHAWK VALLEY TO CANADA FOLLOW THE TRAIL by MARY-EUNICE — Un mini roman feuilleton tardif éculé, à la manière de ceux de meilleure qualité publié des décennies plus tôt dans l'époque glorieuse de l'Idyllisme, avec des illustrations naïves et enfantines au sein d'une trame cahotique ! LM 1977.09 — (p8) NOTES FROM THE BARK by father mcbride LM 1977.09 — (p8) • PILGRIM ran an excellent shot of the Kateri Center in the last issue. LM 1977.09 — (p8) • "Sainte Anne de Beaupre", popular catholic magazine, devoted two full pages to Kateri in the June, 1977, issue [De Blois 1977.06]. This famous shrine shows its new Kateri statue which is now positioned in the great basilica. LM 1977.09 — (p8) • AVAILABLE BUT... - After many hours trying to get some one to work the Bouvier moulds for Adrienne's Kateri statue Father Schultz, OFM, Conv., Fonda, N.Y., 12067, announced the prices: 5" = $5.00; 9" = $10.00; 14" = $15.00; 3 ft. indoor = $100.00; and 3 ft. outdoor = $150.00. The party making the statues has an inclusive formula but says it is not plaster of Paris. BUT, BUT the statues cannot be sent by mail but must be picked up from Fr. Schultz. High costs of shipping forbid shipment. Send in your order with payment then let Father know when you can call for the statue.

Positio 1940, p. vi-vii : voir 1940-1942 LeRoy H. Appleton, la très importante Positio.

Positio 1940, p. ix.

Antram 1975 et pdf, p. couverture.

Antram 1975 et pdf, p. 10.

Gloria Deswood, Naschitti NM, d'après Appleton, Kateri pray for us aux symboles de Tekakwitha, Tapis, LM 1978.03, p1 et p6, Virtual Tour Saints of Auriesville Museum.

Le vice-postulateur avance que le tapis photographié au Kateri Center représente ce que pensent les Navajo de Tekakwitha ! La réalité est plus complexe. L'oeuvre n'est pas née d'une initiative spontanée de ces autochtones. Elle est le fruit de la communication sociale de leur pasteur Cormac Antram, d'abord à la radio, ensuite par l'écrit. Celui-ci précise d'ailleurs que ce tapis ne représente les sentiments que d'une fraction de convertis ! Ses motifs ne sont pas une création autochtone, mais une adaptation des celles d'Appleton dans la Positio en 1940, tel que consigné par Antram. « FOREWORD This short life of Kateri Tekakwitha actually grew out of a long series of 20 radio programs on her life which was broadcast over "The Padres' Hour," a weekly program in the Navajo Indian language. It was then decided to publish the scripts in order to promote further the cause of this holy Mohawk maiden among the Navajo Pepole [sic]. [...] The art work was done by LeRoy H. Appleton and originally appeared in the book, "Kateri Tekakwitha," [« Katharine Tekakwitha » dans la Positio] it being a publication in English of the original documents of the Sacred Congregation of Rites. This art work is here reprinted by permission of the publisher from "Kateri Tekakwitha" (ed. Robert E. Holland, S. J.), New York: Fordham University Press, 1940, copyright 1940 by Fordham University Press [Positio 1940]. Fr. Cormac Antram, O. F. M. Tegakwitha Indian Mission Houck, Arizona, May 7, 1975 [Antram 1975 et pdf, p. 5] » Voici d'ailleurs la signification de ce motif en zigzag telle que présentée dans la Positio en 1940. « The cover design, the frontispiece (original in oils), the hand-lettered title page, the full-page woodcuts, tailpieces, and the border under running heads, are by LeRoy H. Appleton. This border is from a Mohawk wampum belt, in which the zig-zag line represents the devious and erring way of the savage before the missionary came and showed him the straight path to God through the Cross of Christ. The frontispiece is copper gravure by William T. Manning Company [Positio 1940, p. 469]. »

LM 1978.03 — (p1 et p6) Navajo Rug Claims Attention In Kateri Center Among the precious articles received last year as a result of "Project Display" is a specially made Navajo Rug by Gloria Deswood of Naschitti, New Mexico. Through the weekly Navajo Catholic radio program , "The Padre's Hour", an appeal for donations was made to finance the rug for Kateri. The rug would be an answer to the question "What do other lndians think of Kateri?" The rug design features a white lily with green leaves, surmounted by a white cross, and the entire against a light gray background. The lily, of course, refers to Kateri being acclaimed as "The Lily of the Mohawks." The words "Kateri" and "Pray for us" in red complete the top and bottom of the rug. Along the sides is an unusual design taken from an old Mohawk pouch. The straight lines of the design symbolize the original revelation given to man. But in the course of time, this original revelation became diluted with paganism and this is shown with the zig-zag lines. Finally, the Mohawks were introduced to christianity , the crosses in the design. In presenting the rug Father Cormac Antram, O.F.M., proponent of the project , wrote: "We believe that this rug truly represents the feeling of a segment of the Navajos for Kateri, and hope that knowledge of this holy Indian maiden will continue to spread among all American Indians."

LM 1978.03 — (p3) LEAGUE BOARD REORGANIZED - 3 NEW MEMBERS, 2 RESIGN Eleven members comprise the Board of Directors of the Tekakwitha League. Three new members have been elected and two have resigned. New are: Fr. Robert Fleig, S.J., Shrine 8taff, Margaret Kane, League secretary, and Anne Scheuerman of Pittsford, N.Y. Resigned: Fr. Thomas Dominiak of Indian River, Mich., and Joseph Spagnola of Belford, N.J. Remaining: Chet Adams, Solomon Cook, Fr. Egan, Fr. Gampp, Fr. Jacobs, Fr. McBride, Fr. Sams, and Mary-Eunice Spagnola.

LM 1978.03 — (p3) Original Portrait Found "Portrait of Kateri Tekakwitha by Sister M. Fides Glass, Seton Hill College, Greenburg, Pa. posed for by Mrs. Mimi Landes (an artist) of Sr. M. Fides Glass Phoenixville, Pa., August, 1951. Presented to Rev. Thomas J. Coffey, S.J., Tekakwitha League, 30 West 16th St., New York, 11, N.Y." This is the inscription on the back of the painting recently discovered here. The portrait is used on a popular post card offered by the League. Sister Fides Glass, the author, was born in 1890 in Pennsylvania, entered the Sisters of Charity at Greensburg, Pa., April, 1908. She died February 13, 1955 at the age of 65. [...] The original portrait and more about Sister Fides will be on display in the National Kateri Center.

LM 1978.03 — (p3) Catholic Indians Bureau Plans Kateri Conference The Bureau of Catholic Missions, whose director is Msgr. Paul A. Lenz, has issued its first Newsletter. The dates for the 1978 Tekakwitha Conference are set for August 7-10, more than likely for Rapid City, 80uth Dakota.

LM 1978.03 — (p4-5 et p6) CHARACTER SKETCH MONOLOGUES ON THE LIFE OF VENERABLE KATERI TEKAKWITHA, titre accompagné de deux médaillons tirés de Brunet : the early years of Kateri ; the baptism and escape to the "land of the praying Indian" ; first holy communion and life at the Indian mission and death ; life after death ; notes on monologues.

LM 1978.03 — (p7) • St. Regis Mission celebration, Dec. 4, to commemorate the 300th Anniversary of Kateri's First Holy Communion. A new carved wooden Kateri statue was blessed for the Mission Church : il s'agit de celle de Charles H. Pizzano. • Blessing of the National Kateri Center by the Bishop in September, 1977. • Through the Center now a reality hundreds of persons have come to know the Kateri Story and through mailings many more Indians throughout the country are now more aware of Kateri. The future requires a larger Center. Cost for this would come from the financial savings of the Tekakwitha League. A proposal to use some of the Cafeteria space has been made but Shrine Officials must gravely consider this.

LM 1978.09 — (p4) Just after three weeks the goal of 3,000 feet in the Foot-by-Foot appeal was reduced to 2,395 by the contributions of 221 League Members. [3,000 feet * $6 = $18,000, soit en 2021 US$76,734 ou 98 396 $CAN.] LM 1978.09 — (p6) INDIANS GOT PLACES | PUTTING ONE FOOT BEFORE THE OTHER | HELP BUILD A NEW KATERI CENTER | 1559 (as of August 1, 1978) FEET OF MATERIALS NEEDED | $6.00 PER FOOT WILL YOU HELP? ----- PLEASE CUT AND RETURN ----- Dear Father: I am enclosing $_____ to cover_____ foot, (feet) in order to build a new Center in honor of Ven. Kateri's 300th Anniversary of her birth into eternal life. I'll continue with my daily prayer for Kateri's beatification and canonization. Name Address City State Zip

LM 1978.09 — (p1) THE NEW NATIONAL KATERI CENTER will mark the 300th Anniversary of Venerable Kateri Tekakwitha's entrance into eternal life three hundred years ago in 1680. A 24' x 46' structure will be one floor located between the exit and entrance roads to the Shrine Grounds in the south west corner of the Grove. Years ago the outdoor cafeteria was on the same site. The exterior will be covered with Texture 111 over a thickness of insulation, giving a board and batten appearance. All materials have been explicitly specified and inspected by Ray Scheuerman of Rochester, N.Y. The interior has an area, 12' x 18', which can be curtained off for showing slides and lectures. The rest of the interior will be for reception of guests and for displays. Other locations on the Shrine complex were investigated for the Center but objections to each were raised. Through the generosity of Shrine Director Father Thomas Egan, S.J., the ideal plot of ground was given to the League. LM 1978.09 — (p3) • Holy Family Church on the Tuscarora Indian Reservation, Youngstown, N.Y., received a new statue of Ven. Kateri Tekakwitha. Serait-ce un exemplaire récent tiré des moules de Bouvier par Constantino-Schultz ? LM 1978.09 — (p5) Nun artist wins Kateri Award Sister Mary Felicitas R.S.M. An artist's brush reveals the depths of one's love and devotion. Evidence of Sister Mary Felicitas' devotion to Kateri is the two paintings in the National Kateri Center - Kateri's Baptism and Her Death scenes. Her love for the Shrine is seen by the refurbishing of the outdoor Stations, the Crucifixion Scene, and many statues. A native of Essez, New York, Sister has been a member of the Sisters of Mercy for over forty years. She studied art at the Catholic University of America and received a B. S. in Art Education from Rosary Hill College in Buffalo. Sister has spent her years teaching the intermediate grades in the elementary St. John's School and art in the high school in Plattsburgh, N.Y. Since 1971 she has been an annual retreatant at Auriesville. Her Tekakwitha Award acknowledges her masterly brush in behalf of the Lily of the Mohawks. LM 1978.09 — (p7) • Better Understanding With Native Tribes Ends Tekakwitha Conference. • Cost Prohihits Chaplet Manufacture Now. Father McBride stated that at this time with building a new Center the financing of the chaplet project is out of the question. LM 1978.09 — (p8) NOTES FROM THE BARK by father mcbride • Exemplaires récents tirés des moules de Bouvier par Constantino-Schultz : PURCHASEABLE - Fr. Ronald Schultz, OFM, Conv., Tekakwitha Friary, Fonda, N.Y., 12067, has Kateri statues. Choose from: 5" @ $5.00; 9" @ $10.00; 14" @ $15.00; 3 ft. indoor @ $100.00; and 3 ft. outdoor @ $150.00. Because of mailing and shipping costs your order must be called for. • KATERI ON FILM - A 16mm color film, 18 minutes in length of the Kateri story by Mary-Eunice is available on a rental basis. A deposit of $25.00 is asked; $10.00 to be retained for rental and $15.00 returned when the film is returned. A 16mm film projector in good condition is needed. Apply for use: Tekakwitha League, Auriesville, N.Y., 12016. Adrienne Bouvier d'après Nealis, Tekakwitha, reproductions vendues à la Gift Shoppe des franciscains de Fonda.

LM 1979.03 v39 n9 — Manquant.

Worthington, Mrs. B. an alumna of Marymount College, Tarrytown, N.Y., Buste de profil, terra cotta. — (Kateri 1952.03-EV04N02p14 ; 1952.06-EV04N03p14 ; 1991.12-E170p05 ; 1991.12-F127p05 ; 2014.12-E257p24 ; 2014.12-F214p24) ; (LM 1979.09, p1 et p3).

LM 1979.09 — (p1 et p3) Roy N. Meadows d'après Worthington. Latest Painting Done By Free Lance Artist Now on view in the Kateri Center is the latest painting of Venerable Kateri executed by free-lance artist Roy N. Meadows who is on the staff of Excentric-Observer newspaper which covers all of the Detroit suburbs. Roy was introduced to Kateri by Chet Adams, League Board vice president, who showed him several pictures of Kateri. Chet asked Roy if he would paint his version of Kateri based on the pictures he was shown. ln the final work Kateri appears with a slight smile, portraying peace, tranquility, piety, and love of God. Tilted on its side the artist unintentionally depicts Kateri's face in death. Beneath the exhibited painting a silver plaque carries these words Star of the New World, KATERI TEKAKWITHA, — Lily of the Mohawks —， Patroness of Ecology, Peace and Prayer, Youth and of the Missions, 1656-1680. Roy, although not a Catholic, was deeply fascinated and intrigued with the Kateri story. He declared that this commission was the most pleasant and gratifying one he ever fulfilled. He lives with his wife and children in South Lyon, Michigan. The painting was appropriately chosen as a backdrop for the homily of Deacon Red Elk given on the front page of this LILY. "Depending on the reactions culled from those who view it in the Center will determine if it will be the official picture for next year's commemoration," Fr. McBride affirmed.

LM 1979.09 — (p5) National Kateri Center : Building Deficit Gradually Diminishes Since January 26, 1979 fifty four more friends of Kateri have reduced the deficit of the building fund from $6,107.17 to $4491.12. During this period regular donations have also come in helping to meet ordinary running expenditures.

LM 1979.09 — (p6) Pretzels Bagged For New Kateri Statue Members of the Kateri Youth Club in Phoenix, Arizona, spent hours bagging pretzels for sale at St. Francis Xavier Church. Funds will go for a shrine for Kateri destined to be unveiled on April 17, 1980. Artist D'Grazia has offered to create the Kateri statue. "Pretzels for God" bags were sold throughout the Phoenix Diocese during the last Lent. The project was given strong support by the Alan McCauley Family which has frequently staged family shows in behalf of the Kateri Cause.

LM 1979.09 — (p1) Ronald Schultz '79 Tekakwitha Award. (p8) NOTES FROM THE BARK by father mcbride • KATERI AT SAN JUAN - Fr. Paul Martin writing from the Mission San Juan Capistrano, Cal., assures the McCauley Family of Phoenix, Arizona, that Marlene's painting done several years ago" is now in the Mission Museum and Gift Shop and is far more attractively displayed than before. "The painting depicts Kateri with children of many races under her mantle, a symbol of her desire for peace among all nations. Peter McCauley is there because shortly before the painting was done his hearing was restored through Kateri's intercession. • WATCH IT! - Statues, windows, and articles still crop us claiming Kateri is already sainted. There is no authority to warrant jumping the gun, as is said, on this important matter. In fact, this unfounded assumption may well impede the process when the miracles have been granted.

LM | 1936 | 1940 | 1945 | 1950 | 1955 | 1960 | 1965 | 1970 | 1975 | 1980 | 1985 | 1990-2008 |

LM 1980.01 v40 n1 — Manquant. Vol. 40 : 4 numéros de 1980.01 à 1980.09 ; puis 20 numéros séquentiels de 1981.01 à 1985.09, le n° 16 utilisé deux fois en 1984.09 et 1985.01.

LM 1980.03 — (p3). KC AKR P041-2, KA E42. LM 1980.03 — (p3) BISHOP MATTHEW CLARK, Bishop of Rochester, N.Y., after dedicating the newly decorated Christ the King Church, blessed a photograph of a sculpture of Kateri. The work is by the Dutch sculptor Elstervoorst and the framed picture was made and presented to the National Kateri Center by Mrs. Jeanne Sweeney. The parishioners are praying to Kateri for a cure for Kathy Farina, in wheelchair, an eighth grader who is afflicted with a progressive disease in which the tendons do not grow larger as the muscles grow. Pictured at the left are: Mrs. Sweeney, donor of picture, Mrs. Mary Farina, Kathy's Mother, Bishop Matthew Clark, Mrs. Ann Maiers, eighth grade teacher, and Kathy in the wheelchair.

Virtual Tour Saints of Auriesville Museum.

LM 1980.03 — (p1) Poème par Marlene McCauley, 12-19-79. (p2) NOTES FROM THE BARK by father mcbride • LILIA MOHAWKOW - Sister Placida sent KALENDARZ 1980, a publication on the Missionary Sisters of St. Peter Claver, in which an article about Kateri appeared in polish. lt brought find [sic] reaction from readers according to Sister. • TEK CONF '80 - The 41st Annual Tekakwitha Conference will be held August 4-7, 1980, in Loretto Heights College, Denver, Colorado. The 300th anniversary of the death of Kateri Tekakwitha will be noted in a specialway. • The Sander family presented St. Joseph School, Hawthorne, Cal., with a Kateri statue. • Norman Gendron of Latham, N.Y., sent negatives of some excellent shots he took last shrine season. One is an exterior view of the Kateri Center with the Kateri statue which will be made into a post card. • Since the last LILY 151 new members were obtained and 80 lost. 7170 received the Winter LILY. After the recent additions and losses League Membership is 7225, 2,783 less from the 1980 goal of 10,000.

LM 1980.03 — (p4) Donors Plaque Ready for Hanging Jerry Lioy Signs of Rochester, N.Y., has completed in scribing and mounting the names of the donors to the National Kateri Center. Each name has a 1/2" x 4" plate affixed to wood. At top is a drawing of Kateri with the inscription identifying the purpose of the gifts made by those listed. An exterior mounting of the entire work is being considered.

LM 1980.06 — Numéro spécial de 16 pages sur la béatification avec plusieurs photographies prises à Rome.

Portrait officiel de béatification.
Voir aussi : Sister Mary Felicitas ; bannière de Felicitas d'après son portrait officiel de béatification intégré à celui de Nealis ; controverse théologico-esthétique (portraits de Steele diffusés par le vice-postulateur canadien Henri Béchard dans son périodique Kateri, puis popularisés par Cohen) ; attractive stand-up plastic easel ; official League picture ; Father Pelotte's Homily ; Blessed Kateri Tekakwitha Club CONSTITUTION ; Goretti & Tekakwitha ; A larger painting of the official Blessed Kateri picture ; repainted official Kateri Picture.

LM 1980.06 — (p1 et p14) Sister Mary Felicitas, RSM, of Plattsburgh, N.Y., not an unknown to Lily readers and Center visitors for her paintings, was asked to do the official picture of Kateri as a Blessed. The front page of this issue carries a black and white of the official league painting for the United States. It is also done in color and available on prayer cards and novena folders. Sister gives Kateri what the Church officially requires for a blessed, namely, a saint radiation and rays eminating from the person. No halo is permitted until canonized. Because Kateri is in heaven the author surrounds her with the heavenly atmosphere. Kateri is in heaven and has left the trees and flowers and streams and the Hollywood touch [allusion aux répandus portraits de Steele pour lesquels une très belle actrice autochtone d'Hollywood a servi de modèle, qui ont été diffusés par le vice-postulateur canadien Henri Béchard dans son périodique Kateri, puis popularisés par Cohen]. Congratulations, Sister, and thank you once again for an admirable work! Aux murs du Grassmann Hall au sanctuaire de Fonda. Sister Mary Felicitas r.s.m. posture similaire à Steele, Controversé portrait officiel de béatification décrété par le vice-postulateur américain Joseph J. McBride éditeur du périodique Lily of the Mohawks de la Blessed Kateri Tekakwitha League. — (KC AKR P020-1 et P019-6 sous Felicitus, KA F42) ; (Kateri 1996.03-E187p12 ; 1996.03-F144p12) ; (LM 1980.06, p1 et p14).

Ettore Ted DeGrazia.
Voir aussi : Pretzels Bagged For New Kateri Statue ; vol de la plume ornée de joyaux d'une valeur de $3,500.

Ettore Ted DeGrazia, Tekakwitha, 1980, sculpture, St. Francis Xavier Church, Phoenix AZ (KC AKR P111-4).

« Venerable Kateri Tekakwitha | "Lily of the Mohawks" | Commemorating the 300th Anniversary | of Kateri's death: April 17, 1680. | Dedication by Bishop J. Rausch | Ted DeGrazia | Sunday, April 20th | 10:30 a.m. | St. Francis Xavier Church | 4715 N. Central, Phx. | Benji Sanders » (KC KA D106 De Catalogne, Gedeon commemoration.)

« ARTIST TED D'GRAZIA shuns publicity. Ruth Anna Johnson, "Kateri of 1980" and Tina Leon step in to unveil Ted's special masterpiece for the April 20 celebration in St. Francis Church, Phoenix, Az. » (LM 1980.06, p13).

LM 1980.06 — (p13) Tekakwitha Award Goes to D'Grazia For Kateri Statue His featureless faces are well known to the admirers of the art work done by Ted D'Grazia [Ettore Ted DeGrazia], a creative genius born of Italian and Indian parents in the small copper mining town of Morenci, Arizona, June 14, 1909. Ted is like his faces for while he was happy to be chosen for the Tekakwitha Award he preferred not to be present and shunned all publicity. What gives Ted reason for the Award? For several years he worked on the Kateri Statue unveiled on this occasion. And the McCauleys testified to his devotion to Kateri. Asked about the featureless face on the statue Mrs. Marlene McCauley wrote: "I should have warned you about his style. People here are familiar with his featureless faces. However, many of us see the statue in a symbolic perspective. Kateri was self-effacing. She had no ego, no vanity, but she was filled with God's love. The prescious gems in her feather and lily represent her virtues. They shine resplendent! The essence of Kateri's soul is there - humility of strength. In this style of art much is left to the imagination. It is for the beholder to make features." The University of Arizona became the discipline for D'Grazia's creative talent and he was graduated with two bachelors' degrees and a Masters Degree in Art Later training came by working under Diego Rivera and Jose Clemente Orozco in Mexico City. The McCauley Family, a long-time friend of Father F.X. Weiser, S.J., who authored the latest biography of Kateri, has been promoting Kateri in many areas of the country. They and their sons, Joseph Ignatius and Peter whose hearing was restored through Kateri intercession, were in Rome for the beatification ceremony. The April 20 event was the latest and grandest efforts tu proclaim their love for the Lily of the Mohawks. — Cette oeuvre d'Ettore Ted DeGrazia a la particularité d'être l'une des rares à la représenter sans visage !

LM 1980.06 — (p14) NOTES FROM THE BARK by father mcbride • The Society for the Propogation of the Faith of the New York Archdiocese has produced a poster depicting Kateri on the doors of St. Patrick's Cathedral along side the important dates in her life incIuding June 22, the day of beatification by Pope ]ohn Paul II. It is done in six colors. A copy may be obtained by writing here and sending $1.50 which includes postage and handling. A special liturgy still is on the calendar at St. Pat's for Octobe 19, Mission Sunday, to comemorate Kateri's beatification. • The Daughters of St. Paul, 50 St. Paul's Ave., Boston, MA. 02139, put on the market in time for Kateri's beatification two new books. One carries the story of Kateri's life as narrated on the Daughters' popular filmstrip: cloth edition $3.75; paper $2.25. The second, a children's book by Sister Mary Grace [illustration Mary Fides Glass], S.S.M.N., has two styles also: paper $1.00; plastic $1.75. • NEWS ITEMS - Post Card picturing the National Kateri Center in rich colors, 15¢, 8 for $1.00; small Kateri statuettes in a plastic case, handy for pocketbook or wallet, 75¢. (p15) National Kateri Center : Donors Plaque Seen by Many "This building has been erected from the generosity of the following people to commemorate the 300th Anniversary of Kateri 's entrance into eternal life — 1980." These words appear on the plaque above the 765 donors' names. The cost of the completed project was $1,425 [$4,806.75 in 2022].

Mary Fides Glass (Grace 1980).

Donors Plaque, National Kateri Center.

LM 1980.09 — (p1) Concélébration du 18 octobre 1980 au Coliseum d'Auriesville avec le nouveau portrait officiel d'après béatification par Felicitas, une bannière qui en est inspirée et une autre, à gauche, non identifié.

Sister Mary Felicitas r.s.m. posture similaire à Steele, Controversé portrait officiel de béatification décrété par le vice-postulateur américain Joseph J. McBride éditeur du périodique Lily of the Mohawks de la Blessed Kateri Tekakwitha League. — (KC AKR P020-1 et P019-6 sous Felicitus, KA F42) ; (Kateri 1996.03-E187p12 ; 1996.03-F144p12) ; (LM 1980.06, p1 et p14).

Sister Mary Felicitas d'après son portrait officiel de béatification intégré à celui de Nealis, Tekakwitha, bannière en toile de jute, feutre pour le corps et toile cirée pour le visage (LM 1980.09, p1 ; LM 1981.03, p6 ; LM 1981.06, p7 ; LM 2006.09-12, p4, n11, portrait reproduit sur une chasuble ; Virtual Tour Saints of Auriesville Museum).

LM 1980.09 — (p1 et p8) Tekakwitha Chapel at Auriesville — Chapel Plan Revealed Planning projects for the future promotion of the Kateri Cause involves the construction of a chapel in honor of Blessed Kateri. It would be in honor of the Blessed Sacrament. Because Kateri had a very fervent devotion to the Lord in the Sacrament of the Eucharist, a modest edifice in her name seems a fitting memorial to the Lily of the Mohawks, according to Father Joseph McBride, vice postulator. Public veneration is now allowed although a church may not be named for a blessed. Special permission would have to be obtained to have the chapel named the Blessed Kateri Chapel. Two pledges for one thousand dollars each have been made after revealing the plan in a conversation with the McCauley family of Phoenix, Arizona, and the Smith Family of St. Louis, Missouri. Mental sketches have been drawn showing the chapel of a longhouse design, the interior of which would be simple, highlighting every opportunity to pray and meditate before the Bread of Life. LM 1980.09 — (p3) • SJM Enterprises Plan Documentary Film on Kateri The half-hourfilm documentary will be done in 16mm color film, with sound, of professional, commercial quality. After the film is edited and ready for viewing it will be transferred to videotape in order that it may be shown on network, cable, local and public television. Copies for distribution of the program will be made available on film or videocassette, at a reasonable cost, to be determined later. Applications to obtain funds from various grants have been made in order to finance the entire project. A projection of $40,000 is listed. The sponsor of the project would be the Blessed Kateri Tekakwitha League to which eventually any profit made would be directed. • Membership goal set for 10,000 for 1980. 500 new members have been added but number is still about 300 short of 8,000. 300 names were dropped because of death and changes of address. Thanks to those who sent in possible interested names. Offerings from unassuming "Help the Cause" box in the Kateri Center netted $1,130.69. This covered expenses of operating the Center for six months. Very good. • Statues now available: 7", ivory or bronze, $9.50 each; 8", colored, $11.50; statuettes in plastic case for purse or wallet, 75¢ each. Add 50¢ to statue orders for postage. Order from Bl. Katerí League, Auriesville, N.Y., 12016. Each item makes an attractive Christmas gift for a friend or relative. Also available is the Kateri Chaplet, $7.50, postage included. (p5) An estimαte of 6,000 persons visited Kateri's birthplαce on the day of her beatification. LM 1980.09 — (p3) Sculpture de Bouvier en vitrine. — WITH THE COOPERATION of the of the Boston Archdiocesan Office of the Propagation of the Faith John Pitcherale, faithful league member, arranged this display in a downtown window from April 26 to June 27. Hundreds saw it and inquired about Kateri and the Leαgue. Photo was taken by Sr. Rita Murray, OFM, of the Pilot Publishing Co.

LM 1980.09 — (p8) Youth Bαnd from St. Peter's at St. Patrick's in Troy, N.Y.
pause at the Nαtional Kαteri Center with Father Thomas Flαnigan, band mentor.

LM 1981.01 — (p1 et p7) Students Bring Crafts RoIling out of HicksviIle, Long Island, at 6:30 A.M., Saturday, January 24, the stage carrying 12 passengers and a cargo rolled into Auriesville at 11:15 A.M. The cargo containted the handiwork and literary pieces of the seventh grade students of Holy Family School. Driver was Joe Trapp and navigator Sister Pat Saunders, O.P. The ten students were: Debbie Gazzillo, Erna Maceira, Tara Riley, Susan Leahy, Mary Ellen Mato, Jeanne Hughes, Mark Schnurman, Kevin Hinphy, Chris Kollmeier, and Harold O'Rourke. The cargo was the precious Indian Village models, one of which is pictured on page 7 and the others will be on exhibition in the National Kateri Center, and albums of Indian history and culture. These creations came about for the annual Indian Mission Night held by the Holy Family School student body for the benefit of the Indian Missions. Another picture, page 7, shows the dedication of the event to Blessed Kateri and the happiness of the participants in holding up the Indian Maiden as one who will bring about love and understanding among all Native Americans. After a short talk by Fr. Egan, a visit to the Coliseum and to the Kateri Center the stage was off to Howe Caverns, then to Hicksville. LM 1981.01 — (p1 et p7). Anonyme d'après Steele, « PRAYER USED at Indian Mission Night. Holy Family School. Hicksville. Long Island. Event was dedicated to Blessed Kateri ».

LM 1981.01 — (p4) Beatification Prompts Meditative Painting This portrait of Blessed Kateri Tekakwitha was painted by Jim Fitzpatrick, a former Montanan, now living in San Jose, California. He had never heard of the Lily of the Mohawks until the time of her heatification. Fitzpatrick has always heen interested in the arts hut has only recently begun to paint in oil. Jim is chiefly a painter of famous lndian Chiefs, whose lives he studies and meditates on their personalities until he feels them working through him onto the canvas. When he executed this painting he was inspired to show her complete with rays and halo. After more study of Kateri's life he plans another picture of Kateri showing some of her life's situations in the background. Jim's mother, Dola Dreissen, is a retired teacher and a semi-professional puppeteer. She has the scenario for a puppet show hased on the life of Blessed Kateri and is building the marionettes. Dola has offered the League the marionette show. She lives in Conrad, Mt., where the above painting hangs. LM 1981.01 — (p4) Jim Fitzpatrick former Montanan now living in San Jose CA, Tekakwitha, Dola Dreissen Conrad MT.

LM 1981.01 — (p5) Kateri in the Nation's Capital Climaxing the many events honoring Blessed Kateri in 1980 was the blessing of the Kateri Statue by Archbishop John Quinn, archbishop of San Francisco, in the National Shrine of the lmmaculate Conception, Washington, D.C., November 12. The blessing of the statue which is located in the west nave gallery of the Shrne's Main Church took place after a concelebrated Mass of the nation's 250 bishops in addition to a large number of priests including Fathers Thomas Egan and McBride from Auriesville and Father Donald Schultz from Fonda, N.Y. The Bureau of Catholic lndian Missions sponsored an impressive reception after the Liturgy in the basement of the Shrine. Arcangelo Cascieri (1902-1997) et Adio diBiccari (1914-2009), Ven Kateri Tekakwitha, vers 1954-1979, tribune de la nef ouest de la basilique de l'Immaculée-Conception Washington D.C., photo Reni Newsphotos Inc.. — (LM 1981.01, p. 5) ; (Kateri 1984.12-E142p27 ; 1984.12-F099p27).

LM 1981.01 — (p6) NOTES FROM THE BARK by father mcbride • A shopping mall and an airport spot were ruled out for the location of the proposed Bl. Kateri Blessed Sacrament Chapel. The usual hem-haw reaction takes place here but valid is the question "Do we need another chapel at Auriesville?" Two off-the-ground sites have been proposed and call for indepth evaluation. All the while interest is growing in making this a memorial to the newly Blessed Kateri, lover of the Eucharist.

1681-1696 Les portraits perdus de Tekakwitha par Chauchetière.

1843 Un Légaré retrouvé, son tableau d'histoire de Tekakwitha. Attribution à Chauchetière basée sur ses écrits.

1927 Margaret Mary Nealis synthétise une mise en scène colorée et populaire.

1951 Image dévotionnelle ou oeuvre d'art ? Le cas de Mary Fides Glass.

1980 Imagerie dévote de béatification par John Steele.

1980 Sister Mary Felicitas r.s.m. posture similaire à Steele, Controversé portrait officiel de béatification décrété par le vice-postulateur américain Joseph J. McBride éditeur du périodique Lily of the Mohawks de la Blessed Kateri Tekakwitha League. — (KC AKR P020-1 et P019-6 sous Felicitus, KA F42) ; (Kateri 1996.03-E187p12 ; 1996.03-F144p12) ; (LM 1980.06, p1 et p14).

Le choix de l'oeuvre de Felicitas comme portrait officiel de béatification par le vice-postulateur Joseph S. McBride, pour la désormais nommée Blessed Kateri Tekakwitha League, a certainement soulevé plusieurs commentaires si on en juge par cette acerbe et cinglante réplique soulevant les pans d'une vive controverse de nature théologico-esthétique, mais également financière, sur les portraits les plus populaires de Tekakwitha protagonistes de cette dispute. Piqué au vif dans ses convictions, McBride voyait donc au-delà du caractère naïf et sévère de la représentation rébarbative de Felicitas !

LM 1981.01 — (p6) NOTES FROM THE BARK by father mcbride • Who can influence your likes or dislikes when it comes to choosing a favorite picture of Kateri? Many still prefer Sister Fides Glass' painting, or Mother Nealis' Kateri in the Woods, or the one by John Steele, or the old painting by Fr. Chauchtierre [sic : voir ses portraits perdus, celui de Légaré et son attribution à Chauchetière]. This Office won't carry any of these for a while because the League worked long and hard to gain beatification. How stupid would we be if we did not recognize what this means, namely, that our advocate is in heaven! Therefore, the official painting [by Sister Mary Felicitas] represents Blessed Kateri without being surrounded by earthly scenes and gives her what the Church wants her blesseds to have, rays emerging from around the head with a slight brilliance but no halo. Have these words influenced you? Good.

LM 1981.01 — (p7) NOTES FROM THE BARK by father mcbride • Des exemplaires des ouvrages rares de Cholenec 1876i et Lasnier 1939 sont conservés à la Fordham University.

LM 1981.01 — (p8) À l'occasion de la publication d'une photographie prise en 1968 de l'une des sulptures de Bouvier, on apprend surtout que les moules originaux ont été donnés vers 1971 à la Blessed Tekakwitha League à Auriesville où ils ont été réutilisés ! « The shrine shown to the right was discovered in 1968 by Mr. and Mrs. Gervase Rozanski of Philadelphia, Pa., on the Shawnee lndian Religious Grounds near Storystown ["Stoystown" Pennsylvania] in Western part of the coal state. The statue of Kateri was sculptured by a quondam promoter of the League‘s work, Adrienne Bouvier of Brookline, Mass. Molds for her statues were given to the League about ten years ago and have been worked by Father Ronald Schultz, OFM, Conv., director of the Mohawk lndian Museum, Fonda. N. Y. Beneath the statue is a prayer imprimatured by the former bishop of Albany, Edmund F. Gibbons [1868-1964, évêque d'Albany 1919-1954], and below the prayer is the Lord's Prayer in Kateri's own language, Mohawk. Mr. Rozanski is a photographer with the Philadelphia lnquirer. [...] Receiving this picture brings attention once again to Adrienne Bouvier who designed and sculptured the Kateri statue. ln the thirties Adrienne was an outstancling Kateri promoter, not only producing the statue but also the first film on Kateri's life, a special accomplishment when home-made movies were just about being thought of [ce film est l'oeuvre de Jeanne Bouvier : voir Bouvier 1937]. The film and record were given this office, now considered collectors' items. » LM 1981.01 — (p8) Adrienne Bouvier d'après Nealis, Tekakwitha, 1947, sculpture, Shawnee lndian Religious Grounds near Stoystown Pennsylvania, photograpiée en 1968 par Gervase Rozanski.

LM 1981.01 — (p8) • The 1981 Tekakwitha Conference will be at the University of Mexico in Albuquerque. At present the tentative theme of the 1981 Conference is centering on the emerging Catholic Native American Church: its shape, vision, directions, goals, objectives, and programs. The Conference has witnessed the beginning of a stronger identity and voice of the Indian/Eskimo people of the United States within the Catholic Church. Still there are many more people to be reached. Developing regional chapters will be given much thought as the Conference itself develops.

CANADA'S KATERI COMMEMORATlVE STAMP backgrounds. Father Ronald Schultz, OFM, Conv., of Fonda. Father Joseph McBride, Mr. Gilles Lamontagne, Minister of National Delense, and Chiel Andrew Delisle, of the Indian Councils of Canada. LM 1981.03 — (p1 et p7) Canada Issues Kateri Stamp. Statues of the subjects by sculptor Emile Brunet were used for the design of the stamps. The designer, Laurent Marquart of Montreal, used high-contrast photos.

Émile Brunet, Monument en bronze érigé en 1954 à Caughnawaga, détail du buste utilisé sur un timbre émis le 22 avril 1981 (web ou pdf, ainsi que cet autre pdf). — (LM 1981.03, p1 et p7) ; (Kateri 1981.09-E129p15-32 ; 1981.09-F086p15-32 ; 1989.09-E161p30 ; 1989.09-F118p30 ; 1989.12-E162p30 ; 1989.12-F119p30 ; 1995.09-E185p11 ; 1995.09-F142p11 ; 2013.06-E251p00.1 ; 2013.06-F208p00.1 ; 2018.12-E270p18 et p25) ; (Jodoin 1983 page couverture).

LM 1981.03 — (p3) Sculpture de DeGrazia — From Marlene McCauley The Summer LlLY, 1980, told about the new Kateri Statue and Shrine erected and blessed at St. Francis Xavier Church, Phoenix, Az. Shortly after the event the jewelled feather valued at $3,500 was stolen. This year the statue is now restored for a Mass honoring Kateri, April 20. A new glass encasement and an alarm system is now planned.

LM 1981.03 — (p6) NOTES FROM THE BARK by father mcbride • Members : The last mailing of the LILY counted over 8,333 copies - a first. Goal still remains 10,000 members. • A full-length figure of Blessed Kateri done in cloth was designed and made by Sister Mary Felicitas, RSM, of Plattsburgh, N.Y., who did the two large paintings for the Center. The banner now appears at the entrance of the Center.

LM 1981.03 — (p6) NOTES FROM THE BARK by father mcbride • Dedication of a Chapel in honor of Blessed Kateri in St. Lucy's Church, Syracuse, N.Y., by Bishop Frank Harrison, will take place, June 12, 1981, at 8 P.M. Native American artists are doing a canvas mural of Kateri, and a woodland scene. Two circular stained glass windows will be done in Indian motifs, also a natural wood altar, new rug and chairs, a woven tapestry of blackash splint and sweet grass, stripping of woodwork, painting and panelling.

LM 1981.03 — (p6) NOTES FROM THE BARK by father mcbride • Department of Indetermination: at this writing no choices for the '81 Tekakwitha Award have been made ; plans for a memorial of the beatification, a chapel, a grotto, etc., are still frozen. • A snappy looking brochure "Kateri in the 80's" was arranged and paid for by Anne Scheuerman, chairperson of the League's Special Activities Committee. It contains the official painting of Blessed Kateri with the prayer for her canonization. • Signs are supposed to help. A new sign will be seen at the Shrine this season, namely, MARTYRS MUSEUM. Greatly does this assist in obliterating the confusion with the National Kateri Center. The Museum is taking on a new look and will be the pride of Father Egan and Tom Constantino and their builders. The League thanks the Shrine for this decision in the making for several years.

LM 1981.03 — (p8) The Tekakwitha Conference, promoting interest in assisting the Native Americans in their cares and concerns, holds an annual meeting. Totally distinct, the League promotes the Blessed Kateri Cause.

LM 1981.06 — (p3) THIS CHUMMY GROUP - Fr. McBride, Fr. Ronald Schultz, OFM, Conv., Iron Eyes Cody, and Fr. Tom Egan, Shrine Director - admires the beautiful John Steele painting of the Holy Father and two Indian children at a reception for Iron Eyes in Mr. Constantino's home. Later Iron Eyes visited the National Kateri Center.

LM 1981.06 — (p5) THIS ORIGINAL PAINTING adorns the wall of the first chapel dedicated to Blessed Kateri Tekakwitha, June 12, in St. Lucy's Church, Syracuse, N.Y. It is the work of an Onondaga Indian Ophelia Mitchell, taking three months to complete. Ophelia attended the Mohawk Valley Institute in Utica, N.Y. She now lives in Liverpool near Syracuse.

LM 1981.06 — (p6) NOTES FROM THE BARK by father mcbride • Climbing, climbing, climbing... 8,568 copies of the Spring LILY were mailed out. An increase in this issue is also expected. 10,000 goal, we're on the way! • The Syracuse Mohawk Community ranks No. 1 in preparing and having dedicated a chapel in honor of Blessed Kateri, perhaps the first. At Caughnawaga, where Kateri's remains rest, planning for significant memorials is underway. Here at Auriesville there is plain talk although a blueprint for a chapel and a grotto linger in the mental meanderings of the citizens.

LM 1981.06 — (p7) OPPOSITE THE ENTRANCE to the National Kateri Center this beautiful banner of Blessed Kateri greets visitors. Sister Mary Felicitas, RSM, well known as the artist of the baptism and death scenes of Kateri designed and made this elegant piece. She used burlap, felt for the body and oil cloth for the face. It was made last year for the diocesan celebration of the beatification.

LM 1981.06 — (p8) Youth For Kateri by Cathy Walton The boys and girls of St Stephen Indian Mission, Wind River Reservation, Wyoming, have on display in the National Kateri Center some outstanding artwork. Two third grade students, Sedore Whiteman and April Lincoln, sent in Indian Haiku's. Stephen won first place in his class. John Willow won the outstanding young artist award for his original painting of an Eagle Carrying A Fish. Richard Shakespeare entered his Face of a Warrior and Bonnie Oldman for Indian Woman Facing the Other Direction As She Walks Through the Snow. Such great talent! As did my predecessor I wear an Indian costume every Sunday in the Kateri Center. I thought you'd like to make one for yourself, either for a play or an Indian display. Here are some suggestions given by Mary-Eunice in her One Act Play.

LM 1981.09 — (p3) HAPPINESS IS TWO VICE POSTULATORS receiving "The Award of Merit of the North Americon Martyrs for his unremitting efforts in furthering the Cause of Blessed Kateri Tekakwitha and effectively linking her story to that of the Martyrs who brought the Gospel to her people." Fr. Henri Bechard , S.J., Canadian Vice Postulator, left, ond Fr. Joseph McBride, U.S. Vice Postulator, happily accepted the Awards from Father Thomas Egan, Shrine Director, at the Mohawk Pilgrimage Mass, Sept. 6.

LM 1981.09 — (p5) Le chef Henry George, d'Utica NY, debout devant la sculpture de Bouvier en face du National Kateri Center, tenant une reproduction du portrait de Glass, accompagné de son petit-fils Henry George.

LM 1981.09 — (p8) « Blessed Kateri Altar in Coliseum », avec une reproduction de la sculpture de Feigeler.

LM 1981.09 — (p3) • National Activities Reports Presented At Labor Day Meeting • Alec Mitchell, of the St. Regis Reservation, reported on the Reserve's presentation of a Kateri Statue at the Tekakwitha Conference in Albuquerque, New Mexico, in July where there were 1,000 Indians of various tribes attending. • Tom Constantino attended the Eucharistic Congress in Lourdes, France. He was thrilled when he was asked to carry the American Flag at one of the celebrations and doubly elated by handing out 10,000 Kateri holy cards.

LM 1981.09 — (p6) NOTES FROM THE BARK by father mcbride • The Puza Family of Shenandoah, Pa., now have a Kateri statue enshrined amidst a beautiful flower bed in their back yard. • What would an appropriate memorial to Blessed Kateri look like? A chapel? A grotto? A statue? A bell tower? What do you think? Ideas, plans, drawings are welcomed. Send them in soon. • Detroit Archbishop Honored With Kateri Statue Chet Adams, Detroit area co-ordinator for the Blessed Kateri Cause, presented His Excellency with a hand-carved statue of Blessed Kateri, which came from Kahnawake, Canada, and was blessed by Father Joseph McBride, Vice Postulator for the United States.

LM 1982.01 v40 n5 — Dans la séquence le fichier LM259.pdf a été placé comme s'il avait été publié en décembre alors qu'il l'a été en janvier.

LM 1982.01 — (p1 et p3) ON ITS LAST LEGS the old Shrine Inn will soon be no more. Back in Barge Canal days the old Shrine Inn was a noteworthy stop-over, for many years it served as a motel and dining room until the new shrine cafe was opened in 1962, since then it was a delapidated eye-sore at the approach to the Shrine grounds. Finally it is down, closing a glamorous page of history for thls area and for the Shrine.

LM 1982.03 — (p1 et p4) Contemplative Kateri In Art Frederick Shrady, called the greatest contemporary religious sculptor by the New York Times, found Kateri Tekakwitha a difficult subject because she didn't perform great works. Kateri's spirituality is all in the face, she completely surrendered herself to God. Mr. Shrady's latest work shows Kateri, her head reverently bowed, postured in a position silently proclaiming "your Will, Lord, your Will be done." Mr. Thomas Constantino, Mohawk Valley Kateri promoter, has viewed the sculpture and began to include it in his projected plan for redoing the grand esplanade overlooking the Mohawk Valley on the Shrine Grounds. The tall, thin artist of Eaton, Conn., claims pale religious figures don't fit into his art mold. He leans toward a life of activity rather than tranquility, and this preference is reflected in his masterpieces. All his subjects are active, few are tranquil. It is interesting to note that the 73-year-old artist finds activity in spirituality as he depicts this virtue in Blessed Kateri. Shrady began his studies, specifically art and history, at Oxford University in the 20's. A visit to Paris lasted ten years because the French Capital was more exciting. After the war he came back to the United States with his wife and made his home in Connecticut. His wife, Maria Likar-Waltersdorff, is a Catholic scholar and author. The virility of his genius is seen in St. Peter, a tough sinewy fisherman, who casts his net over the crowds on the Fordham University campus.

Cette sculpture lève un pan sur l'ampleur de l'activité de collectionneur de Tom Constantino (web ou pdf). Mais aussi sur son inlassable implication à magnifier la grandeur de sa dévotion d'adoption. Membre très actif de la Tekakwitha League, il a contribué très activement à la fabrication et la diffusion de nombreux nouveaux exemplaires tirés à partir des moules de Bouvier. De la sculpture de Tekakwitha par Frederick Shrady (1907-1990), incluse dans son grand projet d'esplanade au-dessus de la Vallée de la Mohawk sur les terres du sanctuaire d'Auriesville, il ne reste que 4 prototypes de 10 pouces de hauteur offerts à l'encan en 2012, l'année de sa sanctification ! L'avortement de ce projet serait-il lié au fait qu'elle est loin d'avoir le même dynamisme créatif et esthétique que son saint Pierre ? Frederick Charles Shrady, Peter, Fisher of Men, 1965, bronze, Fordham University, Lincoln Center, New York City (Wikipedia).

« Mr. Constantino commissioned artist John Steele to produce a portrait of Blessed Kateri and sculptor Frederick Shrady to produce a bronze statue of Blessed Kateri kneeling. The latter was never made in volume, but four 10-inch tall prototypes will be available at the estate sale for $3,000 apiece [web ou pdf]. »

D'après cette citation, le très diffusé portrait de Steele pourrait avoir été commandité par cet exceptionnel et fortuné zélote, collectionneur compulsif si on en juge par la vente à l'encan de ses biens sur 10 jours, du 18 au 28 octobre 2012.

« The Constantino holdings are eclectic, authentic, and of the highest quality, filling 12,000 sq ft of a large warehouse in Amsterdam NY. [...] Kateri Tekakwitha memorabilia, large & small statues, bronze prototypes by Frederick Schrady, stained glass church windows, 8’ x 4’ St. James window and smaller domed/arch windows » (web ou pdf).

(Coffey 1982).

LM 1982.03 — (p4).

LM 1982.03 — (p5).

LM 1982.03 — (p1 et p4) Father Thomas Coffey's pamphlet, America's Marvelous Maiden, the life of Blessed Kateri Tekakwitha, has been revised and is now for sale from the League Office. The popular 32-page life has been expanded by four pages of pictures of the beatification days in Rome, several places have been rewritten, and Bishop Hubbard's imprimatur obtained. The official picture of the Blessed with the prayer for canonization is also carried. Revised edition - April 17, 1982. [Illustration par Angel en couverture.]

LM 1982.03 — (p4) David Pumarejo, 33 years old, native Puerto Rican, Comstock Correctional Service, loragode ship (Little Sunshine), third vessel made in honor of Tekakwitha, Kateri medal on the steering wheel, carved wooden turtle on the prow, emblems of the bear, wolf, and turtle on each sails, lily on the top of the middle sail, match sticks, 3"1/2 high, 4"1/2 long, 1" wide, given to National Kateri Center.

LM 1982.03 — (p5) TWO AMATEUR ARTISTS Rosemary Lisa and Lee Onorato present their sketches of Blessed Kateri. Their mentor, Sister M. Barbara Anne, F.M.S.C., of Poughkeepsie, N.Y., submitted the drawings.

LM 1982.03 — (p7) Artiste non identifié de Philadelphie choisi par Father Francis Ciaudelli, Lily of the Mohawks, Blessed Kateri Tekakwitha, Patroness of Ecology, vitrail, don de Mr. and Mrs. George Wallace à leur église, Church of the Immaculate Conception of Lourdes, 21 West 8th St., Marcus Hook PA. Cette dévotion y est enracinée depuis son premier pasteur, Colergio ou Calogero Graziano, qui a traduit en italien l'ouvrage de Wynne 1933c. Cette reprise en verre, telle quelle, du portrait peint par Nealis 55 ans plus tôt, s'accompagne des symboles du lys et de la tortue. La nouveauté est l'ajout de l'inscription la faisant patronne de l'écologie. « The diamond shapes on each side represent the banner done in red, white, and blue colors that the Wallaces were inspired to make. The lily, turtle for her clan, the rosary in her hand, the rays emanating from the head, the blue blanket, letters reading Patroness of Ecology, are all indicative of virtues and characteristics of Blessed Kateri's life. »

LM 1982.06 — (p1) Canadian Vice Postulator To Receive Kateri Award Fifty years as a Jesuit, 1932-1982, Canada's Vice Postulator Father Henri Bechard, S. J., will receive the Blessed Kateri Tekakwitha Award for 1982. For forty-three years he has served as the Vice Postulator In 1948, four years after his ordination at the Gesu in Montreal he was appointed to the Mission of St. Francis Xavier where he became principal of the Tekakwitha School at Caughnawaga in 1949. PresentIy he is editor of the English and French editions of "Kateri," the Lily's sister publication in Canada. He is the author of 2 books in French and 2 in English and of a score of pamphlets. Born at Lewiston, Maine, Dec. 16, 1909; graduated from grammar school in Quincy, Maine, he went on to take commercial and classical courses at St. Charles Borromeo Seminary in Sherbrooke, Canada. He entered the Society of Jesus in 1932. The Tekakwitha Award will be presented to him on October 16 at Auriesville.

LM 1982.06 — (p3) ALL BANNER CONTESTANTS received a plastic encased Kateri statuette in May 2 contest. Top 3 winners were: Kateri McGarry, first right; Monica Washington, second left; and Heather KoJodziez, third right. 8", 7", and a 6" Kateri statues were presented to the First, Second, and Third, bannerees. Seraient-ce de nouveaux exemplaires à partir des moules de Bouvier ?

LM 1982.06 — (p1 et p3) Historique de l'administration de la paroisse de Saint-Régis.

LM 1982.06 — (p5) In 1985 Auriesville will celebrate its 100th anniversary. While many advances and improvements have been made over the years, many costly repairs and building adjustments are needed in order to maintain these holy grounds. For this we appeal to you. The Blessed Kateri League in association with the Martyrs Shrine has initiated a Century II Sweepstakes , consisting of several fund raising events. One half of any funds realized will go towards the Blessed Kateri Memorial Chapel. Throughout the 1982 shrine season, a Sweepstakes is being conducted with a 1982 Chevrolet Monte Carlo as the top prize.

LM 1982.06 — (p6) NOTES FROM THE BARK by father mcbride • Sister Veronica of Yankton, South Dakota, writes that a Kateri Shrine is being built there. It is a steel wigwam mounted on a rock foundation. A large statue of Blessed Kateri will figure in the memorial. Parmi les « Select National Tekakwitha Conference Pilgrimages », celui de 1979 de Yankton SD s'est tenu à « Pine Ridge » portrant sur « Association of Native Religious Clergy Retreat » (Hogue 2016.06, p. 151). À 480 km à l'ouest de Yankton, The Heritage Center at Red Cloud Indian School, Pine Ridge SD, conserve une sculpture dont la posture d'ensemble est inspirée de celle de Bouvier, mais dont le visage, les cheveux, le vêtement et la base diffèrent du modèle d'origine. Anonyme inspiré par Bouvier, Tekakwitha, scupture, The Heritage Center at Red Cloud Indian School, Pine Ridge SD, photo Tom Brinkman - Osprey, août 2021.

LM 1982.06 — (p6) NOTES FROM THE BARK by father mcbride • As a remembrance of Bishop Hubbard's Fifth Anniversary as bishop of Albany, a beautiful stole was presented to him at the May 2nd Kateri Celebration by the Tekakwitha League. It was made by Eloise Etzkorn. The three Mohawk Clans were symbolized in sketches with the Lily and on the collar three crosses representing the three Jesuit Martyrs who died at Auriesville, Blessed Kateri's birthplace. • A pile of ashes marks the site of the old Shrine Inn. On Saturday, May 15, a torch was put to the remaining rubble and the flames eradicated a memorable spot on the Shrine Grounds. • In the I LOVE NEW YORK TRAVEL GUIDE one reads: "Stroll the beautiful grounds of the National Shrine of North American Martyrs at Auriesville, and visit their Indian museum. Kateri Tekakwitha, expected to be the first native American saint of the Roman Catholic Church, was born here." On another page is a picture of the outdoor statue of Blessed Kateri with pilgrims praying before it.

LM 1982.06 — (p7 et p8) Well-known Architect To Survey Locale For Kateri Memorial Chapel "There's very littIe I have in life that's not in some way attributable to Ignatius and Kateri." — with a statement like that Norbert J. Blum, A.I.A., is ready to go over ideas for the Blessed Kateri Memorial Chapel. The plans call for using the year-ago re-strengthened shell of the outdoor chapel. Fr. Robert Boyle, Shrine Director, is in favor of making use of the structures presently available and not to add anything more to the serviceable facilities now existing on the shrine grounds. Plans list the redoing of the sanctuary making it a chapel within a chapel. The new sectlon would be enclosed to give pilgrims a place to pray and meditate in quiet before the Blessed Sacrament. Since Blessed Kateri had a special love for the Body of Christ all emphasis would be on the altar of repose. Moveable walls would open the altar to a larger congregation using the larger portion of the now existing seating capacity. If possible the new chapel would be done in white birch wood exuding the scent of sweet grass, providing an outdoor atmosphere typicaI of where young Kateri spent many hours. A theme of vine and branches would add to the decor. Mr. Blum studied architecture and engineering under the Jesuits at the University of Detroit, 1956- 61. He knew very little about the North American Martyrs or Kateri while growing up in Dansville, N.Y. , until moving to Latham, N.Y., from Hamden, Conn. Today he is a nationally recognized expert on solar energy for buildings. Besides being a busy father with three sons and a wife, he directs the Confirmation Program in his parish church, finds time to make retreats at Auriesville and frequent visits to the Shrine, which according to him has made Auriesville "a home a way from home." His survey will take several months involving many suggestions proffered by the many . devotees of B!essed Kateri.

LM 1982.06 — (p8) From the limited edition of porcelain plates of Vague Shadows LTD, Judy Cook of Frankfort, N.Y. holds the No. 7243 plate of Kateri Tekakwitha — "Lily of the Mohawks." The plate is a gift to the National Kateri Center from Richard J. Habeeb of Vague Shadows Ltd. The plate is the first issue ín the series of four "Princess" plates by Gregory Perillo who has been painting for twenty-five years. The edition size is 7,500 numbered pieces and it is completely subscribed. Le peintre commercial kitsch Gregory Perillo (1929-) a produit quantité de scènes populaires parmi lesquelles de nombreuses figures autochtones. Sa série sur les princesses a été reproduite sur des assiettes d'un diamètre de 8,5" industriellement éditées en 7 500 exemplaires numérotés. La première est Tekakwitha, datée de 1981, curieusement accompagnée d'une brebis. La série se poursuit en 1982 avec la mythique Pocahontas, la romanesque Minnehaha et la mystérieuse Sacajawea. On y retrouve la dulcinée d'Hiawatha, le personnage fictif de Minnehaha créé par Longfellow en 1855, un poème épique évoqué lors de la publication de The song of Tekakwitha illustré par Appleton. Nonobstant la condition physique de Tekakwitha, marquée par la variole et les privations excessives, toutes ces princesses présentent de très belles jeunes femmes idéalisées. Serait-ce une façon d'oblitérer la violente dépossession territoriale des autochtones lors de l'expansion territoriale américaine ? Tekakwitha figure ainsi parmi les stars créées par la littérature historico-romanesque au XIXe siècle !

Princess 1 Tekakwitha (1656-1680)

Princess 2 Pocahontas (1595-1617)

Princess 3 Minnehaha (Longfellow 1855)

Princess 4 Sacajawea (1788-1812)

Anonyme sculpture extérieure et Demetz sculpture intérieure, Saint Kateri Church construite en 1981-1983,
3503 Penns Valley Rd, Spring Mills, PA 16875 (Goole Maps ; LM 1982.06, p8 ; LM 1983.09, p3).

LM 1982.06 — (p8) New mission church in Coburn PA named after Kateri Tekakwitha. Il s'agit de Spring Mills, 16,5 km à l'ouest de Coburn. La sculpture extérieure Anonyme, en plus de porter un très grand crucifix avec un corpus sur sa poitrine, tient de la main droite une grande croix de bois dont la peinture s'écaille. Celle à l'intérieur est la production habituelle de Demetz en version polychrome.

LM 1982.09 — (p1) Blessing and laying of the cornerstone, a first in the United States, for a church to be named after Blessed Kateri Tekakwitha, in Coburn, Pa., Diocese of Altoona. Dedication of the Church is expected to take place in Spring, 1983, after Easter.

LM 1982.09 — (p5) "IF WE WERE TO LOOK FOR THE IDEAL SPOT TO BUILD A KATERI CHAPEL it would be this one," said Architect Norbert Blum as we stood on the brow of a hill at the northwestern corner of the Shrine grounds overlooking the beautiful Mohawk River Valley. But on the spot is the outdoor Martyrs Chapel erected in 1884. The solution? The decision is to build a chapel within a chapel. The new Chapel in honor of Blessed Kateri is envisioned as being very light and airy, well lit from sunlight above, with broad and expansive views out across the Mohawk River and valley beyond. The open trusses above will modulate the space, providing a lower open - branch and tree-like feeling - as though tree branches, within a woods, and looking outwards. It will be a very woodland type space, like in the woods, with all visual lines and planes folding around and focusing toward the Blessed Sacrament in the center. "I think it will be a very beautiful space, strong and powerful in its horizontal and vertical spiritual dimensions, very reflective of Kateri and Auriesville - a spiritual and spatial completion of the Martyrs Chapel built in 1884," wrote Mr. Blum. Since submitting the above sketch two other floor plans have been drawn showing a sacristy, reconciliation room, maintenance closet, a meeting room, and a lavatory. These prospectuses are to be gone over thoroughly for practical changes until early Spring when construction is expected to begin. According to Vice Postulator Fr. Joseph McBride no bothersome appeals will be made to finance the project. Splendid opportunities for memorials will be offered when cost outlays are determined. Two one thousand dollar gifts have been made as far back as two years ago when the idea of a chapel was thought about. Any amount over twenty-five dollars will now be accepted, donors of which will have their names and cities on a special plaque. A sizeable sum has been realized this year from the Century II Sweepstakes and the Boys Town Choir Concert. "Of course," remarked Father McBride, "the final decor and its elegance will depend on funds on hand when actual pick-and-shovel work starts." The need of a quiet place to pray and meditate has frequently been advanced by the active promoters of the Kateri Cause and by pilgrims to Kateri's birthplace.

LM 1982.09 — (p3) • RECENTLY APPOINTED Fonda Kateri Shrine Director Fr. Nicholas Weiss, OFM, Conv., preached at the Kateri weekend Mass, September 5. • A CHRISTMAS GIFT An attractive stand-up plastic easel with an official Blessed Kateri picture $2.50 [Felicitas]. • Anne Scheuerman chaired the annual Labor Day Meeting of the International Kateri Committee, Sept. 6. A resolution was passed to retain the word International in the title of the Committee because there are Kateri groups all over the world, in Spain, Sri-Lanka, Canada, working together with countless assemblies in the United States to gain Blessed Kateri's canonization. Anne was asked to contact the persons in these various areas by keeping them alert to needed activities to further the Cause. Reports will be heard at the next meeting in 1983.

LM 1982.09 — (p4) Shrine Director Father Robert Boyle presented the 1982 Tekakwitha Awards after Monsignor Paul Lenz, Director of the Bureau of Catholic Indians Affairs, blessed the plaques at the 4 P.M. Liturgy, Saturday, October 16, in the Shrine Coliseum. Mr. and Mrs. Richard Adach, Father Henri Bechard, S.J., Peg Bova, Mr. and Mrs. William Janeski, and Catherine Ozug, were the acceptors.

LM 1982.09 — (p6) NOTES FROM THE BARK by father mcbride • Contributors to the building of the National Kateri Center should rejoice to know the fine reactions - 0oohs! Ahs! Just Look at that! Fantastic! - guests make as they view the displays. The galleon made of match sticks and the articles done by Kateri Youth claim much of the interest. • Thanks to Michael Terrance [voir aussi son haut-relief à Fonda], 139 Hastings Place, Syracuse, N. Y., 13206, for the fine carvings, one of Blessed Kateri, now on display in the Center. • Recording the 356 years of the Catholic Faith in the Western part of New York State is the recently opened Buffalo Diocesan Museum under the history-searching Fr. Walter Kern, pastor of Blessed Trinity Church in Buffalo and Diocesan Oirector of the Apostleship of Prayer. The museum is open daily, Monday to Friday, from 9:30 P.M. to 4 P.M. in the library of the Chancery, 22 Lincoln Parkway. An unofficial painting of Blessed Kateri is one of the displays in the museum. Visitors are welcome. • Sister Mary Catherine Rich, CSJ , of Latham, N.Y., and Alban Fruth, OSB, of Collegeville, Mn., have sent the songs they have composed in honor of Bl. Kateri. I am unable to decide on the caliber of the compositions since my musical ear lacks quality ring. You may write the authors for a copy, then let me know your opinion. • West Plymouth, Mass., will have a new parish named after Blessed Kateri [voir aussi leur logo]. A special indult from the Holy Father has established it. Even though the parish has only a plot of land the people are greatly excited over it being one of three churches to be so named. Fr. John Schatzel will shepherd 1400 families in the new Kateri Community.

1982.09 (p7) Joseph Spagnola, 76 [thus born in 1906] Dies in Wife's Arms. Joseph H. Spagnola, for many years an ardent promoter of the Kateri Cause, died August 16, 1982, in the arms of his beloved wife Mary-Eunice as they held a picture of Blessed Kateri. With Mary-Eunice he founded Mary Productions which produced monologues, scripts and tapes on the lives of saints and historical figures. Joe was the manager looking after details.

LM 1983.01 v40 n9 — Manquant. Fichier LM263.pdf défectueux. Dans la séquence le fichier LM263.pdf a été placé comme s'il avait été publié en décembre alors qu'il l'a été en janvier.

LM 1983.03 — (p3) Rev. Msgr. Paul A. Lenz Loud and clear wherever he goes， Monsignor sounds Kateri's praises. After serving as a missionary in Paraguay he became pastor of St. John the Evangelist parish in Bellefonte, Pa., during which time he started the mission church named after Blessed Kateri (cf. Fall, LILY). In 1976 he was named Executive Director of the Bureau of Catholic Indian Missions and its companion office, the Commission for Missions Among the Colored People and the Indians. Plus his visits to many Indtan Nations he publishes a monthly newsletter which usually tells about Kateri. In 1980 he led the largest pilgrimage of Native Americans to the beatification of Blessed Kateri in Rome. All his activities, Kateri-permeated, brings him the '83 Tekakwitha Award. LM 1983.03 — (p3) Joy, Gratitude, Pride Marlk The Celebration Of Blessed Kateri's New Feast Day, July 14 Blessed Kateri Tekakwitha ...official League picture LM 1983.03 — (p4) NOTES FROM THE BARK by father mcbride • Mary-Eunice, who in monologue form has told the Kateri story in many parts of the United States and at the Martyrs Shrine, will be the receptionist in the National Kateri Center during July and August. • Congratulations to Fr. Nicholas Weiss, OFM, Conv., director of the Fonda Kateri Shrine, on his 25th priesthood anniversary! • No definite date is given for the appearance of Jack Casey's book (Cf. last issue, front page). As expected it is to be scheduled this month, ten months after, it comes off the press. Due notice will be given when " Lily of the Mohawks" by Jack Casey sees the light of day. Lou Glanzman, Dans un paysage hivernal au ciel gris, Tekakwitha debout, cheveux au vent, couverture rouge, croix de bois à la main, accompagnée d'un jésuite et d'un autochtone. — (LM 1983.03, p4) ; (Casey 1984, page couverture) ; (Kateri 1985.06-E144p30-33). • Writes Fr. Bechard, Canadian Vice Postulator: "You will be interested in learning that the Indian Band Council at Kahnawake has officially named the Mission Church (Where Kateri's tomb is.) ‘Shrine of Blessed Kateri Tekakwitha,' with the approval of Bishop Hubert. Fr. Lajoie (pastor) has decided to build a motel of forty rooms including a Kateri Center for my eventual successor. "Full speed ahead - a grand idea! • A carved wooden Kateri statue has always had an appeal to me. A company, I leamed recently, had only 15 left and would never carry them again. I ordered 10 which are for sale at $18.50 each. It is a 3" piece and made in Italy. While they last you may get one by writing to the League office with your check. • Running from Friday PM, May 20, to Sunday early PM, May 22, will be the North Eastern Tekakwitha Conference of Kateri Hall, Hogansburg, NY, the St. Regis Reservation. • David Pumarejo, builder of "Ioragado," "Little Sunshine," out of burnt match sticks, on display in the National Kateri Center, has made two more galleons exhibited in the Inmates Arts & Crafts Show in Albany. Both are for sale. • The parent Tekakwitha Conference, held annually, will be held on the St. John's University Campus, Collegeville, Minn., August 10-14, 1983. While the Blessed Kateri League supports the Tek Conferences it is in no way connected with them.

Ayant le gros bout du bâton, le vice-postulateur éditeur de ce périodique, Joseph S. McBride, a continué à imposer ce portrait malgré la controverse suscitée ! Nonobstant, cette image n'a pas connu une aussi grande diffusion que les autres portraits adulés...

LM 1983.03 — (p6) KATERI BUILDING FUND: list of donors with plaques, memorials; list of contributors. (p7) CHAPEL BUILDING REPORT At the end of April the architect's plans are expected to be out for bids. When the builder is contracted work will take a bit over two months. Then for finishing touches which provide fitting memorials, for instance: carpeting $2,000; lights $2,000; cabinets $1,000; monstrance $300; pew or chairs $100 each; albs $50 each; stations $500; missal stand $200; glass wall $1200; doors $75; vacuum cleaner $250. "The low key appeal has had great response as seen from the article on the bottom of the previous page. The chapel will reflect the love for Blessed Kateri in grand degree. Fervent thanks to all who have contributed and to those who are praying for the success of this project," stated Father McBride as this LILY goes to press.

LM 1983.06 — (p1) Father Pelotte's Homily For Kateri's Feast Day illustrated within text by (p5) Felicitas' Official League's Portrait of Tekakwitha. LM 1983.06 — (p3) Kateri building fund: list of donors with plaques, memorials; list of contributors. This list does not include Wampum '83 donations because the list will not be complete until January 1984. LM 1983.06 — (p4) NOTES FROM THE BARK by father mcbride • Fr. Henri Bechard, SJ, Canadian vice postulator is in his 32nd year as vp and still is working at it. LM 1983.06 — (p8) Life at the Center by Mary-Eunice.

Mireille MOREU Huet.
Voir aussi : photo et diffusion en France, Espagne, Portugal ; sculpture par Alicia Dello ; Goigs Translated from Catalan ; photo à Barcelone ; 1985 Blessed Kateri Tekakwitha Award ; Alicia Tello.

LM 1983.06 — (p4) NOTES FROM THE BARK by father mcbride • Mireille Moreau [Moreu], our promoter in Spain, sent 50 copies of the GOIGS (From Latin Gaudia) mentioned in the Spring '82 LILY. They are hymns in Spanish with music scores telling the story of Blessed Kateri.

Montserrat Flaqué Farrủs (texte), Mireia ou Mireille Moreu Huet (dessin), Carmen Pou Valls (musique),
Goigs de la beata Katerí Tekakwitha, Balmesiana, Barcelona, 16 avril 1983 (web ou pdf).

La planche texte du goigs, dévotion populaire catalane, s'orne de dessins signés « Mireille Moreu Huet », alors qu'elle adopte le prénom « Mireia » sur la planche de la musique. Sous l'apparence esthétique d'un art naïf, ces oeuvres utilisent une symbolique savante. Le portrait rayonnant de Tekakwitha occupe toute la page en filigrane ; son visage regarde à droite comme dans celui signé MIREILLE, entièrement réalisé avec la seule lettre minuscule « x » (un christogramme minimaliste) à la machine à écrire (quelques-uns ont été effacés à droite des cheveux). Ce procédé rappelle la technique de la broderie, également avec des « x », qu'elle utilise sur un tissage écru rehaussé de fils noir, or et rouge, mais où le visage regarde à gauche ; une variante a été publiée en 1969 dans Kateri avec la signature « M.M.H. ». On attribue également à Moreu le portrait 1680 Kateri Tekakwitha où on retrouve encore une fois l'utilisation de ce « x », cette fois sur canevas, soit une grosse toile croisée à jour et empesée servant de support aux ouvrages de tapisserie à l'aiguille (web ou pdf), ici sur fond écru avec des fils de couleurs rouille, bleu, noir, vert, beige et rouge.

Outre ce portrait de Tekakwitha, la planche texte du goigs s'orne de plusieurs dessins réalisés avec la même technique des « x » : en haut trois symboles en rouge, au centre une grande croix avec motifs de flèches (autochtones) évoquant un cristal de flocon de neige (présente dans la vie de Tekakwitha, voir aussi les deux autres croix-flocons en bleu au bas des colonnes du texte), à gauche deux clefs croisées (celles du paradis avec saint Pierre ou des armes papales), à droite un crabe rapportant son crucifix tréflé à François Xavier (évocation des jésuites et de l'eau du baptême de Tekakwitha) ; en marges, six plumes vertes (autochtones) et 34 poissons bleus (des christogrammes) répartis en six groupes de 3 (18) et quatre groupes de 4 (16) ; en bas, les armoiries de Barcelone (variante à deux pals de gueules, XIVe-XVIIIe, 1939-1984, web ou pdf) et du Royaume de France, territoires sur lesquels s'épanouit la culture catalane de ces goigs. Moreu utilise également d'autres symboles sur son dessin signé MIREILLE : fleur de lys héraldique, poissons, croix, monogrammes AM (Ave Maria) et « JP†h » (Jésus Pasteur des hommes ?), ainsi que la tortue (clan d'origine de Tekakwitha).

« MIREILLE. », Tekakwitha, lettres « x » sur papier. (KC AKR P147-1).

Attribué à Moreu, Tekakwitha, broderie sur tissu. (KC AKR P057-1).

Mireille Moreu Huet, Tekakwitha, signé « M.M.H. » en bas à droite. — (Kateri 1969.12-E082p19 ; 1969.12-F039p19) ; (LM 1983.06, p4).

Attribué à Moreu, 1680 Kateri Tekakwitha, fils à l'aiguille sur canevas. (KC AKR P024-6).

LM 1983.09 — (p1 et p8) New Kateri Chapel. Add to this picture a finished floor, exterior walls resurfaced, partitions erected, electrical outlets installed and you have a fair idea of the progress accomplished since Sept. 2 towards the work on the new Blessed Kateri Chapel. The work is being done by Bush Carpentry, Inc., Amsterdam, N.Y., William Bush, president. Thanks to the Sweepstakes ‘82, the 3-basket raffle and Wampum '83, and the frequent donations made in the continuing moccasined fund raisers, bills mounting to $65,000 are being met. Funds allotted to expenses connected with the canonization have been drawn upon and will have to be replaced. Awaiting acceptance are the following memorials: carpeting $2,000; lights - $2,000; sacristy cabinets - $1,000; Conference Room furnishings - $1,000; 4 chapel windows - $950. each. Donors may contact the League Office at Auriesville, N.Y. 12016. Plaques listing donors' names and memorials will not be ready until mid-summer, 1984. Relatively moderate rebuilding the understructure has not been necessary because the pilings are in excellent condition. New X beams in the ceilings were added to straighten out the roof of the 100 year-old edifice. In addition to eventually having a quiet chapel for prayer and meditation this enterprise is preserving a historical landmark on the grounds of the National Shrine of the North American Martyrs and the Birthplace of the saintly Indian Maiden.

LM 1983.09 — (p2 et p3) PHOTO : Anne Scheuerman, left, and Mireille Moreu meet in Barcelona to prepare Kateri literature for their pilgrimage. Kateri Debuts in France, Spain, Portugal : long texte précisant les lieux visités lors du périple de 3 300 miles, en 30 jours, de ces deux ferventes militantes propagandistes de Tekakwitha.

LM 1983.09 — (p1) Mary-Eunice Honored By John Paul II's Legion The League's foremost dramatic agent. Mary-Eunice Spagnola, now of East Keansburg, N.J., recently was presented with the following award: "Pope John Paul II's Legion of America Society hereby proclaims Miss Mary-Eunice Woman of the Year for her work as actress, writer and producer of Lives of the Saints and her dedication to the cause of Catholicism which has brought her international recognition." Prior to the presentation Mary-Eunice gave her monologue on St. Maximillian Kolbe for TV Channel 5. The Award was given at Shun Lee West Restaurant in New York City by the Honorable Leonard Conners.

LM 1983.09 — (p3) Kateri Stars: l to r - New "Miss Kateri Tekakwitha" is Patricia Cerna, a Papago from San Xavier Mission, Tucson, Arizona; Ruth Anna Johnson, outgoing "Miss Kateri" of Phoenix; Charlene Maguel, new 'Miss Kateri" of Phoenix. — Avec des reproductions des oeuvres de McCauley et de Steele.

LM 1983.09 — (p3) Blessed Kateri Tekakwitha Mission Church, Penns Valley Spring Mills, Pa., was dedicated June 5, 1983. The church was the fulfillment of the efforts of the people in Spring Mills.

LM 1983.09 — (p4-5) Mary Eunice, « Life At The Center » : sculpture de Bouvier au National Kateri Center.

Alicia Dello.
Voir aussi : Mireille Moreu ; Alicia Tello.

LM 1983.09 — (p7) Spanish Sculptress Designs Original Kateri Alicia Dello of Barcelona, Spain, became so inspired by Blessed Kateri upon learning of her life that she decided to fashion a statue of the Indian Maiden. The statue is made of the native clay found in that area of Spain - a reddish good quality clay. Working from several drawings and paintings, she instinctively captured the Native American qualities by use of deft lines and proportions in her 20 inch statue. Alicia is an experienced artist and sculptress of 28 years. She helps Mireille Moreau [Moreu] who promotes the Kateri Cause in Spain to plan special programs in Kateri's honor. The artist also lends her excellent voice in the choir at these singular events.

La photographie d'une autre sculpture en terre rouge a été acheminée au vice-postulateur canadien Henri Béchard à Kahnawake qui l'a publiée dans Kateri. Elle est identifiée comme suit : « Mme Aracoeli Figueras, Barcelone, via Mlle Mireille Moreu en Espagne », Tekakwitha, buste (KC AKR P096-2) ; (Kateri 1990.06-E164p06 ; 1990.06-F121p06). Alicia Dello, Mme Aracoeli Figueras et Alicia Tello semblent donc être la même personne.

LM 1983.09 — (p6) Father Frank Inspects the Blessed Kateri statue in the Coliseum on a recent visit to Auriesville. He lives in St. Luke's Parish, Brentwood, N.Y., where he gives lectures on Indian Spirituality.

LM 1983.09 — (p8) Ardent Kateri Promoter Alex Mitchell from Akwesasne Reservation, New York and Canada, leads the Mohawk contingent in the opening liturgy of the 1983 Tekakwitha Conference in Collegeville. Behind him is Father Robert Fleig, S.J., associate pastor of St. Regis Mission, Hogansburg, N.Y. — Bannière d'Akwesasne avec portrait de Tekakwitha en pied provenant probablement de celui de Nealis.

LM 1984.01 v40 n13 — Dans la séquence le fichier LM267.pdf a été placé comme s'il avait été publié en décembre alors qu'il l'a été en janvier.

LM 1984.01 — (p1) • The League - What is it? Why is it? • PHOTOS: WHEN IS A TRANSFORMATION A TRANSFORMATION? Answer: when you see the above pictures. Left, you see a series of trusses strengthening a century-old roof and an arrangement of rafters supporting the beautiful light oak ribs of a new ceiling for the Kateri Chapel. Contributions, partials accepted, towards the biggies: carpeting, lights, stations, pews - all fitting memorials, can still be arranged. If interested write Kateri Building Fund, League Office, Auriesville, N.Y. 12016.

LM 1984.01 — (p3) Mrs. Elizabeth M. DePalma, Elmont N.Y., left, and Fr. McBride hold the gift of hand-woven tapestry presented to the National Kateri Center in appreciation of a favor received through Blessed Kateri. — Cette tapisserie, inspirée du modèle de Nealis, est conservée au Saints of Auriesville Museum accompagnée de cet article où la photographie est inversée de droite à gauche.

LM 1984.01 — (p3 et p8) Voir Moreu : "GOIGS" to the Blessed Kateri Tekakwitha (Translated from Catalan by Francis X. McQuade) WE put under your protection the natural environment. Purify for us, little dove, the air and our hearts of all evil. Kateri Tekakwitha, as a red and comely lily, you were born in a cold land among rich and showery valleys, under the morning star in a glacial forest to a hunting tribe of Iroquois ancestry. Your mother was an Algonquin, an Iroquois, your father, a warrior chief of dominant mien, such was his lofty appearance. She was a Christian, loving and prayerful; he did not believe, but such was the poor understanding in that river country. Pestilence and famine came and it carried to you a deadly air; everyone died: father, mother, even the smallest of brothers and sisters. Those traitorous claws marked your tender skin. In a fever, as it was to devour you You found a cure from on high. You were left an orphan alone and afraid. But your uncles sought you out and led you to their lodge. As an energetic daughter you gave them loyal respect, as a woman and a lady you diligently maintained the home. A cloudy season arrived and your uncles led to you a suitor, a noble prince of brave blood, but you rebuked all that should follow; for the world did not enamor you, things that were not complete, and you had given all in sacrifice to the awesome overshadowing of the Divine Spouse. The demands of the tribe and the agitated chief did not make you yield. "Who does not die to self does not lead on" it is said. Y our heart adored God and did not follow the tribal mandates; under great denunciation you held to the Law that is All Encompassing. You wanted Holy Baptism, o virgin of sure heart that esteemed God and his promise. You would not cede yourself to anyone. Y our heart burned with a Christian dream of a beautiful life that sees all men blessed and equal. They besieged you with rocks, insults and cries without measure. Consoled, more sure, you left the village. The challenge did not impede vou: you fled into the lethal current; in the saving boat you found the help that safely dispatched you. Sweet and holy princess, who believed in the love of the Eucharistic Jesus, you showed (all other virtue. When the bright chapel shone in springlike dew, such was your spirit that you laughed and wept, you were safe from the fray. Kateri Tekakwitha, your goal had been attained at this sight that you marvelled to behold. They spoke of you at the mission among the tribesmen of the great faith and universal love that animated you. Although you were very young the lessons from your trials led you to desire a stricter life and you began a new test. The blessed faith that you valued seemed to prevail on you: The Superior of the Montreal Convent did not accept you. With three dear friends you wished to found amid the forest a convent filled with the suffering dedicated to pilgrims. But the Mother Regent deliberated through all this and, uncertain, she did not collaborate and she informed you of as much. You believed that penance was the only way to follow Jesus; you had come to a firm knowledge of human frailty. The Spirit coached you toward a scale equal to the angels. You had completed the vow and freed the spirit for things virginal. They felt badly that you died in your tender youth. Fever and harm had been resisted with firm belief in virtue. All of the people came together at your blessed end, and the silence that enveloped you announced the pascal praise. On Sunday of Holy Week the Lord carried you away. Death did not frighten you but was a door to a better world. And mortal pain evaporated the signs of your scarred flesh and the pall renewed your purest nature. Your death arrived but you taught us prodigals: a health is indicated in it and carries us home. From this leap, in the strangeness of your sepulchral resting place you become a protecting force of air, creatures and plants. Grant worthy primacy to yon fields meat and fresh, O Canadian patroness, years before Canada existed. If crystal skies reveal Star and Moon, you would be sculpted of it as a flower and the aurora borealis. Your hard yearnings re-enforced firm the faith, and sought that all races and cultures live together in a meadow under a sky blue and serene. The world would be so better if all would give praise to the Blessed God, if all people adored Christ, filled with fraternal love. Through this all, young Kateri, native flower of the New World, renew this finite world of ours, detach it from evil pronouncement. You were beautiful, with the blessedness that leads to the beautiful Princely City. You followed the way that embraces the world's skies, lands and seas.

LM 1984.01 — (p6) NOTES FROM THE BARK by father mcbride • Mary-Eunice will return at the end of June to take over the Kateri Center management. She will offer some portrayals about Kateri and her friends to pilgrimages who visit the new Blessed Kateri Chapel. • A rededication of the wooden chapel and dedication of the new Blessed Kateri Chapel are being planned. A date later in the Shrine season is to be chosen when Bishop Hubbard can come. More later. • "That she (Kateri) is admired and loved even far away in Sweden" Fr. Klaus Dietz, S.J., sent us the 7th of an 8 part story about Kateri in a Catholic children's publication called ZOOM. Swedish is not my dish so we presume the story is going over big among the dyke kids. (p7) • Subzero temps aren't stopping the Kateri Associates (Local group) from making chaplets, Kateri bracelets, tom-toms, tooth pick shrines, place mats, crosses, small leather pouches, to be offered in the Kateri Center during the new season.

LM 1984.03 — (p1 et p7) New Katcri Chapel Opens May 6, To Be Dedicated Sept. 16 Five months in the making the quiet, peaceful place for worship, the new Blessed Kateri Tekakwitha Chapel opened Sunday, May 6. During the Shrine season running from May 6 to Oct. 28 the chapel will be opened for private prayer and meditation to all pilgrims. Thanks to the painstaking craftsmanship of Bill Bush of Bush Carpentry, Amsterdam, N.Y., the layout of the rebuilt section of the near century-old open-air Martyrs Chapel provides a functionally liturgical oratory. The project called for strengthening the rear section of the old structure and the creation of a modern chapel complex. In addition to the chapel section there is a well arranged sacristy on the right with ample vestment table space and roomy cabinets. Entrances to the outside deck, private lavatory, the chapel, and reconciliation room are allowed. On the left are the power room and a conference room from which one may exit to the deck and to the chapel. Centered in the chapel proper are the altar of repose and altar of sacrifice crafted from virgin red oak by Bill Bush. Behind the altars is a stained glass window of a full size figure of Blessed Kateri executed by Chapman Stained Glass Studio of Albany. 10 pews also personally fabricated by Bush will provide a seating capacity of 50 to 60 persons, 15 Stations of the Cross mounted on red oak squares grace the white painted walls. Five Andersen type windows open to the North enabling a breathtaking view of the Mohawk Valley and the nearby Adirondack Mountains. A set of similar windows to the South open a view into the open-air wooden Martyrs Chapel still to be used for pilgrimages. The chapel ceiling is a richly organized set of cubes contained by red oak beams, meticulously arranged to give the edifice a comfortable banquet room effect reminiscent of the Upper Supper Room where Christ instituted the Blessed Sacrament. Beneath this patterned ceiling is a cushioned carpeting which covers the entire refurbished area. The electrical system was installed by Ben Cichy of Mayfield, N.Y., and gives normal lighting in every room. Most of the appointments such as the tabernacle are memorial gifts listed on the plaque being prepared for later display this year. Financed by the Tekakwitha League the chapel project was launched two years ago and must still be supported by ontributions. According to Bill Bush, the replacement costs of all his labor, of all the materials, and of the furnishings would exceed $100,000. Father McBride, president of the Tekakwitha League, says he owes a big thanks to a good friend, Norbert J. Blum, who gave valuable directions and advice in the embryonic stages of the project. After the Knights of Columbus pilgrimage Mass, Sunday, Sept. 16, Bishop Howard J. Hubbard of Albany will re-dedicate the Our Lady of Martyrs Chapel and dedicate the new Blessed Kateri Chapel. The Mass begins at 3 P.M. in the Coliseum. Ownership of the new chapel was turned over to the Martyrs Shrine with an indefinite lease granted to the Tekakwitha League which has exclusive use of the chapel.

HAND MADE from red oak are the altar of repose and the altar of sacrifice before a set of windows opening on a scene of the Mohawk Valley.

LM 1984.03 — (p3) • IN JAPAN Fr. Robert Flynn, former Buffalonian, receives a Kateri stole from Anne Scheuerman. (p4) • French and Spanish Indian Missions Went Different Roads By Father Francis X. McQuade. (p6) • Often asked is where can we get an outdoor statue of Blessed Kateri? Two sources: Fonda Kateri Shrine, Fonda, N.Y., 12068, will not ship because of breakage; a 33" from Philip Urso, 110 McLaughlin Dr., Union, Ohio, 45322. • Associate Bert Ruller has written a pageant presentation on Kateri - a series of tableaux with a running narration. Cathie Ozug, also an Associate will direct and attempt to have it ready for summer production. (p7) • In some of the letters the League receives and in some printed articles Blessed Kateri is called "Saint." In a recent book "Indian and Jesuit" which showed excellent research throughout called Kateri Saint on the very last page. Oops! An oversight, no doubt. • A private Mass on the 304th anniversary of Blessed Kateri's death, April 17, was celebrated in the new Kateri Chapel. Father Andrew Brady, S.J., recently appointed Superior of the Jesuit Community, was celebrant. How fitting that the first Mass in the new chapel be offered on this Anniversary! (p8) • League Offers Bus Trip To Kateri Sites June 2-3, 1984. Beginning at Auriesville NY, the birthplace of Kateri, in the new Kateri Chapel. Short visit to Fonda NY, where Kateri was baptized. St. Regis the Akwesasne Mohawk Reservation. St. Francis Xavier Mission at Kahnawake, Canada, where Kateri's tomb is. St. Joseph's Oratory in Montreal.

LM 1984.06 — (p4) ALL ARTICLES SEEN IN THIS PICTURE were donated by Kateri Friends excepting the extreme windows to the right and left. Above Kateri window is LILY OF THE MOHAWKS; below is a huge turtle.

LM 1984.06 — (p5) FIRST MASS IN THE NEW CHAPEL was offered on the 304th Anniversary of Blessed Kateri's Death, April 17, by the new Superior of the Jesuit Community, Father Andrew Brady, S.J.

LM 1984.06 — (p4) VESTMENT CASE AND TABLE in the new Blessed Kateri Chapel were designed and hand-crafted by builder Bilf Bush. Entrances to a lavatory and Reconciliation Room lead off this room. LM 1984.06 — (p5) JOLLIFICATION FOLLOWED FIRST MASS in the Shrine Cafeteria sponsored by Tom and Carol Constantino. Builder Bill Bush, left, and his father, Bill, Sr., right, did most of the work on the new chapel.

LM 1984.06 — (p1) Associates to Hear Jack Casey et (p3) Mary Eunice, BOOK REVIEW LILY OF THE MOHAWKS, by Jack Casey, Bantam Books Inc., New York NY.

LM 1984.06 — (p3) • Wampum '83 report. • Fr. Paul J. Gampp S.J. (1920-1984) possessed a teutonic sense of humor that grew on all here at the National Kateri Center. While Superior here (1974) he threw the switch for bringing the League Headquarters to Kateri's Birthplace. He picked out the location for the Office and encouraged its presence from then on.

LM 1984.06 — (p4) Native North American Spirituality of the Eastern Woodlands (New York: Paulist Press, 1979, 302 pages, $7.95) , edited by Elisabeth Tooker.

LM 1984.06 — (p6) NOTES FROM THE BARK by father mcbride • Thank's to the League's Detroit promoter Chet Adams Mary Eunice's monologue is now in Polish. Copies may be had for 15c each plus postage. • "We Sing of One Named Kateri" is the second song by Sister Mary Catherine Rich, CSJ, of Latham, N.Y. It has 7 verses‘ English and Mohawk, Peg Bova of Syracuse, N. Y. , assisted in writing the English. • And now ... soon the constitution and description of the "Kateri Club" will be announced. Who can join? What must a member do? Must you affiliate with the National League? And more will be answered in the next LILY. We have often been asked about such a club and its organization. Years ago there were Kateri Circles but not much remains to tell us about them. We'll start anew and give not only youngsters but even adults a chance to promote the Kateri Cause. • The new Blessed Kateri Chapel is completed. Builder Bill Bush merits commendation for his excellent work. Infrequently his type of industry, courteousness, and intelligence are found in the construction field today. • Thanks to Associate Tom Walker for the new display case in the Center and to Tom Constantino for the loan of the Noteworthy Company's artifacts. Many other pieces have been made for sale by the Mohawk Valley Associates.

LM 1984.09 — (p1) New chapel dedicated to Blessed Kateri, Sunday, Septemher 16, 1984.

LM 1984.09 — (p3) "Wait for the news about forming a Kateri Club!" was a notice appearing in the last LILY. Here it is. Designed to enable young and old to sharpen their talents and to emulate the virtues of Blessed Kateri Tekakwitha, the "K" Club is now being launched.

LM 1984.09 — (p5) NOTES FROM THE BARK by father mcbride • The League's publication is an attractive booklet combining Mary-Eunice's one act plays, Maid of the Mohawks and A Christmas Star with other features as a map of Kateri's escape into Canada.

LM 1984.09 — (p7) • Give a Kateri gift. Select one for a friend or a relative: medals, pictures, statues, etc. • Go For the Big Prizes! The trek has begun! From $100 to $3,000! And you can still join. For $5.00 a month or $60.00 a year you can join the League's Fund Raiser, Wampum II. Every week up to Sept. 25, 1985 you'd have two chances to aid your wallets.

 

LM | 1936 | 1940 | 1945 | 1950 | 1955 | 1960 | 1965 | 1970 | 1975 | 1980 | 1985 | 1990-2008 |

LM 1985.01 — Vol. 40, n° 16, utilisé pour la deuxième fois. Dans la séquence le fichier LM271.pdf a été placé comme s'il avait été publié en décembre alors qu'il l'a été en janvier. LM 1985.01 — (p1 et p3) The turtle beneath the Tekakwitha stained glass window overlooks the Mohawk Valley. (p2) 2nd Annual Blessed Kateri Pilgrimage June 1, 2: Auriesville, Fonda, Caughnawaga, St. Regis Mission Church and Akwesasne Museum. (p4) Blessed Kateri Tekakwitha Club CONSTITUTION avec le portrait officiel de béatification par Felicitas. LM 1985.01 — (p6) NOTES FROM THE BARK by father mcbride • The new Blessed Kateri Chapel is all paid for. The total cost for construction and memorials is $90,000. Monies for this project were raised through several avenues including: pledges and memorials, Wampum '83, several dinner-plays, and a large amount taken from the League treasury. Several pledges are still outstanding and those who have them are encouraged to meet them as soon as possible. Instead of the Kateri Building Fund, a Growth Fund has been established which will eventually replenish the money taken from the treasury.

LM 1985.03 — (p3) Prof. James Preston, Professor of Anthropology and Chairman of the Religous Studies program at SUNY Oneonta, begins research on catholic pilgrimage. Aside from this more general interest in Catholic pilgrimages, Dr. Preston is focusing his research efforts on a study of the devotion to Blessed Kateri Tekakwitha. LM 1985.03 — (p6) NOTES FROM THE BARK by father mcbride • Off to England in her international promotional work, Mary Eunice will be teaching drama and doing some of her performances during a period of 10 days in March. Along with her will be her new manager, Florence Cunningham, who, during MaryEunice's costume changes, talks about the work of Mary Productions. Visits like these add to the international import of the Kateri Cause. LM 1985.03 — (p7) Away off in Barcelona, Spain, awardee Mireille Moreu is responsible for introducing Blessed Kateri to the people of her city. Each year they have a significant celebration in honor of Blessed Kateri. "Goigs" published in a past LILY have her as their author.

LM 1985.06 — (p3) PROUDLY AND HAPPILY the 1985 Blessed Kateri Tekakwitha Award recipients display their plaques. Left to right, Tom Walker, Brother John McGrath. who accepted the award for Brother Hof now working in Germany, Ida Walker, Mireille Moreu from Barcelona, Spain, Lupe Espitia, Paramount, Cal., and Sister Mary Catherine Rich, CSJ, Latham, N.Y. The Walkers are from Scotia, N.Y.

LM 1985.06 — (p5) Last summer "Little Sunshine", Ioragode, appeared as the newest shrine built in 9743 Rose St., Bellflower CA, by Maria and Pete Regla at the request of her aunt Lupe Espitia. — La sculpture semble être un des multiples exemplaires de Bouvier.

LM 1985.06 — (p5) A COMPARISON Saint Maria Goretti Blessed Kateri Tekakwitha by Mary-Eunice with (p7) official League Portrait by Felicitas.

LM 1985.06 — (p3) DIAL A NEWS BIT • St. Andrew's Episcopalian Church, Flint, Michigan, phoned that the congregation has adopted Blessed Kateri as their patron. May she watch over this up-to-date parish! • Father McBride celebrated his Golden Jubilee as a Jesuit Religious, Saturday, July 27, with a Mass of Thanksgiving. He will acknowledge soon the prayers, cards, and gifts received on this occasion.

LM 1985.06 — (p6) NOTES FROM THE BARK by father mcbride • The League wanted to renovate in order to celebrate the 329th birthday of Blessed Kateri this year. Halt! The Shrine did not want any disturbance on the grounds during its 100th birthday celebration. Begin! October 13th is set for the beginning of the expansion of the National Kateri Center. Within the plans, the cement slab and the four walls will be accomplished, then during the winter months, work on the interior will proceed slowly to be ready for the 1986 season. • Future memorials intended for the new Blessed Kateri Chapel are now discontinued because the plaque has been installed and cannot carry new names and furthermore the Chapel is well furnished. Living and dead memorials may still be arranged. The donations will be included in the Growth Fund from which will come the money for the expansion of the National Kateri Center. • Thinking about the new addition to the National Kateri Center, the League is trying to steer away from a fund-raising campaign. However, monetary gifts may be made according to this schedule — $100, $250, $500, $750, $1000 and more. Please specify when making a donation the amount and that it is to be used specifically for the new addition to the National Kateri Center. • The Associates of Hospices of London, England have invited Mary-Eunice back to give her monologues next June to a group of Catholic terminally ill patients. M-E still is available to present her programs on the lives of saints and a few civic leaders. Write: Mary Productions, Alice V. Thomaso Plaza, Apt. 212, Oakdale Plaza, Middletown, N.J., 07748.

LM 1985.09 — (p1) Kateri Center's Expansion Is Underway 32 by 40 square feet is being added to the National Kateri Center. Work has begun - a cement slab is laid, walls are up - making it possible to carry on arranging exhibits during the winter months, to be readied for the 1986 season opening. The new area will contain a 15 ft. by 32 ft. visual aid room, a 6 ft. by 15 ft. storage-control room, and a 15 ft. by 39 ft. display space. An area for sales and literature racks will also be provided. To avoid sameness with the existing structure the new building will extend about 4 ft. beyond in front with three large windows revealing the inside expanded area. A new entrance at the junction of the new and old buildings will open into the exhibit room. Crowded visual aid and exhibit rooms served well since 1978 when the Center was built. To relieve this congestion expansion had to be undertaken. No pesty fund raisers are being held. Costs are being met by the free-will offerings from League Members. Donations of $100, $250, $500, $750, and $1,000, may be made in behalf of the living or as a memorial for a deceased person. Appropriate acknowledgement will be made and may be announced in the next LILY OF THE MOHAWKS newsletter. Bush Carpentry of Amsterdam, N.Y., which executed the work done on the new Blessed Kateri Chapel was again engaged for this project. Also, Ben Cichy, who did the electrical installations in the Chapel, will do the same in the extension.

LM 1985.09 — (p3) "The William J. Schlaerth Scholarship in Honor of Blessed Kateri" has been established through a donation of $25,000 to LeMoyne College, Syracuse, N.Y., by Thomas B. Constantino, president of Noteworthy Co., Amsterdam, N.Y. Father Schlaerth, a former vice-postufator (1964-1968) of the Kateri Cause and first president of LeMoyne College, and Constantino were very close friends. Tom and Father worked together on many projects when the Jesuit was at Auriesville.

LM 1985.09 — (p7) Added to the new Blessed Kateri Chapel in the north west corner is a first class relic sbrine. The carpentry work and layout was executed by Kateri Associate Tom Walker of Scotia, New York. Before the relic is a kneeler so that Pilgrims might pray any or all of the prayers for the canonization of Blessed Kateri found in 7 languages on the top of the kneeler. A plaque listing the important dates of the main events in Kateri's life was donated by Maria Regla of Bellflower, CA. Frances Adach is memorialized in this shrine by members of her family. The insert gives just a glimpse of the plaque and relic.

LM 1985.09 — (p5) For Christmas We Suggest Give a Kateri gift: medal, chapel, touch relics, statues, pictures, coloring story book, notepaper, wooden crosses, biography by Weiser, beaded doll on leather cord...

LM 1985.09 — (p6) NOTES FROM THE BARK by father mcbride • "Who would like to have their name, e.g., a club, a church organization, a family, or a person, on the new extension of the National Kateri Center?" • The newest parish in 15 years in the Boston archdiocese dedicated recently in Plymouth, MA, by Cardinal Law, Archbishop of Boston, was named for Blessed Kateri Tekakwitha. Father John E. Schatzel is pastor. Congratulations to all who worked for this accomplishment! • In addition, Chuck Hall of Coburn, PA, visited Auriesville this summer and informed me about the new Blessed Kateri Tekakwitha Church which was dedicated earlier this year by Bishop Hogan of the Altoona diocese. Father Bernard O'Malley is the pastor and did have me give the homily at the laying of the cornerstone in 1982. Many happy days to all who sacrificed for this new edifice! • Not a license for your car but a license to spread the name of Blessed Kateri. On a sturdy piece of aluminum, the size of a regular license plate, Kateri's image is on the right and in the larger portion of the plate is Kateri's name in large letters along with the name of her birthplace, namely, Auriesville, N.Y., in small letters. The background is in red and the letters are in gold. This promotional piece can be obtained from the League Office for a $5.00 donation.

LM 1985.09 — (p7) Professor James Preston, professor of anthropology and religion at Oneonta, N.Y., State University. The first of a series of 4 books he plans to publish will deal with why people make pilgrimages to Kateri shrines.

LM 1986.01 v41 n1 — Dans la séquence le fichier LM275.pdf a été placé comme s'il avait été publié en décembre alors qu'il l'a été en janvier. Vol. 41 numérotation pluriannuelle, 10 numéros de 1986.01 à 1988.06.

Voir aussi : Saints In The Modern World by James J. Preston.

LM 1986.01 — (p1) A new shrine [dedicated to Saints of New York web ou pdf] in Our Lady of Victory Church [60 William Street, New York NY] in the Wall St. area of New York City. Left to right are Blessed Kateri Tekakwitha [par Bouvier], a lay person, Frances Cabrini, John Neumann, a bishop, and Elizabeth Ann Seton. The idea of the shrine came about as a result of renovation and painting work in the chapel. The four statues were already in the chapel but scattered in many different areas and not as visible as they should have been. Kateri Tekakwitha was painted in a grotesque orange color which was very unattractive. A call to Auriesville, Kateri's birthplace, provided some information about the proper dress of an Indian Maiden. Tekakwitha figure également sur d'autres oeuvres avec Cabrini, Newmann et Seton. Quant aux repeints sur la sculpture de Bouvier, une photo récente permet d'en constater les nouveaux coloris...

Anonyme d'après Nealis, Native and Aboriginal, Mother Seton and Kateri (LM 1939.04, p. 51).

Angel, St. Patrick's Cathedral, New York NY.

Southtown Woodcarvers, Lily of the Mohawks Kateri Tekakwitha, Frontier priest St. John Neumann [1811-1860 assigned to Buffalo 1836-1840], bas-relief sur bois, commandité en 1987 par Walter O. Kern (1930-2008), right (west) transept wall, Blessed Trinity church Buffalo N.Y.. — (KC AKR P089-2) ; (Kateri 1987.12-E154p13-14 ; 1987.12-F111p13-14) ; (web ou pdf).

Our Lady of Victory and Saint Andrew (web).

LM 1986.01 — (p3) New Structure Gives Center Unusual Look to what you see at the bottom of this page a great leap has been taken. By the time you read this the entire building, old and new will be circumferenced with a log paneling. Inside walls have been painted and the electrical fixtures are working - all functioning in the large exhibit room, in the audiovisual room, storage and control room. The unusual look, if a ski slope is unusual looking, comes about by providing three large windows in the front, three skylights, and six smaller windows at the top. According to the builder this arrangement will give an air flow and plenty of light during the summer months. How did the quiet, no-fuss fund raiser work out? Nothing broke the bank but did keep the bills from staring in the League's face. Down playing money getters has left many possible memorials such as audio-visual equipment, VCR setups, display and counter cases, chairs for the audio-visual room, etc. if interested in any of these please contact Father McBride, League Office, Auriesville, N. Y. 12016. Donations of $100, $250, $500, $750, and $1,000 are still acceptable. When making a contribution please specify if it is for the building fund. No definite plan for a memorial has been made but it is sure that another look has to be made about a plaque the cost of which can exceed the amount of donations. The National Kateri Center is open from the first Sunday of May until the last Sunday of October from 12:20 P.M. to 4 on weekdays during May, June; from 10 A.M. to 4 P.M. at other times including Saturdays and Sundays. Well COME Anytime! Are these all the same - National Kateri Tekakwitha League, National Kateri Center, Office of the Vice Postulator, Headquarters of the Kateri Cause in the United States? YES, all can be reached by using the heading and sent to Auriesville, N.Y., 12016. Anna Marie Adach is the League Secretary and receptionist and will handle efficiently all office business. Visitors are always welcome. We boast of 24 hour service - well, give or take an hour or two.

LM 1986.01 — (p5) "Walking in the Footsteps of Kateri" Now οffered in Slide Lecture Form "A Sacred Journey: Walking in the footsteps of Blessed Kateri" continues in the form of a slide production produced by staff photographer Anne Scheuerman of Pittsford, New York. The slide production covers a pilgrimage made by Native Americans to the Blessed Kateri Tekakwitha Shrines in Canada and New York state. It was during the August '85 meeting of the National Tekakwitha Conference at LeMoyne College in Syracuse, New York, that over 2000 Native American participants journeyed to Auriesville, Kateri's birthplace; to Fonda, where she was baptized; to Kahnawake, where she died; and to the St. Regis Reservation. The story is told in 266 excellent slides. An accompanying cassette professionally recorded with music contains beep signals for use in automatically changing the slides as the events unfold. The script is clearly typed on 8 1/2" x 11" paper for easy reference. Permission is included to make photographs from the slides if anyone wishes to do so. The slide presentation of this historically significant Sacred Journey may be purchased for $180. including postage and postal insurance. Slide trays are not included. The package may be bought from the League Office, Auriesville, New York 12016 by sending a check or money order for $180. payable to the Tekakwitha League. Orders cannot be processed until after February 22nd. Anne Scheuerman is a photographer par excellence. She journeyed with the Holy Father's press contingent on his Canadian tour in 1984. Many of her pictures have appeared in various issues of the LILY and other noted publications. Currently she is a physical education instructor at Monroe Community College in Rochester, New York.

LM 1986.01 — (p6) NOTES FROM THE BARK by father mcbride • 1656 is the year Kateri was born. Recently in a state Lottery, this date was used and eventually picked as a winner. The prize was substantial and contributed to the payment of a large bill pertaining to the extension of the National Kateri Center. See Lottomania, Notes from the Bark, last LILY, p. 6. • Sister M. Yvonne Kelchlin, a member of the Sisters of St. Francis of Penance and Charity and a native of Buffalo, New York, graciously allowed us to print her prayer to Blessed Kateri which can be found on page 7 of this LILY. Sister Yvonne entered the Franciscan order at Stella Niagara, New York, and when her teaching career was interrupted by illness, she turned to an earlier interest in painting with very successful results. An example of Sister Yvonne's fine work is a landscape scene with Blessed Kateri in it. This painting is hanging at present in the conference room adjoining the Blessed Kateri Chapel. Signé et daté : « Blessed Kateri - Lily of the Mohawk Sister M. Yvonne Kelchlin O.S.F. - 1984 », chez les franciscains à Fonda (collaboration Melissa Miscevic Bramble).

LM 1986.01 — (p7) Artist Is Redoing Official Picture A larger painting of the official Blessed Kateri picture is being executed by the original artist Sister Mary Felicitas, RSM, of Plattsburgh, N.Y. Her first painting was chosen as the official picture at the time of the beatification and was shown with Bishop Hubbard and Father Ronald Schultz on the front page of the Albany Diocesan newspaper. She was chosen because she would reflect a woman's feeling and understanding in her portrayal of another woman who struggled amidst many difficulties to gain the true faith. Also, Sister has captured some of the Native Indian features marred by suffering and pain. Finally, Kateri is represented as she now is as a beata in the heavens. A native of Essex, New York, Sister has been a member of the Sisters for Mercy for over forty years. She studied art at the Catholic University of America and received a B.S. in Art Education from Rosary Hill College in Buffalo. Sister has resigned from teaching elementary grades and art in high school at St. John's School, Plattsburgh, N. Y. Recently she is very active in doing pastoral work in the parish. The Tekakwitha Award was presented her in 1978. The new painting, 21"x28", will grace the new section in the Center which will house pictures and memorabilia of the Beatification.

LM 1986.01 — (p8) RANDOM NOTES • No longer can the League accept paintings or drawings for the National Kateri Center. The room set aside for the paintings we have is already filled. What we could use would be Indian artifacts or, better still, articles made by today's Native Americans. • Belated thanks to Mrs. Janet McNicholl who has recovered from serious injuries incurred in an automobile accident. She used to make leather crosses for the League but unfortunately cannot continue to do so. The League wishes her well and a total recovery. • An unknown (Really?) holds the new Kateri auto plate made available last November. A red background carries the lettering in gold with Kateri's head outlined. Send five dollars to the League Office and an auto plate will be yours in the next mail. Notice how the plate stands out on the grill of the car. Some cars outside of New York have special places for an extra license plate. If not the auto plate can be wired to the radiator grill as shown in the picture below. [Dommage que la mauvaise qualité des reproductions ne permette pas de voir de quel portrait il s'agit ! Voir aussi : LM 1986.06 — (p5)]

LM 1986.03 — (p8) SOÑGS OF KATERI - Cassette and Music Available.

PHOTO NEXT TO THE LAST STOP is at Kateri's tomb, Kahnawake, Canada. Kaiatanoron means Lady of Quality used by the Mohawks to describe one close to God such as a saint.

Paul Donlan, Logo, paroisse Kateri Tekakwitha, West Plymouth.

LM 1986.03 — (p7) Third Annual Blessed Kateri Pilgrimage, July 12 -13 The pilgrimage includes: National Kateri Center and Chapel, Kateri's birthplace, Auriesville, N.Y.; National Kateri Shrine. site of her baptism, Fonda, N.Y.; St. Francis Xavier Mission Church, site of her tomb; Mass; luncheon with parishioners; Chief Poking Fire's Indian Village and Dancers Kahnawake, Canada. New Features include: North American Traveling College museum and village Cornwall, Canada; St. Regis Mission Church, Mass, St. Regis Indian Reservation, Hogansburg N.Y.; Notre Dame Church, Montreal, Canada.

LM 1986.03 — (p3) Logo de la paroisse de West Plymouth dans le style de ceux d'Antone. The pine trees represent the forested section of West Plymouth, the lily is the emblem of the parish patroness and the leather-thonged cross stand for the Indian missions established in America by the Jesuit missionaries. The drawing was done by Paul Donlan, a parishioner of St. Peter's parish, Plymouth.

LM 1986.03 — (p1) Lors de la fête nationale de Tekakwitha, le 14 juillet 1986, le nouveau Kateri Center sera béni par le supérieur des jésuites William Reilly.

LM 1986.03 — (p4) NOTES FROM THE BARK by father mcbride • The Manor and Lodge cannot rise again. They are closed! Overnight accommodations are readily available at the nearby motels at reasonable rates. A few motels are mentioned in the article on the bus trip. See page 7 of this issue. • Last year at this time (March) I was in bed, not certain I'd be able to walk again but prayers went up to Blessed Kateri and the Lord. Also last year at this same time, plans for the Kateri Center extension were being talked about without funds to back them up. This year I am walking and so far the bills for the new construction are being met. • Outdoor Kateri statues may be ordered from Philip Urso, 110 McLaughlin Dr., Union, Ohio 45322. Write him for information. • Auriesville Shrine attracts more than 250,000 people each year. • No new photos of the National Kateri Center appear in this issue. Expectantly a larger spread will be given in the summer issue. Reason: many finishing touches are being (p5) added at this deadline time. • "Star of the Natives" - Girl of Great Courage is the latest title given Blessed Kateri as it appears in a very fine magazine called "Leaves". The publication comes from the Marianhill Fathers, Dearborn, Michigan. The article and new title are firmly appreciated and we send our thanks to the editors.

LM 1986.03 — (p5) The Buffalo Diocesan Native American Association is making plans for a formal opening and blessing of its Kateri Center in April. The Center is located at Holy Cross Church on Maryland and Seventh Street in Buffalo, NY. The spacious area reserved for it now boasts a beautiful Kateri Chapel, a well-stocked library and office, a large meeting luncheon area tastefully decorated with tapestries, a fully-equipped kitchen with an adjoining storage room, and a huge wall to-wall carpeted Pow Wow Hall.

LM 1986.06 — (p4) NOTES FROM THE BARK by father mcbride • Here is a run-down on the cost of the new addition to the National Kateri Center: Initial contract for labor and material except electrical supplies $40,000; Electricity 1,000; Electrical supplies (installation done free of charge) 1,576; Log siding on both sections 9,000; Display cases and chairs 1,916; Refurbishing old section 1,759; Extras, fencing, rear platform, etc. 775; Total $55,856. • Further needs for the new addition are: up-to-date AV Equipment, carpeting, display appointments, landscaping. Little bit by little bit these will come and will make the Center a very practical, beautiful memorial to Blessed Kateri.

LM 1986.06 — (p8) Beatification Room Stands Out in New Center First to meet the eye in the Beatification Room in the refurbìshed section of the Kateri Center is the repainted official Kateri Picture by Sister Felicitas of Plattsburgh, N.Y. The artist nun gives her reflections as she aþproaches the canvas. "It is an awesome thought," Sister answers the question "What is it like to stand before a blank canvas and envision the finished product? There is an inner image known only by the pàinter", she continues, "and somehow it must be put into concrete form before it can be shared with others. For me this task began with the prayer from Psalm 90, ‘And may the gracious care of the Lord our God be ours; prosper the work of our hands for us! Prosper the work of our hands!" "Then I asked Blessed Kateri to help me show her to others and I began the hardest part, the face. It may take hours just to paint the eyes and the mouth, the two most expressive features. Even then I may never be fully satisfied. I have painted several portraits of Kateri and she always is different. Sometimes I almost hear her say, 'Do you really think I look like that? Wait till you see me!' When people did see her during her short life on earth I'm sure she had an inspiring effect on them just by her appearance. I pary my representations of her in some way have a similar effect."

Alicia Tello.
Voir aussi : sculpture par Alicia Dello ; agenouillée devant un calice surmonté d'une grande hostie rayonnante ; agenouillée devant une croix.

LM 1986.06 — (p3) Blessed Kateri Tekakwitha (A Reflective Prayer by Anne M. Wares) accompagnée de deux dessins de Tekakwitha signés « Tello » : debout les bras levés vers une croix ; agenouillée les bras croisés sur la poitrine. Alicia Tello a également fourni au périodique Kateri un dessin d'une oeuvre de Pujol à la Cathédrale de Barcelone. Serait-ce Alicia Dello, une amie de Mireille Moreu à Barcelone ? Alicia Tello, La résurrection, dessin à la plume d'après un des hauts-reliefs du retable de Notre-Dame du Rosaire sculpté en 1619 par Agusti Pujol pour la Cathédrale de Barcelone. — (Kateri 1983.03-E135p10-11 ; 1983.03-F092p10-11). LM 1986.06 — (p4) NOTES FROM THE BARK by father mcbride • Mr. and Mrs. Anthony Ponti, of North Adams, Mass., donated an exquisite organ to the Shrine which is being placed in the new Blessed Kateri Chapel. We looked to having it played at our monthly Mass in June but the organist was unable to attend. • Trivia: how many miles did Kateri travel on her escape from Fonda to Canada? Between 250-300. LM 1986.06 — (p5) From California a friend wrote: "Thought you might like to see another use for the auto plate. This is my car, a Honda Scooter, I added ‘Blessed' before Kateri's name because people out here thought Kateri was a place name." — La composition semble dériver du portrait de Glass.

LM 1986.09 — (p1 et p12) THE SUMMER THAT WAS What Summer? Maybe there wasn't a summer this year but there was enough sun to snap the pictures on the front page of this LILY. Here are the identifications: TOP, LEFT - This family only five years ago lived on Cyprus directly south of Turkey, came for the Kateri Weekend. TOP, LEFT [RIGHT] - Jesuit Superior Fr. William Reilly raises a mighty arm to lower a hefty blessing on the new Kateri Center. CENTER, LEFT & RIGHT - Put these two pieces together, front and back, and you have a 2" diameter bronze medal of Blessed Kateri prepared by Fr. Paul Molinari, Postulator General of her Cause. Price : $15.75 including postage. Order from League Office, Auriesville, N .Y. 12016. MIDDLE CENTER - Southern view of the new Center. BOTTOM, LEFT - Sister Annunciata from Poughkeepsie, N. Y., 56 years in religious life, waves after inspecting the Center. BOTTOM, CENTER - Bishop Pelotte and Mary-Eunice meet in the Center. BOTTOM, RIGHT - Mrs. Mario Cuomo, New York Governor's wife. For easy matching the above with the pictures, open the LILY in the middle, turn over the newsletter, and you have the descriptions to the left.

LM 1986.09 — (p1 et p12) • Southern view of the new Center.

LM 1986.09 — (p1 et p12) • Put these two pieces together, front and back, and you have a 2" diameter bronze medal of Blessed Kateri prepared by Fr. Paul Molinari, Postulator General of her Cause. Price : $15.75 including postage. Order from League Office, Auriesville, N.Y. 12016.

T. Peccini, Rome Italie, commandité par le P. Paolo Molinari s.j. postulateur général de la cause, Catharina Tekakwitha Virgo Iroquensis, Buste avec tresse, bandeau frontal, croix au cou, Priant en forêt, médaille. — (KC AKR P082-2) ; (Kateri 1986.06-E148p15 ; 1986.06-F105p15 ; 1986.12-E150p14-15 ; 1986.12-F107p34-35 ; 1987.06-E152p05 ; 1987.06-F109p05 ; 1987.09-E153p33 ; 1987.09-F110p34 ; 1987.12-E154p05 ; 1987.12-F111p05 ; 1988.03-E155p05 ; 1988.03-F112p05 ; 1988.06-E156p05 ; 1988.06-F113p05 ; 1988.09-E157p33 ; 1988.09-F114p33 ; 1988.12-E158p15 ; 1988.12-F115p15 ; 1989.03-E159p05 ; 1989.03-F116p05 ; 1989.06-E160p04 ; 1989.06-F117p04 ; 1989.09-E161p05 ; 1989.09-F118p05 ; 1989.12-E162p05 ; 1989.12-F119p05 ; 1990.03-E163p04 ; 1990.03-F120p04 ; 2013.09-E252p06 ; 2013.09-F209p06) ; (LM 1986.09, p1 et p12).

LM 1986.09 — (p1 et p12) • This family only five years ago lived on Cyprus directly south of Turkey, came for the Kateri Weekend. — 1956 Sculpture Anonyme extérieure à Auriesville.

LM 1986.09 — (p2) Give A Kateri Gift: chaplet, relic cases, statuettes, notepaper, payer card with medal, coloring-story book, Weiser 1970 1972 1976 1987, League membership, sterling silver medal, small aluminium medal, clear plastic stand-up holder, Indian corn rosary, auto plate, seals, songs.

LM 1986.09 — (p6) NOTES FROM THE BARK by father mcbride • Mary Eunice's latest monologues' cassette, Saints and Other Holy People, includes the story of Blessed Kateri Tekakwitha, along with St. Elizabeth Ann Seton, Mother Drexel, the wife of St. Thomas More, and St. Maria Goretti. Price is $5.00; order from Tekakwitha League, Auriesville, N.Y. 12016. • Dr. Jim Preston, professor of anthropology, Oneonta State College, New York, continues his research work on pilgrimages. He has interviewed many Kateri devotees and in July spent time interviewing Kahnawakeans. He estimates another year or so before his book is finished and promises to write an article about his research activities for the next LILY. • Again credit is due to staff photographer Anne Scheuerman for the pictures in this LILY. Exceptions are the pictures of the Kateri medallion appearing on the front page of this issue. The photographer is Armour Landry whose pictures often appear in Father Bechard's KATERI publication. • The creative talents of Mrs. Betty Kisela of Michigan produced the Kateri chaplet years before I became the Vice Postulator. RecentIy while attending the Tekakwitha Conference she saw a chaplet and was deeply disappointed that it did not have the sturolite cross on it. I assured her that every chaplet that leaves this office is in the original form with the cross and that others are unauthorized imitations. Mrs. Frances Janeski continues to make the chaplets for the League and has now made about 1000. Through the efforts of these two women Blessed Kateri is better known and her canonization is prayed for. • Two shining plaques have been erected, one in the new Kateri Chapel and the other in the new Center. "Kateri Chapel Keepers" heads the chapel memorial while simply "Donors" identifies the names in the new Center. New names may be added to either of the plaques. Donation is $100.00. • And in conclusion... the League Office goes computer soon... no "Closed" sign on the office after the Shrine closes.... it is open all hours, stop in!... may the Lord's Birthday bring you special gifts of love and joy and happiness!

LM 1986.09 — (p7 p8 p9) Portrait de Jean de Brébeuf avec la musique de son chant Jesous Ahatontia. LM 1986.09 — (p10) Life At The Center by Mary-Eunice. Interesting! Interesting, indeed is life at the new Blessed Kateri Center. Every day we meet old friends and make new ones. The new renovation has made it outstanding. We hear all sorts of wonderful comments and many questions concerning the Lily of the Mohawks. LM 1986.09 — (p12) Bob Fleig S.J. (1931-1986), entré chez les jésuites en 1950, ordonné en 1963, 10 ans directeur du sanctuaire d'Auriesville, pasteur associé à Saint-Régis et secrétaire-trésorier de la Tekakwitha League.

LM 1986.09 — (p11) Bannière de Saint-Régis.

LM 1987.01 v41 n5 — Dans la séquence le fichier LM278.pdf a été placé comme s'il avait été publié en décembre alors qu'il l'a été en janvier.

LM 1987.01 — (p1) "Kateri's" Author, 85, Dies at Waston, Mass. The effluent author, Father Francis X. Weiser, S.J., of KATERI TEKAKWITHA, a life story (Weiser 1970 1972 1976 1987), died October 22, 1986 in the Jesuit Infirmary, Weston Center, Mass., at 85. Father was born at Vienna, Austria, in 1901, entered the Jesuits in his native city, studied philosophy and theology at Munich and Innsbruck. Later he gained a doctorate of Theology from the Gregorian University in Rome. After, a six-year absence from the Unìted States, he returned in 1938, became an American citizen and served as a curate, then as pastor at Holy Trinity in Boston until 1950. Then he held teaching posts at Emmanuel College and Boston College during which he wrote many articles and books in English and German. He was widely known as lecturer and author, concentrating especially on Cultural History. Six books have been published in the English language including a seventh, the one about the famous Indian Girl, published in 1971. The latter has sold hundreds of copies, actíng as a forceful promotional piece for the Kateri Cause. In recognition of his scholarly and literary achievements, he was awarded the citation of Honor and the Jubilee Medal of the university of Innsbruck in 1970. Illness confined him to the Infirmary until his death. His Mass of Resurrection was offered in the Chapel of the Holy Spirit, Weston. He is buried in the Jesuit Plot there. LM 1987.01 — (p1) Tekakwitha agenouillée devant un calice surmonté d'une grande hostie rayonnante, dessin signé « Tello » illustrant l'article intitulé « Eudes Center, Erie, Pa., Chooses Kateri as Patroness ».

LM 1987.01 — (p3) PETOSKEY, MICHIGAN The statue appears to be the famous Bouvier one, 40" high, of concrete, with Kateri dressed in a blue shawl, a buckskin dress and a red skirt. The Center was purchased three years ago and is used to accommodate the Indian Health Services Department when they come with their equipment to do dental work for the local Indian population. Father Buvala indicated many meetings are held in the Center and plans for enlarging it depend on the demands arising. LM 1987.01 — (p4) Katherine Tekakwitha's help has been invoked under many titles "Genevieve of New France", "Lily of the Mohawks", "Wonder-Worker of the new World", "The Holy Indian", and most beloved of all, "Kateri". There is still another name to which she may lay claim "Patroness of the Poor". (Reprinted from the Summer 1957 Issue of THE LILY OF THE MOHAWKS). LM 1987.01 — (p6) NOTES FROM THE BARK by father mcbride • What, no bus trip this year! Yes, the tour guides decided to pass one year. They'll be busy with their own trips and with many other projects here at League Headquarters. • The Western New York Kateri Center, 341 7th St., Buffalo, N.Y. is opened four days each week featuring cultural activities as sewing, quilting, crafts, beading, carving, and Indian dance and song. • Thanks to the Noteworthy Company of Amsterdam, New York, carpeting for the entire National Kateri Center and seven almost-new display cases have been given to the League. The cases will provide attractive exhibit space. And the carpeting not only will enhance the appearance of the Center, but will also provide necessary sound proofing. LM 1987.01 — (p8) • BAY MILLS INDIAN RESERVATION, UPPER MICHIGAN. In 1940 Father Paul Prud'homme, S.J., built a church naming it St. Catherine's for the Bay Mills Indians with the mind of changing it when Blessed Kateri would be declared Blessed. Today it is Blessed Kateri Tekakwitha Church. • McCauley Family In Car Crash Over Thanksgiving the Alan McCauley family of Phoenix, Arizona, was in an auto accident causing serious injuries to Alan and son Francis. Mr. McCauley sustained a neck injury which will take seven months to heal; Fran suffered a back condition. Mrs. McCauley and two children in the back of the car were saying the rosary and were unharmed.

LM 1987.03 — (p3 et p8) Saints In The Modern World by James J. Preston.
Détails des quatre sculptures à la Our Lady of Victory Church, 60 William Street, New York NY.

Marlene McCauley — Sculptures.
Voir aussi : Ex-voto ; Bannière.

1985.12 Marlene McCauley de Phoenix Arizona, Tekakwitha, sculpture, photo Armour Landry. — (KC KA M27) ; (Kateri 1985.12-E146p27 ; 1985.12-F103p27 ; 1987.09-E153p24-33 ; 1987.09-F110p24-33) ; (LM 1987.03, p5).

LM 1987.03 — (p5) LOOK! NEW ITEMS! Never-resting Marlene McCauley of Phoenix, Arizona, has completed the task of molding and producing a Kateri statue. Both stands 6" high molded from an original bronze done earlier. One ìs in ivory color, Baleek, fired twice and glazed, and the other in terracotta stain, representing Kateri kneeling in a prayerful position holding a cross. Ivory costs $8.00 each and the terracotta $12.00, ordered from the National Kateri Center. Prices are donations to the Cause, a gift from the McCauleys. Add $1.00 for each statue to cover postage.

1994.12 « Marlene McCauley présente la statue de Kateri au Général De Branchini à Betania, Vénézuela ». — (LM 1987.03, p5 ; (Kateri 1994.12-F139p16).

LM 1987.03 — (p6) NOTES FROM THE BARK by father mcbride • Yes, there are still no overnight accommodations on the Shrine grounds. Last year the League offered to renovate the Manor, but it was not accepted. There are many good motels in the area. Unfortunately their higher summer rates are in effect during the peak of the Shrine season. The League recommends the Valley View Motel, Rte 5S, Amsterdam, New York 12010. • A Kateri Booth is now open in the Kateri Center, 341 7th St., Buffalo, N.Y., a part of its religious articles store. Proceeds from the booth come to the Kateri Cause here at Auriesville.

LM 1987.03 — (p7) • '87 Kateri Pilgrimage Goes to Martyrs Shrine, Midland, Canada on August 8, 9, and 10, 1987. • LOOK! NEW ITEMS! Finally, there is the correspondence notepaper, not the Kateri notepaper, in a neatly sealed package of 16 pieces with envelopes. In each pack there are 8 drawings pertaining to Kateri's life, 16 pieces because there is a double quantity of the 8 sketches. Price is not set at this writing but probably will run around $2.50 per pack.

LM 1987.03 — (p8) Dr. Preston and journalist Claudia McDonnell have written articles about Kateri, the former for the American Medicine and Literary Journal, the other for St. Anthony's Messenger.

LM 1987.06 v41 n7 — Manquant.

Marlene McCauley — Bannière.
Voir aussi : Ex-voto ; Sculptures.

LM 1987.09 — (p1) Dick Adach and Father Tom Egan carried this heavy banner in the opening night procession of the Tekakwitha Conference. Marlene McCauley finished the beautiful Kateri banner just a few days before the Tekakwitha Conference, September 12-14. It now hangs in the National Kateri Center. Bannière « LILY OF MOHAWKS KATERI TEKAKWITHA » : buste de Tekakwitha dans un paysage de terre brun verdâtre, le bleu du ciel et d'un lac, des arbres sans feuilles, couronne d'épines sur sa tête entourée de rayons dorés se dirigeant vers une croix derrière elle, cheveux longs noirs nattés, chapelet au cou sur vêtement beige. Inscription illisible à gauche. Signé et daté à droite « McCauley © 9 11 87 ». Cette version réactualisée de Nealis identifie Tekakwitha aux souffrances du Christ, tout comme le fait Groot.

LM 1987.09 — (p3) Bannière MOHAWK CIRCLE UNITY CIRCLE CONTINUES montrée le 6 septembre 1987 lors du pélerinage des Mohawks de Saint-Régis et Kahnawake à Auriesville.

Attribution à Chauchetière basée sur ses écrits.

LM 1987.09 — (p8).

LM 1987.09 — (p3) LILY JEOPARDIZING 4. He painted Kateri in a standing position holding a rude cross because she carved a cross on a tree to venerate. (p4) Jeopardy's answers: 4. Who is Chauchetiere?

LM 1987.09 — (p8) In 1985, the Jemez community obtained a beautiful ceramic statue of Kateri. Ester Pecos with a handmade Kateri statue at Jemez Pueblo Mexico.

LM 1987.09 — (p4) NOTES FROM THE BARK by father mcbride • A winner - Claudia McDonnell, a free lance writer of New Rochelle, N.Y. , wrote an article about Kateri for the July issue of the widely circulated St. Anthony Messenger. A 10,000 copy reprint was made by the Noteworthy Company. For a copy send a business size self-addressed envelope to the League Office. • Mary-Eunice left early to fulfill a 7 day billing for a Carmelite convention in Chicago. She left this note: "The children of the White family of Greenville, N.Y., visited us and wondered when the next rosary before the outdoor Kateri statue would be held. They had been reading an old poster in reference to the National Observance of Blessed Kateri's Feast Day. They said they would go out and conduct one. The four children did just that! Someday they hoped to each have their own Kateri rosary. They were fascinated about the story of the Kateri chaplet and the ‘sturolite' cross which is nature's amazing wonder mineral found in the shape of crosses in the Blue Ridge Mountains of Virginia, North Carolina and New Mexico. The Indian legend is that on the day that Christ died on the cross the animals wept, their tiny tears falling upon the earth and crystallizing into these tiny crosses. Frances Janeski of Amsterdam, New York, has given much of her time and energy to the project of making Kateri's rosary or chaplet. It is one of the most popular items and makes a beautiful gift. Thanks to the skilled Frances Janeski!" • Speaking about the chaplet, please note the one given to the League is the original, official chaplet to help accrue monies for the canonization process. Watch out for substitutes. No permission has been given to copy the chaplet because of the intention of the originator.

LM 1987.09 — (p5) Photo Board of Directors Tekakwitha League September 6, 1987: Joseph Moltesz, Anna Marie and Dick Adach, Anne Scheuerman, Chet Adams, Henri Béchard, Tom Egan, Joseph McBride. — La mauvaise photo ne permet de reconnaître parmi les nombreuses oeuvres au mur du National Kateri Center que le portrait officiel par Felicitas, puis celui de Nealis.

LM 1988.01-03 — (p1) Anonyme d'après Nealis, Buste de Tekakwitha, rayonnant comme le portrait officiel de béatification par Felicitas, accompagnant une prière de Violet M. Cummings. LM 1988.01-03 — (p3) FOREVER, FOREVER Memorials for the living and/ or deceased may be arranged on plaques hung in the Blessed Kateri Chapel or in the National Kateri Center at Kateri's Birthplace. Individual neatly imprinted names on 2"x4" (approx.) metal are attached to a larger display. Donation is $100.00 Arrangements may be made through the League Office, Auriesville, N.Y. LM 1988.01-03 — (p4 et p5) Mary-Eunice, Princess Esther Kane Phillips (1920-1987). LM 1988.01-03 — (p5) Kateri's "Porta-Pedl-Padlr" Who is Kateri's "P-P-P?" He is Joe Semanchik of Bridport, Vermont, who studied Kateri's life while working at the Fonda Shrine several years ago. What he learned helped to retrace and draw a map of Kateri's escape route from Fonda to Canada, portaging, pedaling, and paddling. Joe had a stained glass window of the Indian Malden installed in St. Bernadette Church, Bridport, facing Lake Champlain as a memorial of the 250-mile canoe rescue by two, Christian brothers from Canada, bringing Katerl to safety. Semanchik is determined that Amerindlan Day — the fourth Friday in September each year — be not forgotten even though the World Almanac has dropped it from its calendar of events. Last year he greeted visitors to the DAR manslon ln Addison, Vt., and explained the many contributions and rich history of Native Americans. His specialty is the re-enactment of Kateri's abduction and rescue in the Lake Champlain region. Father McBride and Mary-Eunice met Joe 15 years ago in þis wild-life camp in Connecticut where they first saw the buffalo head which now hangs in the National Kateri Center. As a lector in his parish Joe prays that Amerindian Day never be forgotten. LM 1988.01-03 — (p7) • Mary-Eunice, « A Cassette Review » : Michael Whorf, Kateri Tekakwitha, Birkingham MI, Maccabees / Whorf Production, 1987, 45 minutes. LM 1988.01-03 — (p9) Marlene McCauley's poem, "Lily of the Mohawks", published in LM 1980.03 (p1), is reproduced in New Voices in American Poetry (New York, Vantage Press, 1987, p. 265-266). The McCauley family received the 1975 Tekakwitha Award. Pope John Paul received the McCauleys in a special private audience at the Pope's summer residence two years ago.

Sister Mary Felicitas, La jeune Tekakwitha agenouillée tendant la main à une tortue, sous le regard d'un écureuil, d'un lièvre et d'un papillon, sur le plateau d'Auriesville face à la rivière Mohawk, dessin, signé « S.M.F. » sous la jambe (LM 1988.01-03, p11).

LM 1988.01-03 — (p11) "KATERI IN THE WOODS" where she often went to find God and to play with His creatures, drawn by Sister Mary Felicitas, RSM, often seen doing her artistry at Auriesville.

La reproduction en rouge de 1998.06, qui présente Kateri comme patronne de l'écologie, montre une plus grande partie de l'arbre à gauche. Celle de 2003.07.31, utilisée pour marquer le départ des jésuites de la paroisse de Kahnawake, rogne la composition à gauche et à droite.

1988.01-03 1998.06 2003.07.31 Sister Mary Felicitas, La jeune Tekakwitha agenouillée tendant la main à une tortue, sous le regard d'un écureuil, d'un lièvre et d'un papillon, sur le plateau d'Auriesville face à la rivière Mohawk, dessin, signé « S.M.F. » sous la jambe. — (LM 1988.01-03, p11). « Bienheureuse Kateri, patronne de l'écologie, inspirez-nous ». — (Kateri 1998.06-E196p20 ; 1998.06-F153p20). « Les jésuites quittent la paroisse de Kahnawaké, mais restent au Centre Kateri. Après 100 de service, les Jésuites, faute de personnel, doivent céder leur paroisse au clergé diocésain de Longueil-Saint-Jean [Longueuil]. Une nouvelle ère s'ouvrira le 1er août. Le sanctuaire de Kateri sera toujours ouvert aux pèlerins et le Père Bruyère et ses bras droits vont continuer à promouvoir la Cause de Kateri. » — (Kateri 2003.09-E217p17 ; 2003.09-F174p17). — Voir aussi : Ruptures des mémoires.

LM 1988.06 — (p6 et p8) Numéro édité par Joseph S. McBride.

LM 1988.09? v41 n11 — Manquant.

LM 1989.01 v42 n1 — Manquant.

LM 1989.03 v42 n2 — Manquant.

LM 1989.06 — (p7) Father McBride Memorial The Kateri League is proposing a memorial for Father Joseph S. McBride, S.J., Vice-Postulator and promoter of the Kateri Cause, 1968-1988; Director of the Kateri Center, 1975-1988; Editor of the LILY, 1968-1988. The Memorial is the renovation of Jogues Manor in honor of Father McBride. The renovated structure will have the offices of the Kateri League, the records for the Vice-Postulator of the Cause of Blessed Kateri, the Apostleship of Prayer, and the League of the Sacred Heart. There will be a wall plaque in Father's memory mounted in the renovated structure. The house is basically sound with wall to wall carpeting and paneled walls throughout. The roof needs some repairs, but is basically sound. The renovations needed include: a new electrical system, a new heating-cooling system, new windows, insulation, aluminum or other siding, new kitchen and furnishings, and new bathrooms. The goal — $72,000 — a thousand dollars for each year of his life. Estimates of the cost of some items that could be memorial gifts are as follows: aluminum siding$20,000; windows $10,000; heating-cooling system $10,000; electrical work $7,000; bathrooms $10,000; repairs to the roof $8,000; finishings $7,000. Gifts of $100. or more will be recognized on a plaque by name. Major donors will receive appropriate recognition, as will donations from groups or organizations. It is hoped that sufficient funds will be received to open the renovated Jogues Manor during 1990 — hopefully by July 14, the feast of Blessed Kateri. LM 1989.06 — (p6) NOTES FROM THE BARK • KATERI CENTER NEEDS REPAIRS! One Saturday morning recently the floor of the Kateri Center started to give. The supporting beams had rotted. At present a major part of the older section is roped off for the protection of visitors. We hope to have repairs completed in the near future and the Center floor will be sturdier than before. Better ventilation and reinforcing support beams will assure many years of service for the 14 year old building.

Tello, Tekakwitha agenouillée devant une croix, dessin (LM 1989.06, p8).

LM 1989.06 — (p8) This rare photograph shows the two Vice Postulators for the Cause of Blessed Kateri Tekakwitha. At the left is the Canadian Vice-Postulator, Fr. Henry Bechard, S.J., while at the right is the Vice-Postulator in the United States, Fr. Robert J. Boyle, S.J. In the Center is Cardinal Francis Arinze, Secretariat for non-Christians, whose office is in the Vatican. All were participants in the National Tekakwitha Conference.

LM 1989.06 — Suite au décès de Joseph S. McBride, en 1988, Robert J. Boyle S.J. est le nouveau vice-postulateur (p1, p5, p7 avec la photo ci-dessus), responsable du Kateri Center (p3), de la Blessed Kateri Tekakwitha League et du périodique Lily of the Mohawks (p8).

LM 1989.09 v42 n4 — Manquant.

 

LM | 1936 | 1940 | 1945 | 1950 | 1955 | 1960 | 1965 | 1970 | 1975 | 1980 | 1985 | 1990-2008 |

LM 1990.01 v43 n1 — Dans la séquence le fichier LM284.pdf a été placé comme s'il avait été publié en décembre alors qu'il l'a été en janvier. LM 1990.01 — (p2) Liste des donateurs pour le Father McBride Memorial et (p3) photos. LM 1990.01 — (p7) '90 Bl. Kateri - Martyrs Pilgrimage: Auriesville, Kahnawake, Midland. Photo: Roadside Shrine - St. Catherine, Canada - one of the stops on the pilgrimage tour.

LM 1990.03 v44 n2 — Saut de vol. 43 à vol. 44 ? (p1) Father Henri Bechard, S.J. 1910 - March 19, 1990 The Kateri League, the Martyrs' Shrine, and his many friends in the Mohawk Valley are saddened by the death of Father Henri Bechard of the Society of Jesus, Vice-Postulator in Canada for the cause of Blessed Kateri Tekakwitha since 1949. Father died on March 19th in Montreal. Although he has been a member of the French speaking province of the Jesuits ìn Canada since his novitiate, Father Bechard was born in Lewiston, Maine, and began his schooling in Quincy, Mass. He continued his education at Saint Charles Borromeo in Sherbrooke, Province of Quebec in Canada. In 1932, at the age of 22 he entered the Jesuit novitiate at Sault-au-Recollet in the province of Quebec. This century-old establishment was closely linked with the history of the native Americans of Canada and of the United States. During his course of preparation for the priesthood he was an instructor at the College Saint Jean de Brebeuf in Montreal for three years. After his ordination to the priesthood in 1944 and before is final year of ascetical training at Mount Laurier, Province og Quebec, he requestef to be appointed to the mission of Caughnawaga, Province of Quebec, where Blessed Kateri Tekakwitha died in 1680. His interest in Kateri and devotion to her led to his appointment as vice-postulator of Canada for the cause of her canonization in 1949. During his forty years as vice-postulator he tirelessly promoted the Kateri Cause; her beatification in 1980 and the continuing reports of her powerful intercession were very consoling to him. He was confident that soon she will be canonized - but in God's good time. He encouraged all to say one Hail Mary daily for her canonization. Recently he advised people to send their guardian angel to Rome to communicate with the guardian angels of the members of the commission regarding the Kateri cause - but to be sure to recall the guardian angel since the angels must be available to their special charges. Father Bechard has been the editor of two quarterlies, Kateri, one in English, the other in French - for more than forty years. Among the books he has written are ITAL J'ai cent ans, L'eglise Saint-Francois Xavier de Caughnawaga; The Visions Bernard Francis de Hoyos, S.J.; L'Heroique Indieñne Kateri Tekakwitha; The Original Caughnawaga Indians. One book on Jerome Le Royer de la Dauversiere, Founder of Montreal, is almost ready for the printer, and Father had completed the rough draft of another biography of Blessed Kateri. He frequently visited the Martyrs' Shrine at Auriesville and the Kateri Shrine at Fonda. With Father Gerard Lavigne, S.J., of Montreal and Father Thomas Egan, S.J. of St. Regis Mission, Quebec, he frequently celebrated Blessed Kateri's feast day in the Mohawk Valley. His courtesy, gently kiridness and delightful sense of humor endeared him to the many pilgrims he met. The Mass of the Resurrection was celebrated at Kahnawake, at St. Francis Xavier Mission, Blessed Kateri Shrine. The principal celebrant of the liturgy, Bíshop Bernard Hubert of Saint Jean, was joined by more than thirty priests, including a cousin of Father Bechard, and a congregation that filled the historic church. The church choir sang the liturgy in the native tongue. Father Bechard is buried in the Jesuit cemetery in Saint Jerome.

LM 1990.03 — (p3) • Liste des contributions au Father McBride Memorial. • Pilgrimage itinerary July 16-19: Auriesville, St. Joseph's Oratory Montral, Kahnawake, Midland. (p7) • Mary Productions Schedules Presentations. (p8) NOTES FROM THE BARK • Offices of the Kateri League and the Apostleship of Prayer are being transferred from the trailer to Jogues Manor.

LM 1990.06 — (p2, p3 et p7) Liste des contributions au Father McBride Memorial.

LM 1990.09? v44 n4 — Manquant.

LM 1991? v45 n1 — Manquant.

LM 1991? v45 n2 — Manquant.

LM 1991? v45 n3 — Manquant.

LM 1991? v45 n4 — Manquant.

LM 1991? v45 n5 — Manquant.

LM 1992? v46 n1 — Manquant.

LM 1992? v46 n2 — Manquant.

LM 1992? v46 n3 — Manquant.

LM 1993? v47 n1 — Manquant.

LM 1993? v47 n2 — Manquant.

LM 1993? v47 n3 — Manquant.

LM 1994? v48 n1 — Manquant.

LM 1995? v49 n1 — Manquant.

LM 1995? v49 n2 — Manquant.

LM 1996? v? n? — Manquant.

LM 1997? v? n? — Manquant.

LM 1998.09-12 v? n3 — Chiffre romain incongru: vol. XLVXIII ? — (p3) Catherine Tegahkoüita Iroquoise (The oldest known portrait of Kateri - Published in 1717). (p6) NOTES FROM THE BARK • A Kateri enthusiast in California has written a musical about her life, calling it simply "The Lily." Actually, he wrote it some time ago, but we just learned the other day that it is in production, in Placerville, California. After the Placerville production, it will be performed in Southern California a week later, with a different cast. In the spring of 1999 it will be performed again, in Stockton, CA, again with a different cast. The composer, Mr. Jim Davis, will also direct the production in Stockton. Let us hope and pray that many people will attend these productions, and that through them Blessed Kateri's fame will spread even farther afield. Mr. Davis writes; "Much interest has been generated throughout alifornia." Thanks be to God... as well as to Mr. Davis and his many collaborators. • As he writes these lines, your correspondent is wearing a Kateri watch! It was made by a lady in California, unknown to me, at the request of a lady in Johnson City, NY, who is verγ devoted to Blessed Kateri. The face of the watch has only three numbers - 3, 6, and 9 - which in no way obscure the face of Kateri. It is the John Steele portrait of her, which is the favorite of many people. I have no idea how many other people are sporting such a watch, but I'm wearing mine with great satisfaction. Hope many people will ask me what time it is! • TV documentary entitled "It Takes a Miracle" shown on the ABC channel back on June 18th in which Blessed Kateri figures quite prominently. (p8) Numéro édité par John J. Paret, S.J.

LM 1999. v? n? — Manquant.

LM 2000. v? n? — Manquant.

LM 2001. v? n? — Manquant.

LM 2002. v? n? — Manquant.

LM 2003. v? n? — Manquant.

LM 2004. v? n? — Manquant.

LM 2005. v? n? — Manquant.

LM 2006.03? v51 n1 — Manquant.

LM 2006.06? v51 n2 — Manquant.

11. Monsignor Paul A. Lenz, flanked by Fr. Paret and Fr. 8uryere, receive offertory gifts at a Feast Day mass.

15. Dale Lamphere of South Dakota, sculptor, talks with Fr. Paret at dedication of statue in Washington, D.C.

16. Monsignor Lenz receives a framed copy of the of original Kateri portrait from Fr. Paret.

20. Fr. Paret, Msgr. Lenz, Bishop Berthelet, Fr. Bruyere, stand by Bl. Kateri's tomb in Kahnawake

LM 2006.09-12 — (p1, p2, p3, p4 et p5) Remembering Rev. John J. Paret, S.J. (1919 - August 29, 2006). Entered the Society of Jesus 1940, ordained 1951. Vice-Postulator 1990-2005. Monsignor Paul A. Lenz was appointed Vice-Postulator on July 4, 2005 by the Cause Postulator, Rev. Paul Molinari, S.J., in Rome. Monsignor Lenz worked with Father Paret and Father Jacques Bruyere S.J., the Canadian Vice-Postulator, for many years. As Director of the Bureau of Catholic Indian Missions, Monsignor Lenz has been working on the Kateri Cause for Canonization for over thirty years.

Ces photos ont été retenues pour les oeuvres d'art qu'elles montrent. 11. La chasuble est ornée de l'image tirée de la bannière de Felicitas d'après son portrait officiel de béatification intégré à celui de Nealis, alors que la niche sur la table présente une petite version de la sculpture de Bouvier. 15. Voir : 1992 Lamphere, pour le mémorial d'une gigantesque basilique multi-ethnique. 16. Voir : Attribution à Chauchetière basée sur ses écrits. 20. Voir : 1716 Kaknawake « ou rapide », naguère Caughnawaga, aujourd'hui Kahnawake.

LM 2007.03-06? v52 n1 — Manquant.

LM 2007.09-12 — (p1, p2 et p3) « Monsignor Lenz is working on two possible miracles. » The Cures, texte extrait de Lecompte 1932 édité par Wynne et publié par la Tekakwitha League, avec cette illustration sans légende dont on n'a retenu que la figure de Tekakwitha après avoir rogné le reste de la composition. Voir : Attribution à Chauchetière basée sur ses écrits.

LM 2007.09-12 — (p4) Kateri's Intercessions, avec cette illustration sans légende. Voir : Groot, Agenouillée devant une croix en forêt. — (Kateri 1955.03-EV07N02p12 ; 1958.09-F000p11 ; 1958.12-EV11N01p11 ; 2001.06-E208p17 ; 2001.06-F165p17 annonce de la conférence Tekakwitha 2001, Université Nazareth, San Diego) ; (LM 1971.03 p2) ; (LM 2007.09-12 p4) ; (Béchard 1992a p50) ; (Béchard 1994 p50).

LM 2007.09-12 — (p7) Give a Kateri Gift!

LM 2008.03-06 v53 n1 — Manquant. Cessation de la publication, ce numéro serait le dernier paru selon le catalogue de la Marquette University.

 

LM | 1936 | 1940 | 1945 | 1950 | 1955 | 1960 | 1965 | 1970 | 1975 | 1980 | 1985 | 1990-2008 |

TEKAKWITHA. Nouveaux regards sur ses portraits. « Elle approche, elle meut quelque chose en avant. »